The Jews And The Expansion Of Europe To The West 1450 1800

Jews and Judaism played a significant role in the history of the expansion of Europe to the west as well as in the history of the economic, social, and religious development of the New World. They played an important role in the discovery, colonization, and eventually exploitation of the resources of the New World. Alone among the European peoples who came to the Americas in the colonial period, Jews were dispersed throughout the hemisphere; indeed, they were the only cohesive European ethnic or religious group that lived under both Catholic and Protestant regimes, which makes their study particularly fruitful from a comparative perspective. As distinguished from other religious or ethnic minorities, the Jewish struggle was not only against an overpowering and fierce nature but also against the political regimes that ruled over the various colonies of the Americas and often looked unfavorably upon the establishment and tleration of Jewish communities in their own territory. Jews managed to survive and occasionally to flourish against all odds, and their history in the Americas is one of the more fascinating chapters in the early modern history of European expansion.

Jews and Judaism played a significant role in the history of the expansion of Europe to the west as well as in the history of the economic, social, and religious development of the New World. They played an important role in the discovery, colonization, and eventually exploitation of the resources of the New World. Alone among the European peoples who came to the Americas in the colonial period, Jews were dispersed throughout the hemisphere; indeed, they were the only cohesive European ethnic or religious group that lived under both Catholic and Protestant regimes, which makes their study particularly fruitful from a comparative perspective. As distinguished from other religious or ethnic minorities, the Jewish struggle was not only against an overpowering and fierce nature but also against the political regimes that ruled over the various colonies of the Americas and often looked unfavorably upon the establishment and tleration of Jewish communities in their own territory. Jews managed to survive and occasionally to flourish against all odds, and their history in the Americas is one of the more fascinating chapters in the early modern history of European expansion.

The history of the Christian-Jewish relations is full of curious, intense, and occasionally tragic episodes. In the dialectical development of the Western monotheistic religions, Judaism plays the role of the “thesis”, of the origins and background for the rise of Christianity and Islam. With the rise of Christianity, Judaism was progressively marginalized, since it was denied the same essence and validity of Christianity, which grew immensely in terms of spiritual and secular power. Christian scholars since the Middle Ages looked at Judaism as at the “broken staff” in the evolutionist line of religion, to quote the insightful work of the late Frank E. Manuel. At the same time, while re-discovering Judaism, Christian scholars redefined themselves, and Christianity as well. However, while Christianity encompassed many sects and many nations, the relatively weak diversity within Judaism, the religion of a single nation, seemed to hinder its evolution and development. While the intellectual battle was fought in a scholarly way, the emergence of the Christian State condemned the Jews to perpetual discrimination and occasional toleration, until a lay State, Nazi Germany, threatened the survival of the Jewish people. Neutral controversial works became powerful extermination tools when used in the political arena. This volume casts light on some crucial episodes in the long dialectics within the same intellectual and religious framework, touching upon themes such as the conception of time future in the age of Spinoza, the early encounters of Judaism and Christianity in eighteenth-century England, the memory of the Shoah, and the political revolution present in the system of the Jewish Commonwealth. From early to late Modernity, there is a history of friendship and diffidence, mutual understanding and dramatic disagreements, which, even today, largely conditions the Western intellectual world.

Between 1880 and 1914 several million Eastern Europeans migrated West. Much is known about the immigration experience of Jews, Poles, Greeks, and others, notably in the United States. Yet, little is known about the paths of mass migration across “green borders” via European railway stations and ports to destinations in other continents. Ellis Island, literally a point of passage into America, has a much higher symbolic significance than the often inconspicuous departure stations, makeshift facilities for migrant masses at European railway stations and port cities, and former control posts along borders that were redrawn several times during the twentieth century. This volume focuses on the journeys of Jews from Eastern Europe through Germany, Britain, and Scandinavia between 1880 and 1914. The authors investigate various aspects of transmigration including medical controls, travel conditions, and the role of the steamship lines; and also review the rise of migration restrictions around the globe in the decades before 1914.

World War I utterly transformed the lives of Jews around the world: it allowed them to display their patriotism, to dispel antisemitic myths about Jewish cowardice, and to fight for Jewish rights. Yet Jews also suffered as refugees and deportees, at times catastrophically. And in the aftermath of the war, the replacement of the Habsburg Monarchy and the Russian and Ottoman Empires with a system of nation-states confronted Jews with a new set of challenges. This book provides a fascinating survey of the ways in which Jewish communities participated in and were changed by the Great War, focusing on the dramatic circumstances they faced in Europe, North America, and the Middle East during and after the conflict.

Comparing the liberal Jewish ethics of the German-Jewish philosophers Ernst Cassirer and Hannah Arendt, this book argues that both espoused a diasporic, worldly conception of Jewish identity that was anchored in a pluralist and politically engaged interpretation of Jewish history and an abiding interest in the complex lived reality of modern Jews. Arendt's indebtedness to liberal Jewish thinkers such as Moses Mendelssohn, Abraham Geiger, Hermann Cohen, and Ernst Cassirer has been obscured by her modernist posture and caustic critique of the assimilationism of her German-Jewish forebears. By reorienting our conception of Arendt as a profoundly secular thinker anchored in twentieth century political debates, we are led to rethink the philosophical, political, and ethical legacy of liberal Jewish discourse.

Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.

The twelve essays explore three connected aspects of European expansion in the period between 1500 and 1900 - migration, trade, and slavery - with some attention given to present-day echoes from that era. The book's first section deals with European migration to transatlantic and Asian destinations, the second and third sections focus on the Atlantic slave trade and representations of slavery, and the final section analyzes the demise and legacy of slavery. The authors reach surprising conclusions: European expansion did not entail major economic benefits; the small scale of the Europeans' intercontinental migration never jeopardized their colonial projects; and the unique popular nature of British abolitionism can be explained in part by the growth of the newspaper press in the mid-eighteenth century, which regularly reported about slave ship revolts.