Participating In Christ

World-renowned scholar Michael Gorman examines the important Pauline theme of participation in Christ and explores its contemporary significance for Christian life and ministry. One of the themes Gorman explores is what he calls "resurrectional cruciformity"--that participating in Christ is simultaneously dying and rising with him and that cross-shaped living, infused with the life of the resurrected Lord, is life giving. Throughout the book, Gorman demonstrates the centrality of participating in Christ for Paul's theology and spirituality.

Here Adam Neder offers an exploration of the concept of "participation in Christ" in Karl Barth'sChurch Dogmaticsand what it means for understanding Christian faith. He clarifies Barth's claim that humanity as a whole, and human beings individually, participate in Jesus Christ--revelation, election, creation, reconciliation, and redemption all take place in Christ; and their meaning may only be comprehended in Christ. In these acts of inclusion and realization, the creature is incorporated into a fellowship that is nothing less than participation in the being of God. The Columbia Series in Reformed Theology represents a joint commitment by Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. This series examines theological and ethical issues that confront church and society in our own particular time and place.

The Christian's participatory union with Christ is a central element of salvation, both in Scripture and in the historic Christian tradition. In the early twentieth-century, however, this theme gradually began to diminish in its prominence within Lutheran theological writing. Due to a variety of philosophical and theological shifts, many Lutherans began to emphasize forensic justification to the exclusion of participationist motifs. That forensic exclusivism is challenged in this work. In this book, Jordan Cooper articulates an approach to union with Christ that is drawn from both Patristic theology, and the classical Lutheran tradition. Throughout this study, Cooper exposits union with Christ under three distinctive categories: the objective union of God and man through the Incarnation, the formal union of faith in which the believer is united to Christ's person and work, and the mystical union through which the Triune God dwells in the hearts of Christians. This book is the sixth volume in a series titled A Contemporary Protestant Scholastic Theology.

Participating in God claims that a doctrine of the Trinity cannot be developed in isolation from pastoral experience. It is not sufficient to view the persons of the Trinity as offering a mere example for human relationships; actual participation in this triune communication shapes both our knowledge of God and the pastoral practices that flow from it. Paul S. Fiddes develops a radical understanding of the "persons" in God as nothing other than relations, or as movements of divine relationship into which we are drawn. This important new book engages in conversation with recent thought about the Trinity in Catholic, Protestant, and Orthodox theology. But it does so always through theological reflection on pastoral concerns. Fiddes brings the doctrine of the Trinity into dialogue with key issues, including the relation of the individual to community, the nature of power and authority, the effect of intercessory prayer, the problems of suffering, the power of forgiveness, the threat of death, the use of spiritual gifts, and the living of a sacramental life. Participating in God is essential reading for all those interested in Christian doctrine and pastoral care.

Nineteen biblical scholars and theologians in this volume explore the notions of union and participation within Pauline theology, teasing out the complex web of meaning conveyed through Paul's theological vision of being "in Christ." With essays that investigate Pauline theology and exegesis, ex-amine highlights from reception history, and offer deep theological reflection, this exemplary multidisciplinary collection charts new ground in the scholarly understanding of Paul's thought and its theological implications.

Offers a substantial discussion of a central theme in Christian theology - that everything comes from and depends upon God.

The first detailed exegetical treatment of Paul’s letters from the emerging discipline of missional hermeneutics, Michael Gorman’s Becoming the Gospel argues that Paul’s letters invite Christian communities both then and now to not merely believe the gospel but to become the gospel and, in doing so, to participate in the life and mission of God. Showing that Pauline churches were active public participants in and witnesses to the gospel, Gorman reveals the missional significance of various themes in Paul’s letters. He also identifies select contemporary examples of mission in the spirit of Paul, inviting all Christians to practice Paul-inspired imagination in their own contexts.

The Pauline letters bear witness to the prominent role that suffering played both in the life of Paul and in the lives of the communities to whom he writes. Startlingly, Paul does not express alarm or frustration at suffering's presence, but instead identifies it as an essential and defining feature for faithful Christ-followers. Paul grounds his account of suffering in the concept of "participation with Christ." This book explores the connection forged between suffering and participation by engaging in close readings of texts, resourcing letters usually dismissed because of doubts about authenticity, and pulling together an overall characterization of "Paul's thought" on the basis of common patterns of reference that emerge. Utilizing a tripartite reading strategy of "exegesis," "canon," and "theology" offers nuance for and yields fresh insight into a central Pauline motif.