Nuns Across The Orange

When Sister Emma and the five women who accompanied her from England crossed the Orange River early in 1874, they exchanged the comfortable mainstream of Anglican Church life for the rigours of pioneering new works in an undeveloped country. Living conditions were primitive, travel was hard, and money was always in short supply. The newly-formed Community of St Michael and All Angels opened the first girls’ schools north of the Orange and the first hospital in the Free State. At Kimberley, Sister Henrietta achieved a world first through her successful campaign for the State Registration of nurses. Four Sisters were besieged in Kimberley during the Anglo-Boer War, and in Bloemfontein their Mother House became a military hospital. By faith and determination the Community recovered. St Michael’s School was raised to new standards of excellence, while the Sisters expanded their mission to include Lesotho and the eastern Free State. Decades of work with Bloemfontein’s sick and deprived led to Sister Enid becoming known as Ma Mohau (Mother of Mercy), and to national acclaim in the 1970s as South Africa’s Mother Teresa.

After graduating from college, Marsha Low left home to spend eighteen years as an Ananda Marga yogic nun, living in countries throughout the Middle and Far East, Australasia, and Eastern Europe. After undergoing training with the organization, she taught meditation and yoga, opened schools, and performed social work and relief projects. Often skirting the law to further her organizations mission and raise money for it, she came face to face withamong other thingsgun-toting border guards in Cyprus, the Russian KGB, and misunderstanding and rejection as a female spiritual teacher in the Middle East. In India, she faced harassment from government officials intent upon hunting down foreign members of her blacklisted organization. In The Orange Robe: My Eighteen Years as a Yogic Nun, the author also relates incidents from her family life growing up, her dreams, and the issues that she had to deal with upon returning to ordinary life. From her first encounter with the group to her eventual disillusionment with it and the reconciliation with her family, The Orange Robe chronicles the dangers, triumphs, misadventures, and heartaches she experienced on her journey. It also provides a unique window into the behavior and psychology of Ananda Marga and its founder, Shrii Shrii Anandamurti.

In Trapped in Paradise, during World War II, four Catholic nuns from California were caught behind enemy lines in the South Pacific. Two of these Sisters of St. Joseph of Orange were teachers and two were nurses. Having arrived In the Solomon Islands in December, 1940, they were new to missionary life, new to a culture not their own, new to the languages spoken on their island and new to navigating in the geography that surrounded them. On December 7, 1941, a year and a day after the nuns arrived in the Solomons, Japan attacked Pearl Harbor. After that devastating air-strike, the Japanese quickly and strategically occupied many of the islands of the South Pacific. What the nuns didn't know was that the Japanese wanted to occupy their island, Buka, and they wanted it fast! Buka, a small island just north of the large island of Bougainville, offered the Japanese a strategic site for an airfield to support their invasion of the rest of the South Pacific, including Australia. When the nuns had left Wilmington, California in 1940, one of them, Sister Hedda Jaeger, a nurse, was tasked with keeping a journal that was sent back periodically to their religious community in Orange, California. In good times and bad, Sister Hedda was faithful to recording their story. This first person account documents their journey-from their eager anticipation about their new mission, to adapting to the realities of native culture, to sheer terror as they run from the invading Japanese. Once in hiding on the larger island of Bougainville, they learn that other missionaries in the Solomons had been tortured and executed. Throughout their adventures and later ordeals, they are protected by the Marist priests, experienced missionaries who knew the lay of the land and feared for the sisters' fate should they be captured. After many months of hiding in the jungle and with no communication with the larger world, the sisters were ultimately rescued by United States submarine Nautilus in a high risk mission on New Year's Day 1943. The book tells the story of these four courageous and devoted women, the natives they taught and nursed, the priests who hid and protected them, and the incredible physical, emotional, and spiritual challenges they faced. After the end of the war, the Sisters of St. Joseph returned again to serve the people of the Solomon Islands. An epilogue describes the fate of the principal missionaries, both those who survived and those who died at the hands of the Japanese. The sisters' journal, related writings, maps, and original photographs form the basis for this book.

When unions undertake labor organizing campaigns, they often do so from strong moral positions, contrasting workers' rights to decent pay or better working conditions with the more venal financial motives of management. But how does labor confront management when management itself has moral legitimacy? In With God on Our Side, Adam D. Reich tells the story of a five-year campaign to unionize Santa Rosa Memorial Hospital, a Catholic hospital in California. Based on his own work as a volunteer organizer with the Service Employees International Union (SEIU), Reich explores how both union leaders and hospital leaders sought to show they were upholding the Catholic "mission" of the hospital against a market represented by the other. Ultimately, workers and union leaders were able to reinterpret Catholic values in ways that supported their efforts to organize. More generally, Reich argues that unions must weave together economic and cultural power in order to ensure their continued relevancy in the postindustrial world. In addition to advocating for workers' economic interests, unions must engage with workers' emotional investments in their work, must contend with the kind of moral authority that Santa Rosa Hospital leaders exerted to dissuade workers from organizing, and must connect labor's project to broader conceptions of the public good.

"At the ages of 25 and 21, Lucy and Susan Letcher set out to thru-hike the entire 2,175 miles of the Appalachian Trail--barefoot. Quickly earning themselves the moniker of the Barefoot Sisters, the two begin their journey at Mount Katahdin and spend eight months making their way to Springer Mountain in Georgia. As they hike, they write about their adventures through the 100-mile Wilderness, the rocky terrain of Pennsylvania, and snowfall in the great Smoky Mountains. It's as close as one can get to hiking the Appalachian Trail without strapping on a pack"--Back cover.

The saga continues with more adventures and excitement as the sisters set out on new adventures to fulfill.

A new history of Buddhism that highlights the insights and experiences of women from diverse communities and traditions around the world Buddhist traditions have developed over a period of twenty-five centuries in Asia, and recent decades have seen an unprecedented spread of Buddhism globally. From India to Japan, Sri Lanka to Russia, Buddhist traditions around the world have their own rich and diverse histories, cultures, religious lives, and roles for women. Wherever Buddhism has taken root, it has interacted with indigenous cultures and existing religious traditions. These traditions have inevitably influenced the ways in which Buddhist ideas and practices have been understood and adapted. Tracing the branches and fruits of these culturally specific transmissions and adaptations is as challenging as it is fascinating. Women in Buddhist Traditions chronicles pivotal moments in the story of Buddhist women, from the beginning of Buddhist history until today. The book highlights the unique contributions of Buddhist women from a variety of backgrounds and the strategies they have developed to challenge patriarchy in the process of creating an enlightened society. Women in Buddhist Traditions offers a groundbreaking and insightful introduction to the lives of Buddhist women worldwide.