Place Experience Of The Sacred

This substantially expanded edition of Belden C. Lane's Landscapes of the Sacred includes a new introductory chapter that offers three new interpretive models for understanding American sacred space. Lane maintains his approach of interspersing shorter and more personal pieces among full-length essays that explore how Native American, early French and Spanish, Puritan New England, and Catholic Worker traditions has each expressed the connection between spirituality and place. A new section at the end of the book includes three chapters that address methodological issues in the study of spirituality, the symbol-making process of religious experience, and the tension between place and placelessness in Christian spirituality.

Sacred Space for the Missional Church examines the strong link between the theology and mission of the Church and the spaces in which and from which that theology and mission are lived out. The author demonstrates that the built environment is not incidental or even subservient to mission. Rather it is a key player in the fulfillment and the communication of that mission. The book begins with a working definition of the missional church, underscoring the connection between God's mission (missio Dei) and the Church's mission. The reader is presented with historical and theological frameworks for sacred space, and reminded of the pivotal role of the built environment in the fulfillment of the mission of the Church. The design and construction of sacred spaces are shown to be fundamentally a theological exercise and not solely a matter of function, pragmatics and fiscal astuteness. The author questions the uncritical application of blanket statements such "form must follow function," and challenges the conviction that it does not matter where worship occurs, only that it occurs. The book addresses genuine concerns such as legitimizing the cost of church buildings and concludes with practical suggestions and essential questions that must be considered in posturing the built environment within the missional praxis of the Church.

A unique and highly accessible anthology of the best in classical and contemporary thought on the phenomenonology of religion.

Supporting Lovelock's thesis that the Earth is a living being, Swan suggests natural sites such as Serpent Mound, Machu Pichu, and Kilauea Center have the power to move us in ways modern science cannot explain.

The Church of World Messianity, a religion founded by Okada Mokichi (1882-1955), was introduced to Brazil in 1955. Messianity is best known for the religious activity Jhorei; transmission of the light of God by holding one's hand over a recipient. Messianity's doctrine and practice is strongly influenced by that of Shinto, a Japanese traditional religion. For this reason, it might be considered that Messianity would appear to be rather out of place in the Brazilian cultural milieu and different from Brazilian religious orientations. However in terms of doctrine and practice, there are some aspects that indicate continuity such as the belief in the existence of the world of spirits. During fieldwork of a pilgrimage bus tour with Messianity followers, the author encounters a busjacking where highway robbers take over the bus at late night. Through this incident Matsuoka develops his analysis of the acceptance of the religion by collecting interpretations of the busjacking from the pilgrims. Based on extensive fieldwork, this book studies several significant topics in anthropological study of religion such as sacred place, magic/religion argument, theodicy, conversion in Messianity. By doing so, Matsuoka not only elucidates the reasons why Messianity has been accepted by some non-ethnic Japanese Brazilians, but also analyzes the meaning and significance of fundamental features of the religion, which are common to Japanese new religions in general.

This book reflects the way in which the city interacts with the sacred in all its many guises, with religion and the human search for meaning in life. As the process of urbanization of society is accelerating thus giving an increasing importance to cities and the 'metropolis', it is relevant to investigate the social or cultural cohesion that these urban agglomerations manifest. Religion is keenly observed as witnessing a growth, crucially impacting cultural and political dynamics, as well as determining the emergence of new sacred symbols and their inscription in urban spaces worldwide. The sacred has become an important category of a new interpretation of social and cultural transformation processes. From a unique broader perspective, the volume focuses on the relationship between the city and the sacred. Taking a multidisciplinary approach, combining the expertise of philosophers, historians, architects, social geographers, sociologists and anthropologists, it draws a nuanced picture of the different layers of religion, of the sacred and its diverse forms within the city, with examples from Europe, South America and the Caribbean, and Africa.

In recent years every major institution has had to adapt to the fast-evolving technologies of the digital age or risk being left behind. Amid a global crisis of faith and declining levels of religious participation in places around the world, the Catholic Church has likewise come face to face with the challenges and possibilities of new media. Sacred Cyberspaces reveals how long-standing conflicts over power, influence, and legitimacy within religious organizations are being waged in the digital realm. Oren Golan and Michele Martini describe the tensions that arise as religious groups seek to reach the faithful in online spaces where traditional clerical authorities have less expertise and control. Focusing on the Catholic world, they examine the rise of devotional digital entrepreneurship and the roles of lay religious webmasters: the video makers, app developers, and web designers who devote their lives to evangelization and who literally run the show. The book also explores the nature of religious experience as it pivots to online platforms: cyberculture, prayer, ceremonies, pilgrimage, proselytization, and the relation to the transcendental. From live-streaming at world-famous sites in the Holy Land to the Instagram feed of Pope Francis, Sacred Cyberspaces evaluates the contemporary media strategies of the Catholic Church and sheds light on the future of religion online.

The Politics of Sacred Places is a study of the socio-political dimensions of sacred sites in Israel–Palestine, drawing on over 20 years of in-depth ethnographic research which introduces cutting-edge theories on secularization, struggles for recognition, and diversity issues. This book focuses on contemporary sacred sites and their socio-political meanings for minorities within a hegemonic and a secularizing state-system. It argues that sacred places provide a space that is less scrutinized by the state and where alternative visions of the socio-political may be produced. A plethora of sites and case studies are examined, including the rural shrine of Maqam abu al-Hijja in the lower Galilee, the Mosque of Hassan Bek in the heart of Tel Aviv-Jaffa and the most disputed sacred place in the region, the Haram al-Sharif in Jerusalem. These sites are explored through mostly a phenomenological lens and in various contexts, from the individual body to the global. This book offers a critical-analytical study of the socio-political aspects of sacred sites in contemporary societies within the broader understanding of scale and the spatial turn in the study of religion.