One Heart One Soul Many Communities

"Attempts to answer these questions showcase the theme of unity in diversity and address Benedictine monasticism in broad, institutional strokes as well as in the very specific practices and narratives of monastics, oblates, and others living in various communities. In this volume, you will hear the voices of many community members-young and old, men and women, Benedictines and intentional community members-all speaking from the heart of their lived experience and wisdom."--BOOK JACKET.

Trevor Saxby's book on intentional Christian community for today combining gritty, challenging teaching with people's own stories of life in community.

Every church, every organization, has experienced them: betrayal, deception, grumbling, envy, exclusion. They make life together difficult and prevent congregations from developing the skills, virtues, and practices they need to nurture sturdy, life-giving communities. In Living into Community Christine Pohl explores four specific Christian practices -- gratitude, promise-keeping, truth-telling, and hospitality -- that can counteract those destructive forces and help churches and individuals build and sustain vibrant communities. Drawing on a wealth of personal and professional experience and interacting with the biblical, historical, and moral traditions, Pohl thoughtfully discusses each practice, including its possible complications and deformations, and points to how these essential practices can be better cultivated within communities and families.

This volume offers translations of the twelfth-century Latin vitae of four monks of the Monastery of Savigny: Abbot Vitalis, Abbot Godfrey, Peter of Avranches, and Blessed Hamo. Founded in 1113 by Vitalis of Mortain, an influential hermit-preacher, Savigny expanded to a congregation of thirty monasteries under his successor Godfrey (1122-1138). In 1147, the entire congregation joined the Cistercian Order. Around 1172, two monks of Savigny, Peter of Avranches and Hamo, friends but very different personalities, died. Their stories were told in two further vitae. The vitae of these four men exemplify the variety of people and movements found in the monastic ferment of the twelfth century.

The story of William Carey and his ministry in the Indian sub-continent in the late eighteenth and early nineteenth centuries has been told and retold many times. It captured the imagination of untold numbers of evangelicals in his own day, sparked the formation of a host of missionary societies and generally initiated what has been termed the modern missionary movement. What is often forgotten, however, is that Carey did not set out alone, nor would his ministry or that of his colleagues in India have been possible without the faithful support over many years of a circle of friends back at home. As one of these men later recalled, when they contemplated the possibility of a mission to India they thought of it in terms of a gold-mine. Carey said that he was prepared to 'venture to go down' the mine to explore its possibilities but, he told his close friends, Andrew Fuller, John Sutcliff and John Ryland, they 'must hold the ropes'. This book is a tribute to that circle of loyal friends, who saw themselves as being so closely bound together that they were all 'of one heart and one soul', and in particular to one of them, John Sutcliff, the pastor of the church at Olney which originally set apart Carey for the ministry. As well as remaining a lifelong friend of Carey, he was one of the founders of the Baptist Missionary Society, one of the joint authors of the Prayer Call which initially led to the interest in overseas missions and a faithful pastor and teacher in whose home many candidates for the ministry, both at home or abroad, received valuable training for the work to which they were called. Michael Haykin is Principal of Toronto Baptist Seminary in Toronto, Ontario, Canada, and aSenior Fellow of The Jonathan Edwards Centre for Reformed Spirituality. He also serves as Adjunct Professor of Church History at The Southern Baptist Theological Seminary, Louisville, Kentucky. He obtained his doctorate at the University of Toronto. He is the editor of Eusebeia: the Bulletin of the Jonathan Edwards Centre for Reformed Spirituality. He is married with two children.

This volume, written by eighteen monks, nuns, and lay scholars from seven countries and four continents, aims to recognize the contribution that Michael Casey has made to Cistercian and Benedictine life over the past forty years. Acclaimed as one of the most significant writers in the Benedictine and Cistercian tradition, Casey has published over one hundred articles and reviews in various journals, written more than eighteen books, and edited many more books and journals. He is a world-renowned retreat master, lecturer, and formator. Contributors include: Carmel Posa, SGS; David Tomlins, OCSO; Helen Lombard, SGS; Manuela Scheiba, OSB; David Barry, OSB; Mary Collins, OSB; Brendan Thomas, OSB; Elias Dietz, OCSO; Constant J. Mews; Bernardo Bonowitz, OCSO; Terrence Kardong, OSB; Elizabeth Freeman; Austin Cooper, OMI; Katharine Massam; Margaret Malone, SGS; Bernhard A. Eckerstorfer, OSB; Columba Stewart, OSB; Francisco Rafael de Pascual, OCSO; and Bishop Graeme Rutherford

The Emergence of Monasticism offers a new approach to the subject, placing its development against the dynamic of both social and religious change. First study in any language to cover the formative period of medieval monasticism. Gives particular attention to the contribution of women to ascetic and monastic life.

“What must I do to be saved?” That question, raised in the book of Acts by the Philippian jailer, is a question for the ages. Yet what, even, does it mean to be saved? Is salvation for this life or the next? Is it purely spiritual or does it have physical and material implications? Can salvation be lost? Do we determine who will be saved or does God? What role does Christ play in salvation? Such are the seemingly unending questions soteriology strives to answer. In this eighth volume from the Africa Society of Evangelical Theology, African theologians articulate their understanding of salvation – and its widespread implications for life and practice – in conversation with Scripture and the rich diversity of an African cultural context. Salvation is examined from historical, philosophical, and theological lenses, and scholars address topics as wide-ranging as conversion, ethnicity, fertility, poverty, prosperity, the Trinity, exclusivism, African Pentecostalism, rural community, eschatology, wholeness, and atonement. It is a powerful exploration of the holistic nature of salvation as articulated in Scripture and understood by the African church.