Paul S Idea Of Community

This highly readable investigation of the early church explores the revolutionary nature, dynamics, and effects of the earliest Christian communities. It introduces readers to the cultural setting of the house churches of biblical times, examines the apostle Paul's vision of life in the Christian church, and explores how the New Testament model of community applies to Christian practice today. Updated and revised throughout, this 40th-anniversary edition incorporates recent research, updates the bibliography, and adds a new fictional narrative that depicts the life and times of the early church.

Robert Banks's widely read Paul's Idea of Community: The Early House Churches in Their Cultural Setting is once again available to laypeople, pastors, and scholars alike. In this extensively revised edition Banks has rewritten chapters for clarity, taken into account recent scholarship on Paul's writings, updated and expanded the bibliography, and added an index. This new edition retains, however, all the freshness and vitality of the original.

Convinced that Paul s distinctive contribution to Christianity is his idea of community, Banks demonstrates how this notion informs Paul s instructions to his churches. In doing so, Banks . . . presents to us a Paul who, while always undergirding his directions to his churches theologically, grounds his teaching in the social realities of his readers." Abraham J. Malherbe, Yale University

Amid conflicting ideas about what the church should be and do in a post-Christian climate, the missing voice is that of Paul. The New Testament's most prolific church planter, Paul faced diverse challenges as he worked to form congregations. Leading biblical scholar James Thompson examines Paul's ministry of planting and nurturing churches in the pre-Christian world to offer guidance for the contemporary church. The church today, as then, must define itself and its mission among people who have been shaped by other experiences of community. Thompson shows that Paul offers an unprecedented vision of the community that is being conformed to the image of Christ. He also addresses contemporary (mis)understandings of words like missional, megachurch, and formation.

It is in Paul that the most profound and clearly developed understanding of community is found. Indeed, what the apostle has to say about community is relevant to far more than just the way people get together in churches. In this timely study, the author examines and clarifies Paul's idea of community, placing it in its historical context (comparing Paul and the Stoic and Epicurean and Cynical philosophers, the Hellenistic mystery cults, and first-century Judaism), and drawing out its significance both sociologically and theologically. According to him, the essence of Paul idea of community is freedom. The freedom that Christ brings to a person means not only independence (from selfish desires and from the law) but also dependence (for the freedom is given by Christ, not earned) and interdependence (it must be lived out in the community). Of the several images Paul uses to describe the community, the author focuses on two: body (depicting the goal of development or growth) and family (dpeicting the goal of harmony). He goes on to discuss the various aspects of the community: the physical expressions of community: "spiritual gifts" and their role in the community; the role of women and racial minorities in the community; and the relationship of Paul himself and his apostolic endeavours to the community. [Back cover].

Salvation and human flourishing--a life marked by fulfillment and well-being--have often been divorced in the thinking and practice of the church. For the apostle Paul, however, the two were inseparable in the vision for the good life. Drawing on the revolutionary teachings and kingdom proclamation of Jesus, Paul and the early church issued a challenge to the ancient world's dominant narratives of flourishing. Paul's conviction of Jesus' universal Lordship emboldened him to imagine not just another world, but this world as it might be when transformed. With Paul and the Good Life, Julien Smith introduces us afresh to Paul's vision for the life of human flourishing under the reign of Jesus. By placing Paul's letters in conversation with both ancient virtue ethics and kingship discourse, Smith outlines the Apostle's christologically shaped understanding of the good life. Numerous Hellenistic philosophical traditions situated the individual cultivation of virtue within the larger telos of the flourishing polis. Against this backdrop, Paul regards the church as a heavenly commonwealth whose citizens are being transformed into the character of its king, Jesus. Within this vision, salvation entails both deliverance from the deforming power of sin and the re-forming of the person and the church through embodied allegiance to Jesus. Citizenship within this commonwealth calls for a countercultural set of virtues, ones that foster unity amidst diversity and the care of creation. Smith concludes by enlisting the help of present-day interlocutors to draw out the implications of Paul's argument for our own context. The resulting conversation aims to place Paul in engagement with missional hermeneutics, spiritual disciplines, liturgical formation, and agrarianism. Ultimately, Paul and the Good Life invites us to imagine how citizens of this heavenly commonwealth might live in the in-between time, in which Jesus's reign has been inaugurated but not consummated.

It is in Paul that the most profound and clearly developed understanding of community is found. Indeed, what the apostle has to say about community is relevant to far more than just the way people get together in churches. In this timely study, the author examines and clarifies Paul's idea of community, placing it in its historical context (comparing Paul and the Stoic and Epicurean and Cynical phiosophers, the Hellenistic mystery cults, and first-century Judaism), and drawing out its significance both sociologically and theologically. According to him, the essence of Paul idea of community is freedom. The freedom that Christ brings to a person means not only independence (from selfish desires and from the law) but also dependence (for the freedom is given by Christ, not earned) and interdependence (it must be lived out in the community). Of the several images Paul uses to describe the community, the author focuses on two: body (depicting the goal of development or growth) and family (dpeicting the goal of harmony). He goes on to discuss the various aspects of the community: the physical expressions of community: "spiritual gifts" and their role in the community; the role of women and racial minorities in the community; and the relationship of Paul himself and his apostolic endeavours to the community. [Back cover].