Paul And The Creation Of A Counter Cultural Community

This study offers a new interpretation of 1 Corinthians 5-11:1. Taking a social identity approach, Ho investigates the inner logic of Paul from the ears of the Corinthian correspondence. Ho argues that Paul consistently indoctrinates new values for the audience to uphold which are against the mainstream of social values in the surrounding society. It is shown that Paul does not engage in issues of internal schism per se, but rather in the question of the distinctive values insiders should uphold so as to be recognisable to outsiders. While church is neither a sectarian nor an accommodating community, it should maintain constant social contact with outsiders so as to bring the gospel of Christ to them. In addition, insiders should practice radical values that could challenge the existing shared social values prevalent in the urban city of Corinth. These new values are based mainly on Scripture, ancient Jewish literature and the new social identity of the church defined by Jesus Christ. This fresh interpretation renders the logical flow, unitary design and coherence of 1 Cor 5 -11.1 more apparent.

Firmly rooted in his ancestral Jewish traditions, Paul interacted with, and was involved in vivid communication primarily with non-Jews, who through Christ were associated with the one God of Israel. In the highly diverse cultural, linguistic, social, and political world of the Roman Empire, Paul's activities are seen as those of a cultural translator embedded in his own social and symbolic world and simultaneously conversant with the diverse, mainly Greek and Roman world, of the non-Jewish nations. In this role he negotiates the Jewish message of the Christ event into the particular everyday life of his addressees. Informed by socio-historical research, cultural studies, and gender studies Kathy Ehrensperger explores in her collection of essays aspects of this process based on the hermeneutical presupposition that the Pauline texts are rooted in the social particularities of everyday life of the people involved in the Christ-movement, and that his theologizing has to be understood from within this context.

Uncensored, uncontained, and thoroughly demented, the memoirs of Paul Krassner are back in an updated and expanded edition. Paul Krassner, “father of the underground press” (People magazine), founder of the Realist, political radical, Yippie, and award-winning stand-up satirist, shares his stark raving adventures with the likes of Lenny Bruce, Abbie Hoffman, Norman Mailer, Ken Kesey, Groucho Marx, and Squeaky Fromme, revealing the patriarch of counterculture’s ultimate, intimate, uproarious life on the fringes of society. Whether he’s writing about his friendship with controversial comic Lenny Bruce, introducing Groucho Marx to LSD, his investigation of Scientology, or John Kennedy’s cadaver, no subject is too sacred to be skewered by Krassner. And yet his stories are soulful and philosophical, always authentic to his iconoclastic brand of personal journalism. As Art Spiegelman said, “Krassner is one of the best minds of his generational to be destroyed by madness, starving, hysterical, naked—but mainly hysterical. His true wacky, wackily true autobiography is the definitive book on the sixties.”

First Corinthians offers readers a window into the social life and setting of an early Christ-movement congregation. The Apostle Paul's practical guidance to the Corinthians living in a Roman colony overlaps with many contemporary concerns: identity, leadership, sexuality, gender, diversity, worship, theology, and economics. All too often, however, the letter is read in an individualistic and supersessionistic way. Furthermore, parts of the letter are lifted out of their original context and applied in ways foreign to that setting. This book reads the letter through the lens of social identity theory, a leading social scientific method for understanding the New Testament. This reading strategy is supported by a post-supersessionist perspective in which the church is not thought to replace Israel as God's people. The aim of this book is to introduce non-specialists to this fascinating letter in a way that highlights the current research into the social context of Corinth. It offers relevant discussion questions and an identity-critical reading of 1 Corinthians that shows Paul's interest in three key themes: identity, ethics, and ethos.

Leading scholars from around the world engage with key facets of N. T. Wright's most important work, providing a window onto major debates and developments in New Testament studies in recent decades. These essays focus on N. T. Wright's contribution to New Testament theology and interpretation over the past four decades. The structure is three-fold, corresponding to the three areas of classic Jewish theology that Wright views as starting points for discerning the shape of New Testament theology: monotheism, election, and eschatology. Working within these broad categories, the contributors critically engage with Wright's work from both biblical and theological perspectives.

Interfaith marriage is a sensitive and crucial issue for churches in Indonesia and for the religiously plural Indonesian society. This study first deals with the development of civil law, specifically from Marriage Law No. 1/1974. The stances of the churches in Indonesia are wide ranging and include the history of church teaching, biblical interpretation, and church regulations. This contextual church polity study presents a new effort to formulate both a theology of marriage and a family theology, specifically a theology of interfaith marriage, and to formulate a relevant and contextual church order.

Step into picture-perfect Wilshire, home to some of the most privileged people in the world, where one woman's desperate act could bring the precariously balanced social order crashing down... Wilshire, Connecticut, the gilded enclave of Manhattan's prosperous elite, appears to be a vision of suburban tranquility: the mansions are tastefully designed, the lawns are expertly manicured, and the streets are as hushed as the complexities in the residents' lives. While Wilshire's husbands battle each other in the financial world, their wives manage their estates and raise the next elite generation. Some women are envied, some respected, and others simply tolerated. But regardless of where they stand, each woman is defined by the world she inhabits and bound by the unyielding social structure that surrounds her. Rosalyn Barlow, the most envied woman in Wilshire, is waging a battle of social manipulation to silence the scandalous gossip that threatens her daughter's reputation while her self-made billionaire husband grows more and more distant in his young retirement. But for fourteen year-old Caitlin Barlow, navigating life as a teenager in a culture of wealth and sexual promiscuity has become far more perilous than either of her parents knows. Newcomer Sarah Livingston has nothing but disdain for everyone and everything around her and a growing terror at having another child in a world she's come to resent. As she is pulled into the Barlow family's storm, the walls begin to close in around her marriage and the life she once thought she wanted. And for Jacqueline Halstead, who's just discovered her husband is under investigation for fraud surrounding his hedge fund, saving her family from total ruin means doing the unthinkable - and shaking the Barlow family, Wilshire's insular community, and herself to the core.

This highly readable investigation of the early church explores the revolutionary nature, dynamics, and effects of the earliest Christian communities. It introduces readers to the cultural setting of the house churches of biblical times, examines the apostle Paul's vision of life in the Christian church, and explores how the New Testament model of community applies to Christian practice today. Updated and revised throughout, this 40th-anniversary edition incorporates recent research, updates the bibliography, and adds a new fictional narrative that depicts the life and times of the early church.