Myriad Shades Of Life In Mirza Ghalib

The book is an anthology of seven critical essays on the work of Mirza Ghalib, and considers a number of issues such as comparisons between him and Muhammad Iqbal, William Shakespeare and John Donne. It also foregrounds the most distinguishing features in his poetry, including his art of dialectical poetics, the obsession with the theme of death throughout his poetry, and the representation of Karbala and Ahle-Bayt in his work. The book thus highlights the different shades of meaning in both his poetry and letters. These myriad shades are embedded in Ghalib’s vision of life. Like Shakespeare and Sophocles, Ghalib details the colourfulness of life in all its horror and glory. Just as life itself is colourful in its myriad shades, Ghalib’s poetry offers us a vision of life which is pluralistic, multifarious and universal at the same time.

The book is an anthology of seven critical essays on the work of Mirza Ghalib, and considers a number of issues such as comparisons between him and Muhammad Iqbal, William Shakespeare and John Donne. It also foregrounds the most distinguishing features in his poetry, including his art of dialectical poetics, the obsession with the theme of death throughout his poetry, and the representation of Karbala and Ahle-Bayt in his work. The book thus highlights the different shades of meaning in both his poetry and letters. These myriad shades are embedded in Ghalib's vision of life. Like Shakespeare and Sophocles, Ghalib details the colourfulness of life in all its horror and glory. Just as life itself is colourful in its myriad shades, Ghalib's poetry offers us a vision of life which is pluralistic, multifarious and universal at the same time.

This book extensively investigates Samuel Taylor Coleridge’s profound ties with the Oriental Tales he read throughout his life, from a philosophical, poetical and metaphysical point of view. It is the only comprehensive and dedicated study on how Hindu works, in particular Charles Wilkins’s first translation of the Bhagavadgītā into English (1785), influenced Coleridge’s poetic imagination, affecting all his writings, his poetry above all. In analysing Coleridge’s quest for what he calls the “One life”, the author’s wish is that readers may find some “joyance” in reading this book, and feel inspired to go deeper into the anāhata nāda, the unstruck sound of the heart, fully enjoying the subtle inner resonances of Coleridge’s poetic word.

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Mirza Asadullah Khan Ghalib was born in Agra in the closing years of the eighteenth century. A precocious child, he began composing verses at an early age and gained recognition while he was still very young. He wrote in both Urdu and Persian and was also a great prose stylist. He was a careful, even strict, editor of his work who took to publishing long before his peers. His predilection for writing difficult, obscure poetry peppered with complex metaphors produced a unique commentarial tradition that did not extend beyond his work. Commentaries on his current Urdu divan have produced a field of critical writing that eventually lead to the crafting of a critical lens with which to view the classical ghazal. The nineteenth century was the height of European colonialism. British colonialism in India produced definitive changes in the ways literature was produced, circulated and consumed. Ghalib responded to the cultural challenge with a far-sightedness that was commendable. His imagination sought engagement with a wider community of readers. His deliberate switch to composing in Persian shows that he wanted his works to reach beyond political boundaries and linguistic barriers. Ghalib's poetic trajectory begins from Urdu, then moves to composing almost entirely in Persian and finally swings back to Urdu. It is nearly as complex as his poetry. However, his poetic output in Persian is far more than what he wrote in Urdu. More important is that he gave precedence to Persian over Urdu. Ghalib's voice presents us with a double bind, a linguistic paradox. Exploring his life, works and philosophy, this authoritative critical biography of Ghalib opens a window to many shades of India and the subcontinent's cultural and literary tradition.

Murder at the Mushaira is arguably the finest literary-historical novel by an Indian author in contemporary times. Set during the time of India's First War of Independence in the nineteenth century, it is reminiscent of Umberto Eco's timeless classic, The Name of the Rose. It involves a grisly murder mystery that is solved by the great poet laureate of the realm, Mirza Ghalib. Should appeal to all readers of literary fiction, crime fiction, and historical fiction. - Is likely to win major literary awards.

Mirza Asadullah Khan (1797–1869), popularly, Ghalib, is the most influential poet of the Urdu language. He is noted for the ghazals he wrote during his lifetime, which have since been interpreted and sung by different people in myriad ways. Ghalib’s popularity has today extended beyond the Indian subcontinent to the Hindustani diaspora around the world. In this book, Gopi Chand Narang studies Ghalib’s poetics by tracing the archetypical roots of his creative consciousness and enigmatic thought in Buddhist dialectical philosophy, particularly in the concept of shunyata. He underscores the importance of the Mughal era’s Sabke Hindi poetry, especially through Bedil, whom Ghalib considered his mentor. The author also engages with Ghalib criticism that has flourished since his death and analyses the important works of the poet, including pieces from early Nuskhas and Divan-e Ghalib, strengthening this central argument. Much has been written about Ghalib’s life and his poetry. A marked departure from this dominant trend, Narang’s book looks at Ghalib from different angles and places him in the galaxy of the great Eastern poets, stretching far beyond the boundaries of India and the Urdu language.

Dozakhnama: Conversations in Hell is an extraordinary novel, a biography of Manto and Ghalib and a history of Indian culture rolled into one. Exhumed from dust, Manto’s unpublished novel surfaces in Lucknow. Is it real or is it a fake? In this dastan, Manto and Ghalib converse, entwining their lives in shared dreams. The result is an intellectual journey that takes us into the people and events that shape us as a culture. As one writer describes it, ‘I discovered Rabisankar Bal like a torch in the darkness of the history of this subcontinent. This is the real story of two centuries of our own country.’ Rabisankar Bal’s audacious novel, told by reflections in a mirror and forged in the fires of hell, is both an oral tale and a shield against oblivion. An echo of distant screams. Inscribed by the devil’s quill, Dozakhnama is an outstanding performance of subterranean memory.