Oedipus And The Oedipus Complex

In contemporary psychoanalytic thought, Freud's concept of the Oedipus complex is inclined to overshadow the interpretation of the myths surrounding Oedipus. The authors counter this situation by reversing it, utilizing the Oedipus myths to interpret the Oedipus complex. In so doing they expose it as a sheer cover story. They unmask the Oedipus complex, revealing it to be a drama staged not by Oedipus but by Jocasta, the mother, and Laius, the father. For neither Sophocles' drama nor the Oedipus myths give any indication that Oedipus is enamoured of Jocasta and born with the intention of killing his father Laius. What the myths do mention are Jocaste's passion for Oedipus whom she loves more than his father and Laius' desire to eliminate Oedipus as his rival from birth. Freud neglected these aspects of the Oedipal myths. In uncovering them the authors come to the conclusion that Oedipus did not have an Oedipus complex.

Oedipus the King is the first tragic play in Sophocles' classic Oedipus trilogy. The plays tells the story of a man who eventually becomes the King of Thebes while fulfilling an extremely tragic prophecy.

Murdered Father, Dead Father: Revisiting the Oedipus Complex examines the progressive construction of the notion of paternal function and its central relevance in psychoanalysis. The distinction between the murdered (narcissistic) father and the dead father is seen as providing a paradigm for the understanding of different types of psychopathologies, as well as works of literature, anthropology and historical events. New concepts are introduced, such as "a father is being beaten", and a distinction between the descriptive après coup and the dynamic après coup that provides a model for a psychoanalytic understanding of temporality. The book includes a reflection on how the concepts of the death instinct and the negative, in their connection with that which is at the limits of representability, are an aid to an understanding of Auschwitz, a moment of rupture in European culture that the author characterizes as " the murder of the dead father". Perelberg’s book is an important clinical and intellectual marker, and will be required reading for psychoanalysts, psychotherapists, anthropologists, and historians, as well as students in all these disciplines.

This book focuses upon theories of the Oedipus complex beginning with the theory that Freud gradually developed, starting with his recognition that it is "an integral constituent of the neuroses". It explores the main theories of the Oedipus complex in accessible languages.

The Anti-Oedipus Complex critically explores the post ‘68 dramatic developments in Freudo-Lacanian psychoanalysis and cultural theory. Beginning with the decline of patriarchy and the master, exemplified by Freud’s paean for the Father, the revolutionary path was blown wide open by anti-psychiatry, schizoanalysis and radical politics, the complex antimonies of which are traced here in detail with the help of philosophers, such as Nietzsche, Baudrillard, Levinas, Steiner, Žižek, Badiou, Derrida and Girard, as well as theologians, analysts, writers, musicians and film makers. In this book, Rob Weatherill, starting from the clinic, considers the end of hierarchies, the loss of the Other, new subjectivities, so-called ‘creative destruction’, the power of negative thinking, revolutionary action, divine violence and new forms of extreme control. The book raises the following questions: Does the engagement of the Radical Orthodoxy movement offer some hope? Or should we re-situate psychoanalysis within a ‘genealogy of responsibility’ (Patočka / Derrida) as it emerges out of the sacred demonic, via Plato and Christianity? The Anti-Oedipus Complex will be of interest to psychoanalysts, psychotherapists, counsellors, social workers and scholars in critical theory, philosophy, cultural theory, literary theory and theology.

The story is famous; its interpretation unsettling and controversial. It has retained its power to shock and is today, albeit in an adapted form, a recurrent tool for therapy.

First English translation of Nasio's groundbreaking work on the Oedipus complex.

This small text is a study of the Oedipus Complex in the work of Sigmund Freud, creator of psychoanalysis. The Oedipus Complex is a theory about the mental life of the child. Briefly summarized, it postulates that in early childhood between the ages of two to six, the child develops two emotional ties with its parents, a tie that is purely affectionate with the parent of the opposite sex and a hostile tie to the parent of the same sex, who is perceived as a rival. At the end of his career, Freud made the dramatic statement: "if psychoanalysis could not claim any other achievement beside the discovery of the repressed Oedipus Complex, this alone would give it the right to a place among the new and precious conquests of humanity."