Patronage And Politics In Nineteenth Century Brazil

Focusing on the period from 1840 to 1889, one of the leading historians on Brazil explores the specific ways in which granting protection, official positions, and other favors in exchange for political and personal loyalty worked to benefit the interests of wealthy Brazilians.

Judy Bieber explores the relationship between state centralization and municipal politics in Minas Gerais, Brazil, during the Imperial Period, 1822?89. She charts the nineteenth-century origins of coronelismo, a form of machine politics that linked rural power and patronage at the municipal level to state and federal politics. ø By highlighting the structural role of the municipality within the political system, Bieber provides a key to explaining Brazil?s so-called exceptionalism?its ability to maintain territorial and political cohesion within the framework of a constitutional monarchy instead of fragmenting violently, as did many Spanish republics. ø Despite the maintenance of national unity, political violence characterized much of Brazil?s political history, especially in the municipalities of its frontier regions. Historians have often attributed the chaotic nature of these politics to geographical isolation and decentralization of power. Bieber challenges these assumptions, arguing instead that state centralization was the primary factor contributing to political violence in Brazil?s frontier regions. ø The Brazilian national government centralized appointments of municipal authorities, thereby linking partisan affiliation on the periphery with provincial and national political parties. Local appointees corrupted and abused the mechanisms of social control in order to attain electoral victories for political patrons who had rewarded them with official jobs. This system produced escalating violence and promoted judicial impunity at the municipal level while simultaneously creating political stability at the provincial and federal levels. ø National discourse attributed political violence to a natural tendency possessed by rural elites in the uncivilized backlands. Municipal actors, however, belied prevailing stereotypes of ideological passivity and intellectual backwardness. In the press and in private correspondence they actively sought to define the terms of their political participation, developing their own conceptions of liberalism and ethical norms of political patronage.

On the eastern coast of Brazil, facing westward across a wide magnificent bay, lies Salvador, a major city in the Americas at the end of the eighteenth century. Those who distributed and sold food, from the poorest street vendors to the most prosperous traders—black and white, male and female, slave and free, Brazilian, Portuguese, and African—were connected in tangled ways to each other and to practically everyone else in the city, and are the subjects of this book. Food traders formed the city's most dynamic social component during the late eighteenth and early nineteenth centuries, constantly negotiating their social place. The boatmen who brought food to the city from across the bay decisively influenced the outcome of the war for Brazilian independence from Portugal by supplying the insurgents and not the colonial army. Richard Graham here shows for the first time that, far from being a city sharply and principally divided into two groups—the rich and powerful or the hapless poor or enslaved—Salvador had a population that included a great many who lived in between and moved up and down. The day-to-day behavior of those engaged in food marketing leads to questions about the government's role in regulating the economy and thus to notions of justice and equity, questions that directly affected both food traders and the wider consuming public. Their voices significantly shaped the debate still going on between those who support economic liberalization and those who resist it.

This book is the first to describe the role of business interest groups in the development of Brazil during the nineteenth century.

Accompanied by a thorough introduction to Brazils Machado, Machados Brazil, these vibrant new translations of eight of Machado de Assiss best-known short stories bring Nineteenth-Century Brazilian society and culture to life for modern readers.

In 1874 and 1875, Brazilian peasants in the Northeastern region of Brazil rose up in rebellion, destroying the weights and measures of the new metric system implemented by the government from Rio de Janeiro. The authorities quickly dubbed this the Quebra-Quilos or the 'Break the Scales' uprising. Richardson's analysis of the uprising explores its underlying causes: increased taxes, rising costs of foodstuffs, the forced implementation of this new metric system, fear of being drafted into the military and, finally, the imprisonment of two of the leading bishops in Brazil, known as the Religious Question. Quebra-Quilos and Peasant Resistance explores the complicated, multi-faceted uprising. The book covers the causes and results of an economy gone awry, governmental attempts at modernization, and the inevitable nineteenth-century conflicts over church-state relations.

The Meaning of Liberalism in Brazil explores the consequences of globalization in emerging-market economies using Brazil as a case study. This well-researched and thought provoking book elaborates a new interpretation of Brazilian society by showing the relationship between political thought and economics, as well as how the two disciplines can interact, working together to shape a nation. Milton Tosto Jr. carefully traces the meaning of liberalism throughout Brazilian history, explaining liberalism's birth and collapse, and ultimately offers reasons why the new liberal institutions of Brazil have an excellent chance of prospering. Anyone interested in economics, political theory, or Latin American studies will find this unique and insightful volume helpful.

Race, Place, and Medicine examines the impact of a group of nineteenth-century Brazilian physicians who became known posthumously as the Bahian Tropicalista School of Medicine. Julyan G. Peard explores how this group of obscure clinicians became participants in an international debate as they helped change the scientific framework and practices of doctors in Brazil. Peard shows how the Tropicalistas adapted Western medicine and challenged the Brazilian medical status quo in order to find new answers to the old question of whether the diseases of warm climates were distinct from those of temperate Europe. They carried out innovative research on parasitology, herpetology, and tropical disorders, providing evidence that countered European assumptions about Brazilian racial and cultural inferiority. In the face of European fatalism about health care in the tropics, the Tropicalistas forged a distinctive medicine based on their beliefs that public health would improve only if large social issues—such as slavery and abolition—were addressed and that the delivery of health care should encompass groups hitherto outside the doctors’ sphere, especially women. But the Tropicalistas’ agenda, which included biting social critiques and broad demands for the extension of health measures to all of Brazil’s people, was not sustained. Race, Place, and Medicine shows how imported models of tropical medicine—constructed by colonial nations for their own needs—downplayed the connection between socioeconomic factors and tropical disorders. This study of a neglected episode in Latin American history will interest Brazilianists, as well as scholars of Latin American, medical, and scientific history.