Pan African Social Ecology Speeches Conversations And Essays

African Anarchism covers a wide range of topics, including anarchistic elements in traditional African socieites, African communalism, Africa's economic and political development, the lintering social, political, and economic effects of colonialism, the development of "African socialism, the failure of "African socialism, and a possible means of resolving Africa's ongoing crises.

From the sixteenth to the nineteenth centuries, many African people who were enslaved in North America emancipated themselves and fled into vast swamplands and across colonial borders, beyond the reach of oppressive settler-colonialism and the institution of slavery. On the peripheries of empire, these freedom-seeking "maroons" established their own autonomous, ethnically diverse, and intimately democratic communities of resistance. In this new volume, Modibo Kadalie offers a critical reexamination of the history and historiography surrounding two sites of African maroonage: The Great Dismal Swamp in Virginia and North Carolina; and Fort Mose in Florida. In these communities of refuge, deep-rooted directly democratic social movements emanating from West Africa converged with those of indigenous North Americans. Kadalie's study of these sites offers a new lens of "intimate direct democracy," through which readers are invited to re-examine their notions of human social history and the true meaning of democracy.

The Nation On No Map uses Black anarchism as a tool of survival in an age of crisis. Picking up where his co-authored debut As Black As Resistance left off, Anderson rejects nationalism, the State, and citizenship as avenues to achieve liberation. He issues a bold case for prioritizing basic survival as social and environmental conditions grow worse and global disasters abound. In order to overcome oppression, he says, people will have to first overcome certain barriers to and ways of thinking about liberation that go beyond mere critique of the U.S. By broadening our understanding of what stands in our way to include things like celebrity, dogma, and the idea of nationhood itself (Black or otherwise), The Nation On No Map encourages readers to utilize, and then exceed, the ideals and strategies of Black anarchism, regardless of what term they use to describe the struggle for liberation.

Excavates a global archive of refusal and ungovernability which challenges the statist political imagination of our time.

This book examines the theoretical links between Edward W. Said and Sigmund Freud as well the relationship between psychoanalysis, postcolonialism and decoloniality more broadly. The author begins by offering a comprehensive review of the literature on psychoanalysis and postcolonialism, which is contextualized within the apparatus of racialized capitalism. In the close analysis of the interconnections between the Freud and Said that follows, there is an attempt to decolonize the former and psychoanalyze the latter. He argues that decolonizing Freud does not mean canceling him; rather, he employs Freud’s sharpest insights for our time, by extending his critique of modernity to coloniality. It is also advanced that psychoanalyzing Said does not mean psychologizing the man; instead the book's aim is to demonstrate the influence of psychoanalysis on Said’s work. It is asserted that Said began with Freud, repressed him, and then Freud returned. Reading Freud and Said side by side allows for the theorization of what the author calls contrapuntal psychoanalysis as liberation praxis, which is discussed in-depth in the final chapters. This book, which builds on the author’s previous work, Decolonial Psychoanalysis, will be a valuable text to scholars and students from across the psychology discipline with an interest in Freud, Said and the broader relationship between psychoanalysis and colonialism.

Anarcho-Blackness seeks to define the shape of a Black anarchism. Classical anarchism tended to avoid questions of race—specifically Blackness—as well as the intersections of race and gender. Bey addresses this lack, not by constructing a new cannon of Black anarchists but by outlining how anarchism and Blackness already share a certain subjective relationship to power, a way of understanding and inhabiting the world. Through the lens of Black feminist and transgender theory, he explores what we can learn by making this kinship explicit, including how anarchism itself is transformed by the encounter. If the state is predicated on a racialized and gendered capitalism, its undoing can only be imagined and undertaken by a political theory that takes race and gender seriously.