Paul And Isaiah S Servants

Paul seems to read Isaiah's Servant with reference to himself. Daniel Cole examines Paul's use of texts within Isa. 49-54 to explain why the apostle does this and what the ethical implications are. He demonstrates that the coherent salvation history of the Servant prophecy guides Paul throughou -- Contracubierta.

Paul's reading of the Old Testament continues to witness to the significance of reading the Old Testament in a Christian way. This study argues that a theological approach to understanding Paul's appeal to and reading of the Old Testament, especially Isaiah, offers important insights into the ways in which Christians should read the Old Testament and a two-testament canon today. By way of example, this study explores the ways in which Isaiah 40-66's canonical form presents the gospel in miniature with its movement from Israel to Servant to servants. It is subsequently argued that Paul follows this literary movement in his own theological reflection in 2 Corinthians 5:14-6:10. Jesus takes on the unique role and identity of the Servant of Isaiah 40-55, and Paul takes on the role of the servants of the Servant in Isaiah 53-66. From this exegetical exploration conclusions are drawn in the final chapter that seek to apply a term from the history of interpretation to Paul's reading, that is, the plain sense of Scripture. What does an appeal to plain sense broker? And does Paul's reading of the Old Testament look anything like a plain sense reading? Gignilliat concludes that Paul is reading the Old Testament in such a way that the literal sense and its figural potential and capacity are not divorced but are actually organically linked in what can be termed a plain sense reading.

Make Bible study a part of your daily life with the thorough yet easy-to-read commentary that turns complicated theology into practical understanding. The second edition of Believer's Bible Commentary is a one-volume guide that helps the average reader develop basic knowledge of the Bible. This commentary, written by the late William MacDonald, explores the deeper meanings of every biblical book and tackles controversial issues from a theologically conservative standpoint while also presenting alternative views. Serving as a friendly introduction to Bible study, Believer's Bible Commentary gives clarity and context to scripture in easy-to-understand language. Features: Introductions, notes, and bibliographies for each book of the Bible A balanced approach to linguistic studies and useful application Comments on the text are augmented by practical applications of spiritual truths and by a study of typology, where appropriate Colorful maps of the Holy Land and other useful study helps Can be used with any Bible translation but is best used with the New King James version

Did Jesus of Nazareth live and die without the teaching about the righteous Servant of the Lord in Isaiah 53 having exerted any significant influence on his ministry? Did the use of Isaiah 53 to interpret his mission actually begin with Jesus?

The Book of Isaiah describes an Israelite group called the "servants," who suffered for their righteousness and were promised vindication. This collection of essays shows how the Isaian "servants" texts were used by early Jewish and Christian readers to shape their own community identity. It includes analyses of Psalms 22, 69, and 102, Daniel, Wisdom of Solomon, Mark, Luke and Acts, Romans, 2 Corinthians, Philippians, 1 Peter, Revelation, and Targum Jonathan on Isaiah, as well as investigations into the relationship between exegesis and identity formation and into how the Isaian Servant(s) are presented within the framework of Israel's history.

Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66, the servant. In the Isaianic New Exodus the servant is integral to the restoration; the servant's mission being embodied is, to a great extent, how the New Exodus comes to fruition. The servant connection is at times explicit, as Jesus is identified with the servant in Luke 4:18-19 (quoting Isa 61:1-2 [with 58:6]); Luke 22:37 (citing Isa 53:12); and Acts 8:32-33 (Isa 53:7-8). Regarding the disciples, Isa 49:6 is quoted by Paul in Acts 13:47 in reference to himself and Barnabas, though a focus only on quotations is too limiting. Allusions to servant passages abound. This work argues that Luke sees Jesus fulfilling the servant role in an ultimate sense, but that his followers, modelled after him in Acts, also embody it. This can be seen in Luke's use of Isaianic servant imagery, including suffering, lack of violent response (to unjust treatment) and language in the disciples' characterization.

Translated by Daniel P. Bailey The Servant Song of Isaiah 53 has been highly significant in both Jewish and Christian thought. Rarely, however, has it been explored from the broad range of perspectives represented in this long-awaited volume. In "The Suffering Servant ten talented biblical interpreters trace the influence of the Servant Song text through the centuries, unpacking the theological meanings of this rich passage of scripture and its uses in various religious contexts. Chapters examine in depth Isaiah 52:13-53:12 in the Hebrew original and in later writings, including pre-Christian Jewish literature, the New Testament, the Isaiah Targum, the early church fathers, and a sixteenth-century rabbinic document informed by Jewish-Christian dialogue. Contributors: Jostein Adna Daniel P. Bailey Gerlinde Feine Martin Hengel Hans-Jurgen Hermisson Otfried Hofius Wolfgang Hullstrung Bernd Janowski Christoph Markschies Stefan Schreiner Hermann Spieckermann Peter Stuhlmacher

Aernie examines the prophetic material in the Old Testament and its relationship with the prophetic material in Second Temple Judaism, Hellenism, and the early Christian movement. The subsequent analysis of 1 Corinthians constitutes an investigation of the effect of the Old Testament prophetic tradition on Paul's self-presentation in 1 Cor 9.15-18 and rhetorical framework in 1 Cor 14.20-25 as a methodological foundation for the exegetical analysis of 2 Corinthians. Aernie explores the influence of the Old Testament prophetic tradition on Paul's apostolic self-presentation and rhetoric in 2 Corinthians. The analysis of Paul's self-presentation examines the apostle's relationship with Moses, the Isaianic servant, and Jeremiah in order to define Paul's position with regard to the preceding prophetic tradition. Aernie analyses Paul's argument in 2 Cor 2.14-16; 4.1-6; 6.14-7.1; 12.1-10 then seeks to examine the influence of the Old Testament prophetic tradition on the formation of Paul's rhetorical framework. Aernie's intention is to provide support for the notion that the particularly prophetic nature of Paul's apostolic persona affects both his self-presentation and rhetorical agenda in 2 Corinthians.