Narratives Of Migrant And Refugee Discrimination In New Zealand

This book explores the question of whether the conceptualisation of New Zealand as a welcoming nation is accurate. Examining historical and contemporary narratives of migrant and refugee discrimination, it considers the economic, social, political, cultural and historical contexts from which discrimination emerges and its repercussions. Alert to race and ethnicity, gender, age, class, religion and inter-ethnic migrant conflict, this volume traverses an array of discriminatory practices – including xenophobia, racism and sectarianism – and responses to them. With rich evidence, fascinating new insights and engagement comparatively and transnationally with global themes of exploitation, exclusion and inequalities, Narratives of Migrant and Refuge Discrimination in New Zealand will appeal to scholars across the humanities and social sciences with interests in migration and diaspora studies, race and ethnicity and refugee studies.

The New Zealand Resettlement Storybook is an introductory narrative to encourage relationship building between resettled people and New Zealand society. The stories in this book recall the lived experiences of individuals from a forced migrant background, i.e., those who were forced, because of civil war and persecution, to leave their country of origin without having the choice to immigrate. These narratives are human stories of hope and resilience that give different voices and space to tell their life stories beyond settlement. This is a sequel to the book “Beyond Refuge: Stories of Resettlement in Auckland”, published in 2016 and second print in 2021. This book has been compiled by the author for the Aotearoa Resettled Community Coalition (ARCC) as a part of his strategic leadership role to engage and connect with wider stakeholders, including service providers, policymakers, the media, and educational institutions, politicians, and the public. The book serves as a guide, resource, and tool to equip the audiences with resettlement knowledge. These narratives bring a greater understanding of the journeys toward smooth settlement and positive integration at local, regional, and national levels. The book captures ethnic diverse background voices that foster sustainability and help maintain the storyteller's own cultural identities. The storybook shares these human struggle and success stories with love and compassion to all Aotearoa, New Zealand (resettled people and host society) and the world. It recognizes the Aotearoa New Zealand hospitality and the opportunity that allows time to become a healer for some of the individual storytellers as they recover from the past and discover their new home dreams. The spirit of willingness to tell a story and share personal confidences opens a larger audience to hear directly from people who have lived through traumatic experiences. The book aims to change people's mindsets and worldviews through storytelling. And it will take you along the journey of 20 individuals’ new residents and citizens of New Zealand. They openly share their resettlement journeys, from leaving a country of origin, a country of asylum, and finally starting a new life in Aotearoa, New Zealand. The personal accounts will improve readers' general knowledge and understanding of the resettlement journey. It creates an awareness that can lead to more positive settlement and integration outcomes for resettled people. New residents/Resettled people are not asking for a special privilege; they want to be treated like any other New Zealander and to be respected as human beings. The storybook publishing is an aim to create self-reconciliation via active participation for new residents/resettled migrants of Aotearoa, New Zealand, opening cultural and economic contribution to their new home. It is also to fill the public and service providers knowledge gap to support the healing process by building confidence to adapt to new home culture and enlightenment of recovery and resilience from historical trauma. The storybook offers to listen to participants collective voices and respect their priorities with recognition of individual opinions that laminate the mission of guilt and ongoing trauma.

With a focus on migrant narratives, or the storytelling about migration, this volume considers the ways in which migration is and has been shaped by individual and collective experiences of agency, belonging and community. Driven by an agenda of deep listening, each chapter presents a narrative directly derived from qualitative research, an outline of the methodological framing as well as narrative analysis. Through close attention to the narrative, its performative aspects and its ruptures and silences, authors identify patterns and material in the fabric of such telling and retelling of stories that open up new perspectives on the migrant experience. This book develops a methodology of "dwelling with stories" that allows for sustained and slow interrogation of the migrant experience and the accompanying decisions that shape narratives around mobility across borders. Its structure is innovative by emphasising the migrant voice and reflecting on the scholars’ positionality, while also offering new theoretical contributions that will advance the field of narrative analysis. The book will appeal to academics, students and practitioners in a wide range of subject areas within the humanities and social sciences, including anthropology, sociology, human geography, migration/refugee/diaspora studies and oral history. Chapter 5, 6, 7 and 8 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.

This book brings an intersectional perspective to border studies, drawing on case studies from across the world to consider the ways in which notably gender and race dynamics change the ways in which people cross international borders, and how diffuse and virtual borders impact on migrants' experiences. By bringing together 11 ethnographies, the book demonstrates the necessity for in-depth empirical research to understand the class, gender and race inequalities that shape contemporary borders. In doing so the volume sheds light on how migration control produces gendered violence at physical borders but also through the politics of vulnerability across borders and social boundaries. It places embodied narratives at the heart of the analysis which sheds light on the agency and the many patterns of resistance of migrants themselves. As such, it will appeal to scholars of migration and diaspora studies with interests in gender.

Race and the Colour-Line addresses the foundational ideas about race and colonialism in Central and Eastern Europe (CEE) and reconnects them to the global manifestations that influenced them. Focusing on race and colonialism, this book indicates a shift in the global racial discourse – an understanding of the specificity of Polish racism that can transform and add to our understandings of race in the West. Drawing on archival resources – manuscripts, documents, and records – from Poland and other parts of Europe, the book offers a compelling theoretical and historical context of race-making in the so-called ‘peripheral sphere’, while outlining the ways in which colonialism has been framed specifically within the Polish–Lithuanian Commonwealth and its empire in the Atlantic world. Following a race-conscious social analysis, the significance and originality of this work lie in tracing the specificity of blackness in Europe, and the very particular, but often neglected case of black people in CEE. To chart all this commendably, premised on critical race studies, the author uniquely explores the everyday racialized experiences of people of colour from Sub-Saharan African descent living in contemporary Poland and brings to the fore the obscurities of race and racism in the country. Through ethnographic research, the author shows how these particular people perform multiple identities in their daily lives as part of the configuration of a racially complex society. The demonstration of the ‘globality of racism’ in this book examines the phenomenon of race beyond its usual context in the West, and as such will appeal to scholars from a range of disciplines including Sociology, Geography, Anthropology, Postcolonial, Polish, and Slavic Studies.

In the last four decades, Australia has resettled thousands of African refugees. As a visibly different minoritised group, Black African youth are often represented as disengaged, dangerous, and undesirable. Even so, rarely are generative mechanisms that negatively affect the life-courses of the youth critically examined. Drawing on a wide range of theoretical resources, policy reviews, longitudinal statistical data, and in-depth interviews, this book reports on the educational attainment and integration outcomes of African heritage Australian youth from refugee backgrounds. The book also identifies intersectional factors of educational disadvantage, analyses equity provisions, and outlines policy ideas for improved educational attainment and integration of refugee youth. It is unique in its scope and focus and contributes to knowledge in African Australian studies. The book will appeal to researchers, postgraduate students, and policymakers interested in understanding the dynamics of refugee resettlement and integration.

Master's Thesis from the year 2018 in the subject Sociology - Political Sociology, Majorities, Minorities, , course: Master of International Communication, language: English, abstract: This research focuses on Colombian refugees and their resettlement and integration stories in New Zealand. According to New Zealand Immigration, Colombian refugees have been arriving in the country since 2007. By the end of July 2016, New Zealand had 809 Colombian refugees resettled from Ecuador where they were recognised as urban refugees by the Ecuadorian government. An urban refugee is a refugee who lives in an urban area rather than in a refugee camp. It is important to note that in Ecuador there are no refugee camps. Therefore, all refugees in Ecuador are considered as urban refugees. Thousands of Colombians have fled from Colombia to Ecuador because of the armed conflict that the country has faced for almost six decades. Once recognised as refugees in Ecuador, the United Nations High Commissioner for Refugees makes the recommendation or referral of some refugees to the New Zealand government, for them to be resettled in New Zealand. This research collected the experiences of 13 Colombian refugees in their process of resettlement and integration in New Zealand. The study used a qualitative methodological approach of an oral history methodology (ethnographic- a collection of oral stories). As data collection methods, I have used oral history interviews, a focus group and participants' personal diaries.

Incorporating both interview and workplace data, this book examines the discursive and social challenges that former refugees encounter as they navigate successes and failures in the New Zealand labour market. Over five chapters of microlevel discourse analysis – drawing on Bamberg & Georgakopoulou’s (2008) positioning, and interactional sociolinguistic literature – themes emerge of narrative, social and cultural capital (Bourdieu, 1986), linguistic agency, and wider capital-D Discourses (Gee, 1990) surrounding refugeehood. Of particular interest in this study is the inclusion of a longitudinal study of former refugees’ trajectories in the labour market, and the combination of both interview and authentic workplace interactional data, providing rich insight into the multiple and ongoing challenges new arrivals face in their negotiation of employability. This book will be of interest to those engaged in research around migration (particularly those focused on forced migration), employment, language and identity, and narrative identity.