On The Trial Of Jesus

In Jesus on Trial, New York Times bestselling author David Limbaugh applies his lifetime of legal experience to a unique new undertaking: making a case for the gospels as hard evidence of the life and work of Jesus Christ. Limbaugh, a practicing attorney and former professor of law, approaches the canonical gospels with the same level of scrutiny he would apply to any legal document and asks all the necessary questions about the story of Jesus told through Matthew, Mark, Luke, and John. His analysis of the texts becomes profoundly personal as he reflects on his own spiritual and intellectual odyssey from determined skeptic to devout Christian. Ultimately, Limbaugh concludes that the words Christians have treasured for centuries stand up to his exhaustive enquiry—including his examination of historical and religious evidence beyond the gospels—and thereby affirms Christian faith, spirituality, and tradition.

Renowned for its impeccable legal reasoning and lucid prose, this compelling study reconstructs the 4 gospels. The final 2 chapters put them into the context of Jerusalem's legal & political environment. Radin's goal is not to pass judgment, but to reconstruct one of the most significant events in history, which he does with remarkable skill.

Who killed Jesus...the Jews or the Romans? Did you know that the Sanhedrin broke the Jewish law 18 times during the illegal trial of Jesus? Attorney Earle Wingo approaches the crucifixion like a trial lawyer, showing one after another the ways in which Jesus was illegally tried. Wingo is a good writer, with an emotional and persuasive style. You would want him defending you in court. This book was written many years ago, and we have had a lot of requests for it since Jack Chick has made references to it in his books. Now, with illustrations by Jack Chick added, we are releasing this revised edition to add fascinating detail to your study of the crucifixion of Jesus Christ. It will give new understanding to your Bible study, and provide you with fascinating details you can share with others if you are a teacher in your church. You will learn: Who the Jewish leaders were, and why they knew exactly what they were doing. How many Jewish laws were broken in order to entrap Jesus. How Jesus was arrested without being charged. That Jewish law forbade nighttime trials, and one-day trials. Why the eventual charge of blasphemy wasn't enough to put Jesus to death. How the charges against Jesus were changed to get the Romans to kill Him.

After World War II, Ernst Ludwig Ehrlich (1921–2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.

What does the most infamous criminal proceeding in history--the trial of Jesus of Nazareth--have to tell us about capital punishment in the United States? Jesus Christ was a prisoner on death row. If that statement surprises you, consider this fact: of all the roles that Jesus played--preacher, teacher, healer, mentor, friend--none features as prominently in the gospels as this one, a criminal indicted and convicted of a capital offense. Now consider another fact: the arrest, trial, and execution of Jesus bear remarkable similarities to the American criminal justice system, especially in capital cases. From the use of paid informants to the conflicting testimony of witnesses to the denial of clemency, the elements in the story of Jesus' trial mirror the most common components in capital cases today. Finally, consider a question: How might we see capital punishment in this country differently if we realized that the system used to condemn the Son of God to death so closely resembles the system we use in capital cases today? Should the experience of Jesus' trial, conviction, and execution give us pause as we take similar steps to place individuals on death row today? These are the questions posed by this surprising, challenging, and enlightening book

In The Trial of Jesus Alan Watson argues that by virtue of Jesus's conviction and crucifixion at the hands of the Romans he failed to fulfill the prophecy of his messiahship in the manner he had intended. Jesus's destiny, as he saw it, was to be condemned by the Jewish authorities to death by stoning. This is just one of the provoking insights in Watson's fresh interpretation of the arrest, trial, and conviction of Jesus. Drawing on the four Gospels, writings from the period, and Jewish and Roman laws and customs, Watson adds substantially to what we know about Jesus himself, his prophesies, the justness of the charges against him, his degree of guilt, and the powers, prerogatives, and motivations of his accusers. The Trial of Jesus joins three other works by Watson--Jesus and the Jews, Jesus and the Law, and Jesus: A Profile (all Georgia)--to examine the early dynamism of western religion through refocused attention on biblical texts and other historical sources.