Accidental Pluralism

"Evan Haefeli argues that America's professed religious tolerance arose out of necessity, since no standard could prevail on its polyglot immigrants. More important, Haefeli ties the emergence of religious toleration to events worldwide, creating a true transnationalist history that links developing American realities to political and social conflicts and resolutions in Europe, showing the ways in which the codification of relationships among states, churches, and publics was endlessly contested in the colonial era. This is an ambitious attempt to reconcile our understandings of power-secular and otherwise- and refine our narratives about what came to be seen as American values"--

The United States has long been defined by its religious diversity and recurrent public debates over the religious and political values that define it. In Accidental Pluralism, Evan Haefeli argues that America did not begin as a religiously diverse and tolerant society. It became so only because England’s religious unity collapsed just as America was being colonized. By tying the emergence of American religious toleration to global events, Haefeli creates a true transnationalist history that links developing American realities to political and social conflicts and resolutions in Europe, showing how the relationships among states, churches, and publics were contested from the beginning of the colonial era and produced a society that no one had anticipated. Accidental Pluralism is an ambitious and comprehensive new account of the origins of American religious life that compels us to refine our narratives about what came to be seen as American values and their distinct relationship to religion and politics.

Law – charters, statutes, judicial decisions, and traditions – mattered in colonial America, and laws about religion mattered a lot. The legal history of colonial America reveals that America has been devoted to the free exercise of religion since well before the First Amendment was ratified. Indeed, the two colonies originally most opposed to religious liberty for anyone who did not share their views, Connecticut and Massachusetts, eventually became bastions of it. By focusing on law, Scott Douglas Gerber offers new insights about each of the five English American colonies founded for religious reasons – Maryland, Rhode Island, Pennsylvania, Connecticut, and Massachusetts – and challenges the conventional view that colonial America had a unified religious history.

This book examines the practice of toleration and the experience of religious diversity in the early modern world. Recent scholarship has shown the myriad ways in which religious differences were accommodated in the early modern era (1500–1800). This book propels this revisionist wave further by linking the accommodation of religious diversity in early modern communities to the experience of this diversity by individuals. It does so by studying the forms and patterns of interaction between members of different religious groups, including Christian denominations, Muslims, and Jews, in territories ranging from Europe to the Americas and South-East Asia. This book is structured around five key concepts: the senses, identities, boundaries, interaction, and space. For each concept, the book provides chapters based on new, original research plus an introduction that situates the chapters in their historiographic context. Early Modern Toleration: New Approaches is aimed primarily at undergraduate and postgraduate students, to whom it offers an accessible introduction to the study of religious toleration in the early modern era. Additionally, scholars will find cutting-edge contributions to the field in the book’s chapters.

Caribbean Lutherans tells the story of the Lutheran church in Puerto Rico from a Caribbean perspective. Rodríguez intersperses archival research with cogent commentary and personal accounts, highlighting the power and agency of Puerto Rican and West Indian Lutherans amid the multifaceted legacy of Euro-American missionary efforts on the island. Readers may not be surprised to learn that the first Lutheran missionary in Puerto Rico was a Swedish American Lutheran; they may not be aware, however, that his welcome and success on the island were dependent on the hospitality of an Afro-Caribbean tailor from Jamaica. A winding journey of interactions among American Lutheran synods and a growing Puerto Rican church generated partnerships, tensions, and possibilities that continue to the present. Puerto Rico and neighboring islands joined the United Lutheran Church in America as the Caribbean Synod in 1952. Today, they remain part of the current Evangelical Lutheran Church in America while many other Protestant denominations on the island have formed Puerto Rican "national" churches. Rodríguez explores the continuing tensions inherent in this legacy, bringing both academic expertise and personal experience to this first comprehensive account of the Lutheran church in Puerto Rico.

The condensed social change and complex social order governing South Koreans’ life cannot be satisfactorily delineated by relying on West-derived social theories or culturalist arguments. Nor can various globally eye-catching traits of this society in industrial work, education, popular culture, and a host of other areas be analyzed without developing innovative conceptual tools and theoretical frameworks designed to tackle the South Korean uniqueness directly. This book provides a fascinating account of South Korean society and its contemporary transformation. Focusing on the family as the most crucial micro foundation of South Korea’s economic, social, and political life, Chang demonstrates a shrewd insight into the ways in which family relations and family based interests shape the structural and institutional changes ongoing in South Korea today. While the excessive educational pursuit, family-exploitative welfare, gender-biased industrialization, virtual demise of peasantry, and familial industrial governance in this society have been frequently discussed by local and international scholarship, the author innovatively explicates these remarkable trends from an integrative theoretical perspective of compressed modernity. The family-centered social order and everyday life in South Korea are analyzed as components and consequences of compressed modernity. South Korea under Compressed Modernity is an essential read for anyone studying Contemporary Korea or the development of East Asian societies more generally.

This book combines the mainstream liberal arguments for religious tolerance with arguments from religious traditions in India to offer insights into appropriate attitudes toward religious ‘others’ from the perspective of the devout. The respective chapters address the relationship between religions from a comparative perspective, helping readers understand the meaning of religion and the opportunities for interreligious dialogue in the works of contemporary Indian philosophers such as Gandhi and Ramakrishna Paramhansa. It also examines various religious traditions from a philosophical viewpoint in order to reassess religious discussions on how to respond to differing and different religious others. Given its comprehensive coverage, the book is of interest to scholars working in the areas of anthropology, philosophy, cultural and religious diversity, and history of religion.

This volume reveals new dimensions of modernisation, by discussing the current social transformation of six Central and Eastern European countries as well as two East Asian societies seen through family and social change.