New Netherland And The Dutch Origins Of American Religious Liberty

The settlers of New Netherland were obligated to uphold religious toleration as a legal right by the Dutch Republic's founding document, the 1579 Union of Utrecht, which stated that "everyone shall remain free in religion and that no one may be persecuted or investigated because of religion." For early American historians this statement, unique in the world at its time, lies at the root of American pluralism. New Netherland and the Dutch Origins of American Religious Liberty offers a new reading of the way tolerance operated in colonial America. Using sources in several languages and looking at laws and ideas as well as their enforcement and resistance, Evan Haefeli shows that, although tolerance as a general principle was respected in the colony, there was a pronounced struggle against it in practice. Crucial to the fate of New Netherland were the changing religious and political dynamics within the English empire. In the end, Haefeli argues, the most crucial factor in laying the groundwork for religious tolerance in colonial America was less what the Dutch did than their loss of the region to the English at a moment when the English were unusually open to religious tolerance. This legacy, often overlooked, turns out to be critical to the history of American religious diversity. By setting Dutch America within its broader imperial context, New Netherland and the Dutch Origins of American Religious Liberty offers a comprehensive and nuanced history of a conflict integral to the histories of the Dutch republic, early America, and religious tolerance.

"The Dutch colony of New Netherland in the seventeenth century enjoyed a greater diversity of religious beliefs than any of the English colonies in America at the time, except possibly Rhode Island. George L. Procter-Smith has investigated the background and reasons for this religious diversity and toleration despite the legal establishment of the Dutch Reformed Church. All colonies have to be understood in terms of their mother country; but, Procter-Smith insists, the European background is especially important in the study of New Netherland. He devotes about half the book to the religious situation in the Netherlands and the de facto toleration that existed despite the state church. "The Dutch colony in America was founded for trade, not for religious reasons which were so prominent in the neighboring English colonies. As the Dutch directors of the West India Company, the colony's proprietor, tried to recruit settlers, they realized that intolerance and religious persecution would keep many prospective settlers away. Consequently, they paid lip service to the Dutch Reformed establishment but in practice allowed dissenters to practice their religion in private. Procter-Smith has written a clear, persuasive account of religion and politics, as shaped by the Dutch trading interests, in both Europe and New Netherland."—Review for Religious: A Journal of Catholic Spirituality

This authoritative history of religion in colonial New Netherland explores the complex and often conflicting religious landscape of this period. Zwierlein analyzes the influence of Dutch Calvinism, the role of the church in civic life, and the dynamics of religious diversity and conflict. This book is an essential resource for anyone interested in the history of religion in early America. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The United States has long been defined by its religious diversity and recurrent public debates over the religious and political values that define it. In Accidental Pluralism, Evan Haefeli argues that America did not begin as a religiously diverse and tolerant society. It became so only because England’s religious unity collapsed just as America was being colonized. By tying the emergence of American religious toleration to global events, Haefeli creates a true transnationalist history that links developing American realities to political and social conflicts and resolutions in Europe, showing how the relationships among states, churches, and publics were contested from the beginning of the colonial era and produced a society that no one had anticipated. Accidental Pluralism is an ambitious and comprehensive new account of the origins of American religious life that compels us to refine our narratives about what came to be seen as American values and their distinct relationship to religion and politics.

Heaven's Wrath explores the religious thought and religious rites of the early Dutch Atlantic world. D. L. Noorlander argues that the Reformed Church and the West India Company forged and maintained a close union, with considerable consequences across the seventeenth century. Dutch merchants, officers, sailors, and soldiers found in their faith an ideology and justification for mercantile and martial activities. The West India Company supported the Reformed Church financially in Europe and helped spread Calvinism to other continents, while Calvinist employees and colonists benefitted from the familiar aspects of religious instruction and public worship. Yet, Noorlander argues, the church-company union also encouraged destructive military operations against Catholic enemies abroad and divisive campaigns against sinners and religious nonconformers in colonial courts. Religious fervor, violence, and intolerance imposed financial and demographic costs that the small Dutch Republic and its people-strapped colonies could not afford. At the same time, the Reformed Church in the Netherlands undermined its own religious mission by trying to control colonial hires, publications, and organization from afar. Noorlander's argument in Heaven's Wrath questions the core assumptions about why the Dutch failed to establish a durable empire in America. He downplays the usual commercial explanations and places the focus instead on the tremendous expenses incurred in the Calvinist-backed war and the Reformed Church's meticulous, worried management of colonial affairs. By pinpointing the issues that hampered the size and import of the Dutch Atlantic world, Noorlander is poised to revise core notions about the organization and aims of the Dutch empire, the culture of the West India Company, and the very shape of Dutch society....