New West Indian Guide

The NWIG is the oldest scholarly journal on the Caribbean. The NWIG publishes articles and book reviews relating to the Caribbean in the social sciences and humanities. The language of publication is English.

Organized labor in the 1950s -- A crisis of productivity -- The employers' offensive -- Workers take stock -- Responses to state terror -- Two strikes -- Last days of Batista -- The first year of the new Cuba -- Conclusion: what was the role of organized labor in the Cuban insurrection?

Jews and Judaism played a significant role in the history of the expansion of Europe to the west as well as in the history of the economic, social, and religious development of the New World. They played an important role in the discovery, colonization, and eventually exploitation of the resources of the New World. Alone among the European peoples who came to the Americas in the colonial period, Jews were dispersed throughout the hemisphere; indeed, they were the only cohesive European ethnic or religious group that lived under both Catholic and Protestant regimes, which makes their study particularly fruitful from a comparative perspective. As distinguished from other religious or ethnic minorities, the Jewish struggle was not only against an overpowering and fierce nature but also against the political regimes that ruled over the various colonies of the Americas and often looked unfavorably upon the establishment and tleration of Jewish communities in their own territory. Jews managed to survive and occasionally to flourish against all odds, and their history in the Americas is one of the more fascinating chapters in the early modern history of European expansion.

This book provides a legal historical insight into colonial laws on enslavement and the plantation system in the British West Indies. The volume is a work of comparative legal history of the English-speaking Caribbean which concentrates on how the laws of England served to catalyse the slavery laws and also legislation pertaining to post-emancipation societies. The book illustrates how these “borrowed” laws from England not only developed colonial slavery laws within the English-speaking Caribbean but also inspired the slavery codes of a number of North American plantation systems. The cusp of the work focuses on the interconnectivities among the English-speaking slave holding Atlantic and how persons, free and unfree, moved throughout the system and brought laws with them which greatly affected the various enslaved societies. The book will be essential reading for students and researchers interested in colonial slavery, Caribbean studies and Black and Atlantic history.

This is a military-political history with a vital and all-pervading cultural and social theme which shapes the narrative - race, color and prejudice. But despite this, there is an extraordinary underlying theme of empire loyalty among serving soldiers - NCOs and private soldiers - and a growing grasp of political ideas and liberal democracy. And the loyalty to the British crown as an agent of the ending of slavery will be amazing to some readers. War experience was a powerful catalyst and contributed to a 'West Indianess' and desire for political advance. But even here the desire was for independence within the empire - a 'West Indian Dominion' as with 'elder sisters' of empire, the Dominions of Australia, Canada, New Zealand and South Africa. The political and economic status of the islands was a potent reason for the 'colored contingents' enlisting - work was scarce - but a major impetus was the cultural concept of 'manliness' and empire-status - shared by George V, who insisted, against government pressure, on allowing West Indians to serve with white British soldiers. But all were volunteers and not enlisted men. The West Indies Regiment was small and its contribution in action limited, and restricted largely to Egypt and Mesopotamia, and with limited service on the Western Front. But it shows vividly the ingrained racialism and color prejudice of British society and the British Army and above all, in the insensitive omission of the West Indies Regiment at the Victory Parade in 1919.

This book explores representations of Obeah – a name used in the English/Creole-speaking Caribbean to describe various African-derived, syncretic Caribbean religious practices – across a range of prose fictions published in the twentieth century by West Indian authors. In the Caribbean and its diasporas, Obeah often manifests in the casting of spells, the administration of baths and potions of various oils, herbs, roots and powders, and sometimes spirit possession, for the purposes of protection, revenge, health and well-being. In most Caribbean territories, the practice – and practices that may resemble it – remains illegal. Narratives of Obeah in West Indian Literature analyses fiction that employs Obeah as a marker of the Black ‘folk’ aesthetics that are now constitutive of West Indian literary and cultural production, either in resistance to colonial ideology or in service of the same. These texts foreground Obeah as a social and cultural logic both integral to and troublesome within the creation of such a thing as ‘West Indian’ literature and culture, at once a product of and a foil to Caribbean plantation societies. This book explores the presentation of Obeah as an ‘unruly’ narrative subject, one that not only subverts but signifies a lasting ‘Afro-folk’ sensibility within colonial and ‘postcolonial’ writing of the West Indies. Narratives of Obeah in West Indian Literature will be of interest to scholars and students of Caribbean Literature, Diaspora Studies, and African and Caribbean religious studies; it will also contribute to dialogues of spirituality in the wider Black Atlantic.

Montserrat is a small island in the Leeward islands of the eastern Caribbean and at present a British Overseas Territory. It has suffered greatly in recent times, first from the devastations of Hurricane Hugo in 1989 and since 1995 from the still-ongoing eruption of the Soufrière Hills volcano that has caused two-thirds of the island’s population to emigrate and left half the island a dangerous exclusion zone. Archaeological research here began only in the late 1970s, but work over the past four decades has now made it possible to present an archaeological history of Montserrat, from the earliest known traces of human activity on the island about 5,000 years ago to the present. This book draws on all the available archaeological evidence (including that from the co-authors’ own island-wide survey and excavation project since 2010), as well as newly available archival documents, to trace this little island’s long history and heritage. This is not the story of an isolated and remote island: Montserrat is shown rather to be a place intricately connected to the flows of people and goods that have travelled between islands and across the Atlantic at various points in time, both Amerindian and historical. Despite its small size and seeming irrelevance, Montserrat has in fact always been networked into regional and global systems of connectivity. An underlying theme of this volume is resilience. It presents insights from the archaeological and documentary evidence on how the island’s inhabitants have coped with often adverse conditions throughout the course of its history – hurricanes, volcanic eruptions, slavery, disease, invasions, and impoverishment – all while remaining proudly connected to heritage that celebrates the accomplishments of island residents.