Philosophy Science And Ideology In Political Thought

This book examines the nature and relationship of philosophy, science and ideology as modes of political thought. Through a survey of various important conceptions, the problem of ideology is identified as moral relativism. The inability of various inadequate contemporary accounts of political science and political philosophy to provide a solution to the problem of ideology is established. It is argued that the solution to the problem of ideology is provided only by rational political philosophy, founded on a conception of objective human nature.

What is ideology, and what is the scope of its influence? Are all political doctrines ideological? Is there such a thing as a non-political ideology? Can these questions be answered conclusively, and if so by what means? Different conceptions and theories of ideology offer a variety of contradictory answers, resulting in general muddle and confusion. This powerful and original book argues that philosophy alone can give clear and decisive answers to such questions. Its rigorous logical analysis reveals ideology to be a distinctive form of thought with its own particular vocabulary and structure. It is these logical features that define ideology, and not any allegedly necessary connection with social class or fanaticism or even politics. What ideology does necessarily connect with is human action and its moral justification. Understanding the nature of ideological belief goes to the heart of the relationship between theory and practice, and consequently to the way in which human beings understand themselves. The Logic of Political Belief is essential reading for those concerned with political theory, moral philosophy and the social sciences in general. Its outstanding clarity and force of argument will also commend it to all those with an interest in wider political, social and human issues. Contents: Chapter One: Ideology and Confusion; Ideology and Political Theory; Ideology and Political Science; Ideology and Philosophy; Chapter Two: Understanding, Knowledge, and Ideological Concepts; Forms of Understanding and Kinds of Knowledge; Practice and Theory; The Vocabulary of Political Belief; Chapter Three: Ideology, Science, and Theory; Ideology as Bad Science: Karl Popper; Science as Ideology: Thomas Kuhn; The Nature of Ideological Theory; Chapter Four: Ideology and Ethics; The Nature of Ordinary Morality; Morality and Ethical Belief; Ideology and Religion; Chapter Five: Human Nature and the Structure of Ideology; Ideological and Non-Ideological Conceptions of Man; The Struct

Written simply and directly—but without sacrificing intellectual depth—this widely acclaimed text explores the preeminent theorists of Western political thought from the pre-Socratics to the contemporary era. The author provides an in-depth analysis of a limited number of major thinkers, which allows for a richly detailed examination of each philosopher in historical context. Western Political Thought, Second Edition, presents the fundamental terms, ideas, and dilemmas of Western political philosophy in a straightforward, easy-to-understand manner. It organizes the theorists historically, explains basic concepts in depth, and draws out and analyzes the implications of various political theories. Moreover, this cohesive volume employs an overarching theme, examining each thinker in terms of the changing relationships of ethics and politics in Western political philosophy.

The purpose of this book is to give an account of political thought since 1945. Its scope is confined to the western - in effect American and Euopean traditions. Within the range the book concerns itself with ideas claiming to be philosophic, social-scientific or ideological in character, and which deserve academic recognition. It is not concerned with popular influence or mass following: not all ideas described became operational in the period.

Ideologies play a crucial role in the way we understand and shape the political world. But no one has yet satisfactorily explained the nature of ideologies themselves. In this important study, Michael Freeden offers a ground-breaking approach to the subject. Drawing on the political experience of Britain, France, Germany, and the USA over the past two centuries, the author provides an in-depth examination of the key political ideologies: liberalism, conservatism, socialism, feminism, and green political thought. He goes on to outline a powerful and sophisticated new theory of ideologies and argues that by paying special attention to the complexity, conceptual inter-relationship, and historical and contemporary context of ideologies we can both better understand them and reinvigorate the study of political theory. From reviews of the hardback: 'What is on offer here is both a highly original and profoundly stimulating analysis of ideological thinking. Freeden's book will undoubtedly shape and redefine the field of 'ideological studies' as it presently stands, initiating fruitful lines of research for many years to come. . . . There is much to admire in this book.' History of European Ideas 'The approach is immensely illuminating. . . . The outstanding merit of Freeden's work is that he has shown what political philosophy presently lacks, and has done so by demonstrating that ideologies should not be dismissed as merely the 'poor cousins' of philosophies. Both political theory and political philosophy have a great deal to learn from this book.' Radical Philosophy

First published in 1980. Of all the concepts deployed in the study of politics the application of the concept of ideology is by far the least precise. Those who have sought to clarify its meaning have concluded that ideology is not an independent constituent of political life and indispensable to an adequate representation of the form of political association; but, rather, a kind of epiphenomenal, parasitic and irrational thought that misguides the unfortunate, ignorant or confused in the pursuit of the unobtainable. The Form of Ideology attempts to demonstrate that this view is wholly mistaken. It offers students an understanding of ideology free from the conceptual confusion involved in the belief that ideology is in any sense a theory that can be put into practice. In addition, it argues that ideology is not a defective theory of politics, because, properly understood, ideology is not theoretical understanding of the world at all. It is not the product of any kind of investigation yielding information. The Form of Ideology permits beliefs in ideological claims, not proof of ideological assertions. It affords political inspiration and aspirations rather than judgement and knowledge. If the argument in this book succeeds in demonstrating the truth of this conclusion then the study of politics must take a completely new direction. The first three chapters explore the grounds for the methodological break the group has made with previous investigations and offer a critique of some current misconceptions; the remaining three chapters mark out the limits of the intelligibility of ideology within the context of political thought and life following the direction indicated by the previous three. The book’s concern will be of central interest to advanced undergraduate and postgraduate courses on ideology, the history of political thought, political theory and political movements in departments of political science, sociology, philosophy and history; it is unique in that it offers an account of the form of ideological understanding seen as a mode of thought in its own right.