Old Testament Pseudepigrapha

This work stands among the most important publications in biblical studies over the past twenty-five years. Richard Bauckham, James Davila, and Alexander Panayotov’s new two-volume collection of Old Testament pseudepigrapha contains many previously unpublished and newly translated texts, complementing James Charlesworth’s Old Testament Pseudepigrapha and other earlier collections. Including virtually all known surviving pseudepigrapha written before the rise of Islam, this volume, among other things, presents the sacred legends and spiritual reflections of numerous long-dead authors whose works were lost, neglected, or suppressed for many centuries. Excellent English translations along with authoritative yet accessible introductions bring those ancient documents to life for readers today.

Expansions of the "Old Testament" and legends, wisdom and philosophical literature, prayers, psalms and odes, and fragments of lost Judeo-Hellenistic works. Western culture has been shaped largely by the Bible. In attempting to understand the Scriptures, scholars of the last three hundred years have intensively studied both these sacred texts and other related ancient writings. A cursory examination reveals that their authors depended on other sources, some of which are lost and some of which have recently come to light. Part of these extant sources are the pseudepigrapha. Though the meaning of the word can be disputed by scholars, The Old Testament Pseudepigrapha is a collection of those writings which are, for the most part, Jewish or Christian and are often attributed to ideal figures in Israel's past. The publication of Volume 2 now completes this landmark work. Together with Volume 1, Apocalyptic Literature and Testaments, these new translations present important documents, many for the first time in English, for all those "People of the Book" to study, contemplate, and understand. This second volume contains: Expansions of the "Old Testament" and Legends Clarifications, enrichments, expansions, and retellings of biblical narratives. The primary focus is upon God's story in history, the ongoing drama in which the author claims to participate. Wisdom and Philosophical Literature Various collections of wise sayings and philosophical maxims of the Israelites. Prayers, Psalms and Odes Until recently, the Davidic psalms were considered to be the only significant group of psalms known by the Jews. This is no longer true. This section presents other collections of hymns, expressions of praise, songs of joy and sorrow, and prayers of petition that were important in the period 100 b.c. to a.d. 200. Fragments of Lost Judeo-Hellenistic Works After the Babylonian exile, Judaism increasingly began to reflect ideas associated with the Persians, Greeks, and Romans, often filtered through the cultures of Syria and Egypt. These fragments are examples of how this mix of cultures influenced Jewish writings. Together, both volumes of The Old Testament Pseudepigrapha present literature that shows the ongoing development of Judaism and the roots from which the Christian religion took its beliefs. Using the very latest techniques in biblical scholarship, this international team of recognized scholars has put together a monumental work that will enhance the study of Western religious heritage for years to come.

Gathers Jewish and early Christian religious writings, including apocalyptic literature and testaments of Biblical figures, and includes critical commentaries

A history of research that changed scholarly perceptions of early Judaism This collection of essays by some of the most important scholars in the fields of early Judaism and Christianity celebrates fifty years of the study of the Old Testament Pseudepigrapha at the Society of Biblical Literature and the pioneering scholars who introduced the Pseudepigrapha to the Society. Since its early days as a breakfast meeting in 1969, the Pseudepigrapha Section has provided a forum for a rigorous discussion of these understudied texts and their relevance for Judaism and Christianity. Contributors recount the history of the section's beginnings, critically examine the vivid debates that shaped the discipline, and challenge future generations to expand the field in new interdisciplinary directions. Features: Reflections from early members of the Pseudepigrapha Group Essays that examine a methodological shift from capturing and preserving traditions to exploring the intellectual and social world of Jewish antiquity Evaluations of past interactions with adjacent fields and the larger academic world

Key second-temple texts with introductions and notes by an international team of scholars--now available in affordable softcover bindings. The writers of the Bible lived in a world filled with many writings. Some of these documents are lost forever, but many have been preserved. Part of these extant sources are the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines. This landmark set includes all 65 Pseudepigraphical documents from the intertestamental period that reveal the ongoing development of Judaism and the roots from which the Christian religion took its beliefs. A scholarly authority on each text contributes a translation, introduction, and critical notes for each text. Volume 1 features apocalyptic literature and testaments. Volume 2 includes expansions of the "Old Testament" legends, wisdom, and philosophical literature; prayers, psalms, and odes; and fragments of lost Judeo-Hellenistic Works. Contributors include E. Isaac, B.M. Metzger, J.R. Mueller, S.E. Robinson, D.J. Harrington, G.T. Zervos, and many others. Of enormous value to scholars and students, religious professionals and interested laypeople. Part of Anchor Yale Reference Library.

This collection presents the sacred legends and spiritual reflections of numerous works that were lost, neglected, or suppressed for many centuries.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Society for New Testament studies monograph.