No Way

In the sequel to the terrifying science fiction thriller, One Way, returning home from Mars may mean striking a deal with the very people who abandoned him. They were sent to build a utopia, but all they found on Mars was death. Frank Kitteridge has been abandoned. But XO, the greedy--and ultimately murderous--corporate architects of humanity's first Mars base made a costly mistake when they left him there: they left him alive. Using his skills and his wits, he's going to find a way back home even if it kills him. Little does he know that Mars isn't completely empty. Just over the mountain, there's another XO base where things are going terribly, catastrophically wrong. And when the survivors of that mission find Frank, they're going to want to take even the little he has away from him. If there's anything in Frank's favor, it's this: he's always been prepared to go to the extremes to get the job done. That's how he ended up on Mars in the first place. It just might be his ticket back. For more from S. J. Morden, check out: One Way

* A womanist theology of change * Integrates postmodern thought, womanist theology, and process philosophy

In barely forty years of life Martin Luther King (1929-1968) distinguished himself as one of the greatest social reformers of modern times: civil rights leader, defender of nonviolence in the struggle of desegregation, champion of the poor, anti-war proponent, and broad-minded visionary of an interrelated world of free people. His many verbal and written communications in the form of sermons, speeches, interviews, letters, essays, and several books are replete with Bible proverbs as «Love your enemies», «He who lives by the sword shall perish by the sword», and «Man does not live by bread alone» as well as folk proverbs as «Time and tide wait for no man», «Last hired, first fired», «No gain without pain», and «Making a way out of no way». He also delighted in citing quotations that have become proverbs, to wit «No man is an island», «All men are created equal», and «No lie can live forever». King recycles these bits of traditional wisdom in various contexts, varying his proverbial messages as he addresses the multifaceted issues of civil rights. His rhetorical prowess is thus informed to a considerable degree by his effective use of his repertoire of proverbs which he frequently uses as leitmotifs or amasses into set pieces of fixed phrases to be employed repeatedly.

This scholarly study sheds important new light on the politics of Polish Jewry on the eve of its destruction. Drawing from sources in the Polish Jewish and non-Jewish press and from archives in Europe, Israel, and the United States, Emanuel Melzer examines the efforts of Jews in this major center of Jewish life to secure its existence and advance its interests in the late 1930s, when the radicalization of antisemitism became an increasingly prominent theme in the countrys political life. With the death of Pilsudski, the prognosis for the Polish Jews appeared increasingly bleak, as hostile forces sought to abrogate their constitutional rights and force them to leave the country en masse. The enmity they experienced drew in no small measure from the example of Nazi Germany, which did not hesitate to portray the Jews as the common enemy of Germans and Poles alike. In the face of these developments, Polish Jews attempted to wage a coordinated and concerted political battle against the economic persecution, hostile administrative practices, discriminatory legislation, and violent riots that increasingly pervaded their daily lives. Melzer recounts those attempts and analyzes their failure. Of the three primary groups among Polish Jewrythe Zionists, Agudas Yisroel, and the Bundonly the last was capable of carrying on effective opposition to anti-Jewish forces. But it was not prepared to join with nonproletarian Jewish groups in an all-Jewish defense. The Jewish press, too, was not able to forge a unified Jewish organizational framework, tied as it was to the existing political parties and reflecting their attitudes and shortcomings. The only official political voice of Polish Jewry was the small Jewish parliamentary caucus. Although respected by much of the Jewish public, the Sejm and Senat deputies were not recognized as its legitimate spokesmen and usually acted without coordinating their interventions with one another. As a result, the most effective Jewish actions were undertaken on the local levelnotably the self-defense organized during the Przytyk pogrom and the stubborn battle of Jewish students against the ghetto benches. Melzer demonstrates that the vociferous Jewish public debate over questions of policy and the tenacious daily struggles against discrimination had little effect upon Polish Jewrys deteriorating situation. Without charismatic leadership and an organizational framework based on common Jewish destiny and mutual identification, its ability to confront the grave challenges that lay ahead was seriously impaired. With the approach of war, many felt they were trapped with no way out, left to face the Nazi onslaught virtually alone.

"Whatever you experience has already been experienced by someone else. Your telling yourself, "Ah! I am in a blissful state," means that someone else before you has experienced that and has passed it on to you. Whatever may be the nature of the medium through which you experience, it is a second-hand, third-hand, and last-hand experience. It is not yours. There is no such thing as your own experience. Such experiences, however extraordinary, aren't worth a thing."

A Sunday Times bestseller, powerful, highly-charged and moving, No Way Out is Adam Jowett’s tribute to the men of Easy Company who paid a heavy price for serving their country in Afghanistan. 'Fiercely immersive. Truly heroic.' – Tom Marcus, bestselling author of Soldier Spy. ______________ In Helmand province in July 2006, Major Adam Jowett was given command of Easy Company, a hastily assembled and under-strength unit of Paras and Royal Irish rangers. Their mission was to hold the District Centre of Musa Qala at any cost. Easy Company found themselves in a ramshackle compound, cut off and heavily outnumbered by the Taliban in the town. In No Way Out, Adam evokes the heat and chaos of battle as the Taliban hit Easy Company with wave after wave of brutal attack. He describes what it was like to have responsibility for the lives of his men as they fought back heroically over twenty-one days and nights of relentless, nerve-shredding combat. Finally, as they came down to their last rounds and death stared Easy Company in the face, the siege took an extraordinary turn . . . _____________ 'Vivid and brilliantly written: a pulsating account of the battle for Musa Qala, the Rorke's Drift of our times.’ – Martin Bell, OBE, war reporter. 'A superb account of the chaos and brutality of conflict' – Levison Wood

Bringing to light an extreme fundamentalist Christian view, this insider’s perspective offers hope to people grappling with the aftereffects of a cult-like movement often known as “Reparative Therapy.” The movement assumes that going from gay to straight is easily changeable and change-worthy, despite decades of psycho/sexual research to the contrary. Although it did not succeed in making the author—a Southern Baptist who attended an ex-gay ministry at a young age—straight, it did undermine his self-esteem and confuse him significantly, thus leading him to pursue an advanced degree in sexology in order to help others in similar positions. Offering a detailed comparison of the ex-gay world and the phenomenon known as Religious Abuse, this manual shares a personal journey through the hopeless mistreatment and manipulative system of ex-gay ministries and the recovery process involved in regaining strength, acceptance, and self-worth.