Nubia Ethiopia And The Crusading World 1095 1402

The Crusades had a wide variety of impacts on societies throughout Europe, Asia, and Africa. One such notable impact was its role in the development of knowledge between cultures. This book argues that the Nubian kingdom of Dotawo and the Latin Christians became increasingly more connected between the twelfth and early fourteenth centuries than has been acknowledged. Subsequently, when Solomonic Ethiopian-Latin Christian diplomatic relations began in 1402, they were building on the prior connections of Nubia, either wittingly or unwittingly: Ethiopia became the ‘Ethiopia’ that the Latin Christians had previously been aiming to develop relations with. The histories of Nubia, Ethiopia, and the Crusades were directly and indirectly entwined between the twelfth century and 1402. By placing Nubia and Ethiopia within the wider context of the Crusades, new perspectives can be made regarding the international activity of Nubia and Ethiopia between the twelfth and fifteenth centuries and the regional role reversal of Dotawo and Solomonic Ethiopia from the early fourteenth century. Prior to the fourteenth century, Nubia had been the dominant Christian power in the region before Solomonic Ethiopia began to replace it, including by adopting elements of discourse which had previously been attributed to Nubia, such as its ruler being the recognised protector of the Christians of north-east Africa. This process should not be viewed in isolation of the wider regional geo-political context. Nubia, Ethiopia, and the Crusading World, 1095-1402 will appeal to all those interested in the history of the Crusades, Nubia, and Ethiopia, particularly concerning inter-regional physical and intellectual connectivity.

This Cambridge Element offers an interdisciplinary introduction to the histories of the Ethiopian and Eritrean highlands from late antiquity to the late medieval period, updating traditional Western academic perspectives. Early scholarship, often by philologists and religious scholars, upheld 'Ethiopia' as an isolated repository of ancient Jewish and Christian texts. This work reframes the region's history, highlighting the political, economic, and cultural interconnections of different kingdoms, polities, and peoples. Utilizing recent advancements in Ethiopian and Eritrean Studies as well as Medieval Studies, it reevaluates key instances of contact between 'Ethiopia' and the world of Afro-Eurasia, situating the histories of the Christian, Muslim, and local-religious or 'pagan' groups living in the Red Sea littoral and the Eritrean-Ethiopian highlands in the context of the Global Middle Ages.

This fully updated and expanded edition of The Crusades: A History provides an authoritative exploration of one of the most significant topics in medieval and religious history. From the First Crusade right up to the present day, Jonathan Riley-Smith and Susanna Throop investigate the phenomenon of crusading and the crusaders themselves. Now in its 4th edition, this landmark text includes: - A new and more balanced book structure with updated terminology designed to help instructors and students alike - Deliberate incorporation of a wider range of historical perspectives, including Byzantine and Islamic historiographies, crusading against Christians and within Europe, women and gender, and the crusades in the context of Afro-Eurasian history - A dramatically expanded discussion of crusading from the sixteenth through twenty-first centuries - A fully up-to-date bibliographic essay - Additional textboxes, maps, and images The Crusades: A History is the definitive text on the subject for students and scholars alike.

This book examines Latin narratives produced in the aftermath of the First Crusade and challenges the narrative of supposed brutality and amorality of warfare in this period--instead focusing on the moral and didactic concerns surrounding warfare and violence with which medieval authors wrestled. The battle oration, a rousing harangue exhorting warriors to deeds of valour, has been regarded as a significant aspect of warfare since the age of Xenophon, and has continued to influence conceptions of campaigning and combat to the present day. While its cultural and chronological pervasiveness attests to the power of this trope, scholarly engagement with the literary phenomenon of the pre-battle speech has been limited. Moreover, previous work on medieval battle rhetoric has only served to reinforce the supposed brutality and amorality of warfare in this period, highlighting appeals to martial prowess, a hatred for ‘the enemy’ and promises of wealth and glory. This book, through an examination of Latin narratives produced in the aftermath of the First Crusade and the decades that followed, challenges this understanding and illuminates the moral and didactic concerns surrounding warfare and violence with which medieval authors wrestled. Furthermore, while battle orations form a clear mechanism by which the fledgling crusading movement could be explored ideologically, this comparative study reveals how non-crusading warfare in this period was also being reconceptualised in light of changing ideas about just war, authority and righteousness in Christian society. This volume is perfect for researchers, students and scholars alike interested in medieval history and military studies.

Medieval art history has long emphasized the glories of the Byzantine Empire, but less known are the profound artistic contributions of Nubia, Egypt, Ethiopia, and other powerful African kingdoms whose pivotal interactions with Byzantium had an indelible impact on the medieval Mediterranean world. Bringing together more than 170 masterworks in a range of media and techniques—from mosaic, sculpture, pottery, and metalwork to luxury objects, panel paintings, and religious manuscripts—Africa and Byzantium recounts Africa’s centrality in transcontinental networks of trade and cultural exchange. With incisive scholarship and new photography of works rarely or never before seen in public, this long-overdue publication sheds new light on the staggering artistic achievements of late antique Africa. It reconsiders northern and eastern Africa’s contributions to the development of the premodern world and offers a more complete history of the region as a vibrant, multiethnic society of diverse languages and faiths that played a crucial role in the artistic, economic, and cultural life of Byzantium and beyond.

A revealing account of the lives and work of Ethiopian Orthodox pilgrims in sixteenth-century Rome, examining how this African diasporic community navigated the challenges of religious pluralism in the capital of Latin Christianity. Tucked behind the apse of Saint Peter’s Basilica in Rome is the ancient church of Santo Stefano. During the sixteenth century, Santo Stefano hosted an unusual community: a group of Ethiopian Orthodox pilgrims whose faith and culture were both like and unlike those of Latin Europe. The pilgrims of Santo Stefano were the only African community in premodern Europe to leave extensive documents in their own language (Gǝʿǝz). They also frequently collaborated with Latin Christians to disseminate their expert knowledge of Ethiopia and Ethiopian Christianity, negotiating the era’s heated debates over the boundaries of religious belonging. Translating Faith is the first book-length study of this community in nearly a century. Drawing on Gǝʿǝz and European-language sources, Samantha Kelly documents how pilgrims maintained Ethiopian Orthodox practices while adapting to a society increasingly committed to Catholic conformity. Focusing especially on the pilgrims’ scholarly collaborations, Kelly shows how they came to produce and share Ethiopian knowledge—as well as how Latin Christian assumptions and priorities transformed that knowledge in unexpected ways. The ambivalent legacies of these exchanges linger today in the European tradition of Ethiopian Studies, which Santo Stefano is credited with founding. Kelly’s account of the Santo Stefano pilgrim community is a rich tale about the possibilities and pitfalls of ecumenical dialogue, as well as a timely history in our own age marked by intensive and often violent negotiations of religious and racial difference.