Networking China

In recent years, China 's leaders have taken decisive action to transform information, communications, and technology (ICT) into the nation's next pillar industry. In Networking China , Yu Hong offers an overdue examination of that burgeoning sector's political economy. Hong focuses on how the state, in conjunction with market forces and class interests, is constructing and realigning its digitalized sector. State planners intend to build a more competitive ICT sector by modernizing the network infrastructure, corporatizing media-and-entertainment institutions, and by using ICT as a crosscutting catalyst for innovation, industrial modernization, and export upgrades. The goal: to end China's industrial and technological dependence upon foreign corporations while transforming itself into a global ICT leader. The project, though bright with possibilities, unleashes implications rife with contradiction and surprise. Hong analyzes the central role of information, communications, and culture in Chinese-style capitalism. She also argues that the state and elites have failed to challenge entrenched interests or redistribute power and resources, as promised. Instead, they prioritize information, communications, and culture as technological fixes to make pragmatic tradeoffs between economic growth and social justice.

This book explores the everyday life of Muslims in late imperial China proper (“Sino-Muslims”), revealing how they integrated themselves into Chinese society, while also maintaining distinct Islamic features. Deeming “identity” as practical, interactive, and processual, it focuses on Sino-Muslims’ daily networking practices which embodied their numerous processes of identification with people around them. Through an evaluation of such practices, it displays how, since the early seventeenth century, Sino-Muslims vigorously formed and participated in popular religious and secular networks at local, translocal, and China-wide scales, including mosques, merchant associations, gentry groups, Islamic educational and publishing networks. It demonstrates how such networks facilitated Sino-Muslims to become more aligned with the tempo of change in Chinese society and imperial governance, and created for them more ingenious venues and means to identify with Islam. Ultimately it reveals how, by the first half of the nineteenth century, a sense of collectivity—with common knowledge, memory, and discourse—was generated among dispersed Sino-Muslims. Utilizing Sino-Muslims’ own records such as steles, genealogies, and Chinese Islamic texts, this book will be of interest to scholars and students of comparative Muslim studies, Qing and early modern China, religious and ethnic identity, and professionals of Sino-Arab relations.

Chambers of commerce developed in China as a key part of its sociopolitical changes. In 1902, the first Chinese chamber of commerce appeared in Shanghai. By the time the Qing dynasty ended, over 1,000 general chambers, affiliated chambers, and branch chambers had been established throughout China. In this new work, author Zhongping Chen examines Chinese chambers of commerce and their network development across Lower Yangzi cities and towns, as well as the nationwide arena. He details how they achieved increasing integration, and how their collective actions deeply influenced nationalistic, reformist, and revolutionary movements. His use of network analysis reveals how these chambers promoted social integration beyond the bourgeoisie and other elites, and helped bring society and the state into broader and more complicated interactions than existing theories of civil society and public sphere suggest. With both historical narrative and theoretical analysis of the long neglected local chamber networks, this study offers a keen historical understanding of the interaction of Chinese society, business, and politics in the early twentieth century. It also provides new knowledge produced from network theory within the humanities and social sciences.

Focusing on Chinese elite women as a special socio-political group, this book places the sophisticated networks they formed in the shifting geographical, social, cultural and political spaces of wartime China, where their political engagement, knowledge-making, and network-building in support of 'national resistance and reconstruction' (kangzhan jianguo) unfolded. By examining the emergence, development, integration, and transformation of these networks as an unsettled, fragmented process - a process that lasted through the extended wars and upheavals in China from the 1930s to the 1950s and that moves beyond party ideologies and geopolitical borders, the book seeks to explore the dynamics of war, politics, and gender in the broader context of the Second World War.

List of illustrations -- Historical periods -- Acknowledgments -- Chapter 1. Introduction -- Chapter 2. Before the empire: the middle Yangzi interaction space -- Chapter 3. Qin's southward expansion -- Chapter 4. The Qin empire in the south: territoriality, organization, challenges -- Chapter 5. Local administration in the south -- Chapter 6. Resources and resource exploitation -- Chapter 7. Southern borderlands after the Qin -- Epilogue: Networks, empires, world-systems: southern East Asia and the dynamics of early Sinitic empire -- Appendix 1. Origins of individuals in Qianling County -- Appendix 2. Grain ration records in Qianling County -- Appendix 3. Increase in the registered population of the southern commanderies between 2 CE and 156 CE -- Glossary of Chinese terms -- Bibliography.

"The occupation of the northern half of the Chinese territories in the 1120s brought about a transformation in political communication in the south that had lasting implications for imperial Chinese history. By the late eleventh century, the Song court no longer dominated the production of information about itself and its territories. Song literati gradually consolidated their position as producers, users, and discussants of court gazettes, official records, archival compilations, dynastic histories, military geographies, and maps. This development altered the relationship between court and literati in political communication for the remainder of the imperial period. Based on a close reading of reader responses to official records and derivatives and on a mapping of literati networks, the author further proposes that the twelfth-century geopolitical crisis resulted in a lasting literati preference for imperial restoration and unified rule.Hilde De Weerdt makes an important intervention in cultural and intellectual history by examining censorship and publicity together. In addition, she reorients the debate about the social transformation and local turn of imperial Chinese elites by treating the formation of localist strategies and empire-focused political identities as parallel rather than opposite trends."

The book examines the social and economic changes in south Fukien (Fujian) on the southeast coast of China during late imperial times. Faced with land shortages and overpopulation, the rural population of south Fukien turned to the sea in search of fresh opportunities to secure a livelihood. With the tacit support of local officials and the scholar gentry, the merchants played the pivotal role in long-distance trade, and the commercial networks they established spanned the entire China coast, making the port city of Amoy (Xiamen) a major centre for maritime trade. In the work, the author discusses four interrelated spheres of activity, namely, the traditional rural sector, the port cities, the coastal trade and the overseas trade links. He argues that the creative use of clan organizations was key to the growth of the Amoy network along the coast as well as overseas.

An examination of how the availability of low-end information and communication technology has provided a basis for the emergence of a working-class network society in China. The idea of the “digital divide,” the great social division between information haves and have-nots, has dominated policy debates and scholarly analysis since the 1990s. In Working-Class Network Society, Jack Linchuan Qiu describes a more complex social and technological reality in a newly mobile, urbanizing China. Qiu argues that as inexpensive Internet and mobile phone services become available and are closely integrated with the everyday work and life of low-income communities, they provide a critical seedbed for the emergence of a new working class of “network labor” crucial to China's economic boom. Between the haves and have-nots, writes Qiu, are the information “have-less”: migrants, laid-off workers, micro-entrepreneurs, retirees, youth, and others, increasingly connected by cybercafés, prepaid service, and used mobile phones. A process of class formation has begun that has important implications for working-class network society in China and beyond. Qiu brings class back into the scholarly discussion, not as a secondary factor but as an essential dimension in our understanding of communication technology as it is shaped in the vast, industrializing society of China. Basing his analysis on his more than five years of empirical research conducted in twenty cities, Qiu examines technology and class, networked connectivity and public policy, in the context of massive urban reforms that affect the new working class disproportionately. The transformation of Chinese society, writes Qiu, is emblematic of the new technosocial reality emerging in much of the Global South.