Muslims Money And Democracy In Turkey

This book contextualizes the rise of a neo-Islamic Turkish bourgeoisie class with a particular reference to the relationship between Islam and Capitalism, and makes the argument for their ultimate compatibility . Additionally, the claim is made that the formation of this new socio-economic class has been detrimental to Turkey's efforts to consolidate its democracy. In order to analyze these processes, an Islamic-oriented young business group, Economic Entrepreneurship and Business Ethic Association (IGIAD), was taken as a case study. Drawing on fieldwork in examining IGIAD’S mission, vision, and activities, the book argues that such associations were born as a response to increasing tension between capitalism and Islam, with the aim of creating a ‘moral’ economy within global capitalism.

The Justice and Development Party (AKP) were elected to power in 2002 and since then Turkish politics has undergone considerable change. This book is a comprehensive analysis of the AKP and its politics in government, and will be an important contribution to Political Science, particularly the areas of Turkish politics, Middle Eastern studies, Islamic studies and comparative politics.

While Turkey has grown as a world power, promoting the image of a progressive and stable nation, several choices in policy have strained its relationship with the East and the West. Providing historical, social, and religious context for this behavior, the essays in Democracy, Islam, and Secularism in Turkey examine issues relevant to Turkish debates and global concerns, from the state's position on religion to its involvement with the European Union. Written by experts in a range of disciplines, the chapters explore the toleration of diversity during the Ottoman Empire's classical period; the erosion of ethno-religious heterogeneity in modern, pre-democratic times; Kemalism and its role in modernization and nation building; the changing political strategies of the military; and the effect of possible EU membership on domestic reforms. The essays also offer a cross-Continental comparison of "multiple secularisms," as well as political parties, considering especially Turkey's Justice and Development Party in relation to Europe's Christian Democratic parties. Contributors tackle critical research questions, such as the legacy of the Ottoman Empire's ethno-religious plurality and the way in which Turkey's assertive secularism can be softened to allow greater space for religious actors. They address the military's "guardian" role in Turkey's secularism, the implications of recent constitutional amendments for democratization, and the consequences and benefits of Islamic activism's presence within a democratic system. No other collection confronts Turkey's contemporary evolution so vividly and thoroughly or offers such expert analysis of its crucial social and political systems. Contributors: Karen Barkey (Columbia University) Ümit Cizre (Istanbul Sehir University) M. Sükrü Hanioglu (Princeton University) Stathis N. Kalyvas (Yale University) Ahmet T. Kuru (San Diego State University) Joost Lagendijk (Sabanc University) Ergun Özbudun (Bilkent University) Alfred Stepan (Columbia University)

The Justice and Development Party (AKP) were elected to power in 2002 and since then Turkish politics has undergone considerable change. This book is a comprehensive analysis of the AKP, in terms not just of its ideological agenda, but also of its social basis and performance in office in the main theatres of public policy – political reform, and cultural, economic and foreign policies. Based on an extensive analysis of official and party documents, interviews, academic sources and media coverage, the book outlines the main features of the current global debate on the relationship between Islam, Islamism and democracy. While most top AKP leaders come from an Islamist background, the party has behaved as a moderate, centre-right, conservative democratic party who are fully committed to democracy, a free market economy and Turkey’s EU membership. The book explores and analyses these changes in Turkish politics, and provides coverage of the workings of the contemporary Turkish political systems, policy and ideological issues that go to the heart of Turkish identity. Filling a gap in the existing Turkish and English literature on the subject, this book will be an important contribution to Political Science, particularly the areas of Turkish politics, Middle Eastern studies, Islamic studies and comparative politics.

The experience of democracy in Turkey since its introduction in 1950 has been bloody, chequered but persistent. The complex cultural and economic stratification of Turkish society, together with its unique geopolitical status, straddling Eastern and Western zones of influence, in part accounts for the turbulence of Turkey's democratic experience. But, as this important new work argues, Turkish democracy has for too long been treated as a sui generis case, and been cut off from theoretical developments in psephology and comparative sociology. The authors seek to redress this, combining cutting-edge theory with in-depth empirical research to address the key issues in contemporary Turkish politics: the rise of democratic Islamist parties, and the implications of their ascendancy for political stability and democratic governance. They offer important conclusions on voter decision-making in Turkey, and provide a rigorous theoretical framework for identifying trends and anticipating future developments.

Trailblazing study that radically re-examines political Islam Political Islam in Turkey has been headline news following the Istanbul bombings Much needed study of the economic dimensions of political Islam Turkey, Islamists and Democracy is the story of Islam's engagement with the reorganization of the global economy. Yildiz Atasoy examines the development of political Islam in Turkey within the context of the changing balance of domestic and international forces in the world economy and shows how it has taken on a highly sophisticated, cosmopolitan edge. By examining the incorporation of Islam into the existing relations of the Turkish state from the late Ottoman Empire to the present day, the author demonstrates how political Islam interacts with the global restructuring of classes, states and political actors. Atasoy challenges the view of Islamist politics as an anti-Modern, anti-Western force that is fundamentally opposed to the global economy and instead argues that political Islam is cosmopolitan and embedded in processes which incorporate Western modernity into local cultural practices.

Using an elite consensus/conflict analytical frame, this book examines why some majority Muslim countries perform so much better at democracy and/or development than others, questioning received wisdoms that Islam, authoritarianism, and underdevelopment go together. Identifying four distinct democracy and development outcomes in the Muslim world, four case studies are interrogated to show that there is more variability in democracy and development outcomes in Muslim majority countries than macro-historical studies and aggregate data have shown. By demonstrating that democracy and development outcomes in Muslim countries are the consequence of elite conflict and elite consensus, rather than the precepts or institutions of Islam, the book places the competition for power among contending elites, rather than Islam, at the center of the story of democracy and development in the Muslim world. This book will be of key interest to scholars and students of political development/development studies, democratization and autocratization studies, democracy promotion, and more broadly comparative politics.

Winner of the William A. Douglass Prize in Europeanist Anthropology The emergence of an Islamist movement and the startling buoyancy of Islamic political parties in Turkey--a model of secular modernization, a cosmopolitan frontier, and NATO ally--has puzzled Western observers. As the appeal of the Islamist Welfare Party spread through Turkish society, including the middle class, in the 1990s, the party won numerous local elections and became one of the largest parties represented in parliament, even holding the prime ministership in 1996 and 1997. Welfare was formally banned and closed in 1998, and its successor, Virtue, was banned in 2001, for allegedly posing a threat to the state, but the Islamist movement continues to grow in popularity. Jenny White has produced an ethnography of contemporary Istanbul that charts the success of Islamist mobilization through the eyes of ordinary people. Drawing on neighborhood interviews gathered over twenty years of fieldwork, she focuses intently on the genesis and continuing appeal of Islamic politics in the fabric of Turkish society and among mobilizing and mobilized elites, women, and educated populations. White shows how everyday concerns and interpersonal relations, rather than Islamic dogma, helped Welfare gain access to community networks, building on continuing face-to-face relationships by way of interactions with constituents through trusted neighbors. She argues that Islamic political networks are based on cultural understandings of relationships, duties, and trust. She also illustrates how Islamic activists have sustained cohesion despite contradictory agendas and beliefs, and how civic organizations, through local relationships, have ensured the autonomy of these networks from the national political organizations in whose service they appear to act. To illuminate the local culture of Istanbul, White has interviewed residents, activists, party officials, and municipal administrators and participated in their activities. She draws on rich experiences and research made possible by years of firsthand observation in the streets and homes of Umraniye, a large neighborhood that grew in tandem with Turkey’s modernization in the late 20th century. This book will appeal to anthropologists, sociologists, historians, and analysts of Islamic and Middle Eastern politics.