Ottoman War And Peace

Blending micro and macro approaches, the volume covers topics from the sixteenth to twentieth centuries related to the Ottoman military and warfare, biography and intellectual history, and inter-imperial and cross-cultural relations.

This work addresses the Islamic notion of Holy War and its interpretation and application by the Ottoman Empire against Roman Principalities in the 15th to 18th centuries. Inextricably connected to Islamic law, the objectives of Islam's Holy War are starkly distunguished from those of mere war with the sword, where military actions are determined by political interests and economic gain.

This study of the life and milieu of a statesman, utilizing a wide array of hitherto unused chronicle and documentary material, offers new insights into many aspects of Ottoman eighteenth-century society. Subjects touched upon include career development and patronage in the central bureaucracy, increasing knowledge and interest in European diplomacy, and the impact of war on traditional attitudes. Of particular interest is the section on the 1768-74 Russo-Turkish War, a traumatic awakening for the Ottomans, who yielded significant territory, but were also faced with the necessity of reconstructing a polity and ideology which no longer produced results on the battlefield. Ahmed Resmi was the first of a new generation of statesmen who saw real virtue in the rationalization of war and the need for peace within prescribed borders.

The Ottoman Empire had reached the peak of its power, presenting a very real threat to Western Christendom when in 1683 it suffered its first major defeat, at the Siege of Vienna. Tracing the empire’s conflicts of the next two centuries, The Ottoman Wars: An Empire Besieged examines the social transformation of the Ottoman military system in an era of global imperialism Spanning more than a century of conflict, the book considers challenges the Ottoman government faced from both neighbouring Catholic Habsburg Austria and Orthodox Romanov Russia, as well as - arguably more importantly – from military, intellectual and religious groups within the empire. Using close analysis of select campaigns, Virginia Aksan first discusses the Ottoman Empire’s changing internal military context, before addressing the modernized regimental organisation under Sultan Mahmud II after 1826. Featuring illustrations and maps, many of which have never been published before, The Ottoman Wars draws on previously untapped source material to provide an original and compelling account of an empire near financial and societal collapse, and the successes and failures of a military system under siege. The book is a fascinating study of the decline of an international power, raising questions about the influence of culture on warfare.

Viorel Panaite analyzes the status of tribute-payers from the north of the Danube with reference to Ottoman law of war and peace, focusing on the legal and political methods applied to extend the pax ottomanica system over Wallachia, Moldavia and Transylvania.

This study of Ahmed Resmi, servant and critic of the state, offers new insights into Ottoman eighteenth-century society, emphasizing the impact of the 1768-74 Russo-Turkish war on an outmoded world-view, and the call for the reconstruction of the Ottoman polity.

In "Conflict, Peace, and Prosperity in the Name of God," Murat Iyigun explores how longer-term developments influenced the spread of monotheistic religions and how these trends affected other societies and religions. He explores with the statistical methods of economics the way religions shaped the development of societies and framed the conflicts between and within them. Specifically, he asks why and how political power and organized religion became so swiftly and successfully intertwined, and then examines the role of religion in conflict historically, as well as the sociopolitical, demographic, and economic effects of religiously motivated conflicts." Conflict, Peace, and Prosperity in the Name of God "breaks exciting new ground in our understanding of religion and societies, and the conflicts between them."