Not So Fast Robespierre

The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. Maximilien Robespierre, the most prominent member of the Committee of Public Safety, was planning to destroy one of the most dangerous plots that the Revolution had faced.

"Judicious, balanced, and admirably clear at every point. This is quite the calmest and least abusive history of the Revolution you will ever read." —Hilary Mantel, London Review of Books Since his execution by guillotine in July 1794, Maximilien Robespierre has been contested terrain for historians. Was he a bloodthirsty charlatan or the only true defender of revolutionary ideals? The first modern dictator or the earliest democrat? Was his extreme moralism a heroic virtue or a ruinous flaw? Against the dramatic backdrop of the French Revolution, historian Ruth Scurr tracks Robespierre's evolution from provincial lawyer to devastatingly efficient revolutionary leader, righteous and paranoid in equal measure. She explores his reformist zeal, his role in the fall of the monarchy, his passionate attempts to design a modern republic, even his extraordinary effort to found a perfect religion. And she follows him into the Terror, as the former death- penalty opponent makes summary execution the order of the day, himself falling victim to the violence at the age of thirty-six. Written with epic sweep, full of nuance and insight, Fatal Purity is a fascinating portrait of a man who identified with the Revolution to the point of madness, and in so doing changed the course of history.

How the Radical Enlightenment inspired and shaped the French Revolution Historians of the French Revolution used to take for granted what was also obvious to its contemporary observers—that the Revolution was shaped by the radical ideas of the Enlightenment. Yet in recent decades, scholars have argued that the Revolution was brought about by social forces, politics, economics, or culture—almost anything but abstract notions like liberty or equality. In Revolutionary Ideas, one of the world's leading historians of the Enlightenment restores the Revolution’s intellectual history to its rightful central role. Drawing widely on primary sources, Jonathan Israel shows how the Revolution was set in motion by radical eighteenth-century doctrines, how these ideas divided revolutionary leaders into vehemently opposed ideological blocs, and how these clashes drove the turning points of the Revolution. In this compelling account, the French Revolution stands once again as a culmination of the emancipatory and democratic ideals of the Enlightenment. That it ended in the Terror represented a betrayal of those ideas—not their fulfillment.

The French Revolution--that extraordinary event that founded modern democracy--continues to provoke a reevaluation of essential questions. This volume presents the research of a wide range of international scholars into those questions. 58 color illustrations, 10 halftones.

In Enlightenment Aberrations, David W. Bates shows that error was a complex, important, and by no means entirely negative concept in Enlightenment thought, one that had a decisive influence in revolutionary debates on political identity and national history. What can it mean to write a history of error? In Bates's view all philosophy, insofar as its project is the search for truth, begins in error. If truth is posited as a goal to be attained, not as a given of some kind, then error assumes a central role in the quest for truth. Going beyond both liberal celebrations and postmodern critiques of Enlightenment reason, Bates reveals just how crucial the problematic relation between human "wandering" and the mystery of truth was in eighteenth-century thought. The author draws on a wide range of Enlightenment thinkers, including Etienne Bonnot de Condillac, Jean d'Alembert, Marie-Jean-Antoine-Nicolas Caritat, Marquis de Condorcet, Jean-Jacques Rousseau, and Charles Bonnet, showing how they wrestled with the "risk and promise" of error. He then demonstrates how the concept of error and its dialectical relationship to truth played out in the political culture of the French Revolution, particularly in the Terror. In the final chapters, Bates looks at the post-revolutionary transformations of the Enlightenment discourse of error and its subsequent history in modern European thought.