New Ideas In India During The Nineteenth Century A Study Of Social Political And Religious Developments

Excerpt from New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious Developments The substance of the following volume was delivered in the form of lectures in the Universities of Glasgow and Edinburgh during Session1904-5. As Alexander Robertson lecturer in the University of Glasgow, the writer dealt with the new religious ideas that have been impressing themselves upon India during the British period of her history. As Gunning lecturer in the University of Edinburgh, the writer dwelt more upon the new social and political ideas. The popular belief of Hindu India is, that there are no new ideas in India, that nought in India suffers change, and that as things are, so they have always been. Even educated Indians are reluctant to admit that things have changed and that their community has had to submit to education and improvement that suttee, for example, was ever an honoured institution in the province now most advanced. But to the observant student of the Indian people, the evoltUion of India is almost as noteworthy as the more apparent rigidity. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Excerpt from New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious Developments The substance of the following volume was delivered in the form of lectures in the Univer sities of Glasgow and Edinburgh during Session 1904 - 5. As Alexander Robertson lecturer in the University of Glasgow, the writer dealt with the new religious ideas that have been impressing themselves upon India during the British period of her history. As Gunning lecturer in the University of Edinburgh, the writer dwelt more upon the new social and political ideas. The popular belief of Hindu India is, that there are no new ideas in India, that nought in India suffers change, and that as things are, so they have always been. Even educated Indians are reluctant to admit that things have changed and that their community has had to submit to education and improvement - that suttee, for example, was ever an honoured institution in the province now most advanced. But to the observant student of the Indian people, the evolution of India is almost as noteworthy as the more apparent rigidity. There is a flowering plant common in Northern India, and. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This collection of literature attempts to compile many of the classic, timeless works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

India is frequently represented as the quintessential land of religion. Johannes Quack challenges this representation through an examination of the contemporary Indian rationalist organizations: groups who affirm the values and attitudes of atheism, humanism, or free-thinking. Quack shows the rationalists' emphasis on maintaining links to atheism and materialism in ancient India and outlines their strong ties to the intellectual currents of modern European history. At the heart of Disenchanting India is an ethnographic study of the organization ''Andhashraddha Nirmulan Samiti'' (Organization for the Eradication of Superstition), based in the Indian State of Maharashtra. Quack gives a nuanced account of the Organization's specific "mode of unbelief." He describes the group's efforts to encourage a scientific temper and to combat beliefs and practices that it regards as superstitious. Quack also shows the role played by rationalism in the day-to-day lives of the Organization's members, as well as the Organization's controversial position within Indian society. Disenchanting India contributes crucial insight into the nature of rationalism in the intellectual life and cultural politics of India.

Breaking new ground in scholarship, Niraja Jayal writes the first history of citizenship in the largest democracy in the world—India. Unlike the mature democracies of the west, India began as a true republic of equals with a complex architecture of citizenship rights that was sensitive to the many hierarchies of Indian society. In this provocative biography of the defining aspiration of modern India, Jayal shows how the progressive civic ideals embodied in the constitution have been challenged by exclusions based on social and economic inequality, and sometimes also, paradoxically, undermined by its own policies of inclusion. Citizenship and Its Discontents explores a century of contestations over citizenship from the colonial period to the present, analyzing evolving conceptions of citizenship as legal status, as rights, and as identity. The early optimism that a new India could be fashioned out of an unequal and diverse society led to a formally inclusive legal membership, an impulse to social and economic rights, and group-differentiated citizenship. Today, these policies to create a civic community of equals are losing support in a climate of social intolerance and weak solidarity. Once seen by Western political scientists as an anomaly, India today is a site where every major theoretical debate about citizenship is being enacted in practice, and one that no global discussion of the subject can afford to ignore.