Old And New Islam In Greece

Providing an interdisciplinary look at Greece’s Muslim minority and migrant communities, this book provides an exhaustive legal analysis of regulations and broadens our understanding of the political management of ethnic and religious otherness, while placing these phenomena in historical context.

The legal and political habitus of Greece's Muslim population is discussed in a fascinating interdisciplinary historical overview of both indigenous minority and immigrant communities providing insights into the evolution and current state of minority and migration law. The book also speaks in a piercing fashion to the scholarly debate on communitarianism and liberalism, as Greece’s sui generis legal tradition and embrace of community rights often runs contrary to the country’s own liberal legal order and international human rights standards. How notions of ethnicity and citizenship have been challenged by recent Muslim immigration is further explored. The reader is therefore treated to a comprehensive analysis of minority rights pertaining to 'Old' and 'New' Islam in Greece within the European context.

This volume of Annotated Legal Documents on Islam in Europe covers Greece and consists of an annotated collection of legal documents affecting the status of Islam and Muslims in Europe. The legal texts are published in the original Greek language while the annotations and supporting material are in English.

Emphasising an empirical research to contemporary legal pluralist settings in Muslim contexts, the present collected volume contributes to a deepened understanding of legal pluralist issues and realities through comparative examination. This approach reveals some common features, such as the relevance of Islamic law in power struggles and in the construction of (state or national) identities, strategies of coping with coexisting sets of legal norms by the respective agents, or public debates about the risks induced by the recognition of religious institutions in migrant societies. At the same time, the studies contained in this volume reveal that legal pluralist settings often reflect very specific historical and social constellations, which demands caution towards any generalisation.

This book is a comprehensive study of more than 200 years of the shared and interconnected histories of Greek-Albanian relations, a field of inquiry that has not attracted the international scholarly attention it deserves. The book presents and analyses in detail topics including the contested borderland (1800–1912), the Greek Revolution (1821–1830) and Greek- Albanian entanglements during the Greek Revolution, Greek nationalism (identity and narrative), the Albanians (pre-modernism, belated nationalism, origin), the rise of Albanian nationalism, Albanian national identity and historical narrative, Greek-Albanian relations from the League of Prizren (1878) until Albania’s declaration of independence (1912), Greek irredentism (the "Northern Epirus Question", 1912–1920) and Albania’s precarious independence, Greek irredentism and Greek-Albanian relations (the "Northern Epirus Question", 1940–1971), the Greek minority in Albania, the Cham (Muslim Albanian) issue, the turbulent first part of the 1990s, the pending Greek-Albanian issues, and public opinion. It concludes with a road map for an eventual Albanian-Greek reconciliation. This volume will interest scholars and students of Southeastern Europe (Balkans), international relations and history, political science and sociology. It will also be a valuable resource for diplomats, journalists, think tanks and other organizations and institutions involved in the Balkans Greek-Albanian relations.

Drawing from a wide range of archival and secondary Greek, Bulgarian, Ottoman, and Turkish sources, Islam and Nationalism in Modern Greece, 1821-1940 explores the way in which the Muslim populations of Greece were ruled by state authorities from the time of Greece's political emancipation from the Ottoman Empire in the 1820s until the country's entrance into the Second World War, in October 1940. The book examines how state rule influenced the development of the Muslim population's collective identity as a minority and affected Muslim relations with the Greek authorities and Orthodox Christians. Greece was the first country in the Balkans to become an independent state and a pioneer in experimenting with minority issues. Greece's ruling framework and many state administrative measures and patterns would serve as templates in other Christian Orthodox Balkan states with Muslim minorities (Bulgaria, Romania, Serbia, Cyprus). Muslim religious officials were empowered with authority which they did not have in Ottoman times, and aspects of the Islamic law (Sharia) were incorporated into the state legal system to be used for Muslim family and property affairs. Religion remained a defining element in the political, social, and cultural life of the post-Ottoman Balkans; Stefanos Katsikas explores the role religious nationalism and public institutions have played in the development and preservation of religious and ethnic identity. Religion remains a key element of individual and collective identity but only as long as there are strong institutions and the political framework to support and maintain religious diversity.

The relationship between secularism, democracy, religion, and gender equality has been a complex one across Western democracies and still remains contested. When we turn to Muslim countries, the situation is even more multifaceted. In the views of many western commentators, the question of Women Rights is the litmus test for Muslim societies in the age of democracy and liberalism. Especially since the Arab Awakening, the issue is usually framed as the opposition between liberal advocates of secular democracy and religious opponents of women's full equality. Islam, Gender, and Democracy in Comparative Perspective critically re-engages this too simple binary opposition by reframing the debate around Islam and women's rights within a broader comparative literature. Bringing together leading scholars from a range of disciplines, it examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part One addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part Two localizes the implementation of this nexus between law, gender, and democracy and provides contextualized responses to questions raised in Part One. The contributors explore the situation of Muslim women's rights in minority conditions to shed light on the gender politics in the modernization of the nation and to ponder on the role of Islam in gender inequality across different Muslim countries.

This volume focuses on Muslims in Finland, Greece, Ireland and Portugal. It highlights how Muslim experiences can be understood in relation to country’s particular historical routes, political economies, and post-colonial legacies. It also reveals that country particularities shaping European Muslim experiences cannot be understood independently of global dynamics.