Nonverts

"The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. Nonverts explores who they are, and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies, to present an entertaining and insightful exploration of America's ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America's religious revolution is not just a religious revolution : it is catalyzing a profound social, cultural, moral, and political impact"--

Editorial Gavan Jennings In Passing: 9/10 draft of Burke article (Part One) Michael Kirke Studying irreligion in Ireland Tim O’Sullivan Religious decline in America James Bradshaw Mass Exodus revisited Margaret Hickey When a sense of mission declines: the lesson of the USA James Bradshaw Whence Secularity? Patrick Gorevan A dubious defence of the secularisation thesis Gavan Jennings

Compares secular attitudes characterizing “religious nones” in the United States and Canada Almost a quarter of American and Canadian adults are nonreligious, while teens and young adults are even less likely to identify religiously. None of the Above explores the growing phenomenon of “religious nones” in North America. Who are the religious nones? Why, and where, is this population growing? While there has been increased attention on secularism in both Europe and the United States, little work to date has focused on Canada. Joel Thiessen and Sarah Wilkins-Laflamme turn to survey and interview data to explore how a nonreligious identity impacts a variety of aspects of daily life in the US and Canada in sometimes similar and sometimes different ways, offering insights to illuminate societal and political trends. With numbers of nonreligious people even higher in Canada than in the US, some believe that secular currents to the north foreshadow what will happen in the US. None of the Above asserts that a growing divide between religious and nonreligious populations could engender a greater distance in moral and political values and behaviors. At once provocative and insightful, this book tackles questions of coexistence, religious tolerance, and spirituality, as American and Canadian society accelerate toward a more secular future.

Former Southern Baptist pastor and Christianity Today editor-in-chief Russell Moore calls for repentance and renewal in American evangelicalism American evangelical Christianity has lost its way. While the witness of the church before a watching world is diminished beyond recognition, congregations are torn apart over Donald Trump, Christian nationalism, racial injustice, sexual predation, disgraced leaders, and covered-up scandals. Left behind are millions of believers who counted on the church to be a place of belonging and hope. As greater and greater numbers of younger Americans bleed out from the church, even the most rooted evangelicals are wondering, “Can American Christianity survive?” In Losing Our Religion, Russell Moore calls his fellow evangelical Christians to conversion over culture wars, to truth over tribalism, to the gospel over politics, to integrity over influence, and to renewal over nostalgia. With both prophetic honesty and pastoral love, Moore offers a word of counsel for how a new generation of disillusioned and exhausted believers can find a path forward after the crisis and confusion of the last several years. Believing the gospel is too important to leave it to hucksters and grifters, he shows how a Christian can avoid both cynicism and complicity in order to imagine a different, hopeful vision for the church. The altar call of the old evangelical revivals was both a call to repentance and the offer of a new start. In the same way, this book invites unmoored and discouraged Christians to step out into an uncertain future, first by letting go of the kind of cultural, politicized, status quo Christianity that led us to this moment of reckoning. Only when we see how lost we are, we can find our way again. Only when we bury what’s dead can we experience life again. Only when we lose our religion can we be amazed by grace again.

Pioneers of European Integration contributes greatly to European sociology by offering unique quantitative data on the so far uncharted group of intra-EU movers. Theresa Kuhn, European Sociological Review Free movement has become a defining feature of European society. This important study answers the question who are these free movers? Using both quantitative and qualitative research evidence, it brings new perspectives to the sociology of European migration and integration, broadening the analysis from traditional labour migrants to various new kinds of spatial and social mobility in the continent. Russell King, University of Sussex and Sussex Centre for Migration Research, UK The free movement of EU citizens is the most visible sociological consequence of the remarkable process of European integration that has transformed the continent since the Second World War. Pioneers of European Integration offers the first systematic analysis of the small but symbolically potent number of Europeans who have chosen to live and work as foreigners in another member state of the EU. Based on an original survey of 5000 people moving to and from the EU s five largest countries, the book documents the demographic profile, migration choices, cultural adaptation, social mobility, political participation and media use of these pioneers of a transnational Europe, as well as opening a window to the new waves of intra-EU East West migrations. Students and scholars of sociology, political science, human geography, anthropology, migration studies and European studies will all warmly welcome the volume. Civil servants and policymakers will also find this book an essential tool in coming to terms with the implications of EU citizenship and the transformative effects of this unprecedented European integration from below .

The Oxford Handbook of Philosophy of Perception is a survey by leading philosophical thinkers of contemporary issues and new thinking in philosophy of perception. It includes sections on the history of the subject, introductions to contemporary issues in the epistemology, ontology and aesthetics of perception, treatments of the individual sense modalities and of the things we perceive by means of them, and a consideration of how perceptual information is integrated and consolidated. New analytic tools and applications to other areas of philosophy are discussed in depth. Each of the forty-five entries is written by a leading expert, some collaborating with younger figures; each seeks to introduce the reader to a broad range of issues. All contain new ideas on the topics covered; together they demonstrate the vigour and innovative zeal of a young field. The book is accessible to anybody who has an intellectual interest in issues concerning perception.

"The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. Nonverts explores who they are, and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies, to present an entertaining and insightful exploration of America's ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America's religious revolution is not just a religious revolution : it is catalyzing a profound social, cultural, moral, and political impact"--