Polish Axiology

This book introduces an important chapter of Polish 20th century philosophy, by analyzing the studies that contributed to value theory; i.e. the studies of Kazimierz Twardowski, Tadeusz Czeżowski, Tadeusz Kotarbiński, Władysław Tatarkiewicz, Roman Ingarden, Henryk Elzenberg, Maria Ossowska, and Józef Maria Bocheński.

"Although for half a century East-Central Europe was part of the Soviet empire and was subject to its "civilizing" mission, its colonial status escaped the attention of most postcolonial critics. It still remains a blank spot in global studies of postcolonialism. In Polish Literature and Identity: A Postcolonial Landscape Dariusz Skórczewski argues for the advantages of applying postcolonial thought to Polish realities; at the same time, he modifes the theoretical framework worked out by other postcolonialists. The book seeks to reveal how Poland's two lines of experience-one of foreign hegemony since the late 1700s through 1989 (excluding a short period of sovereignty between the two world wars); and the other of the Polish-Lithuanian Commonwealth as itself a pre-modern empire-have shaped the culture of contemporary Polish society. The book focuses on identity transformations as reflected in Polish literature and critical discourses. It opens up the question of the identity of a postcolonial nation in contemporary East-Central Europe where globalization and cosmopolitanism clash with growing national sentiments, making predictions about a speedy advent of a post-national era premature. The first few chapters are devoted to the postcolonial theorizing of Poland in the East Central European context. This part of the book seeks relevant language(s) and registers for the analysis of the cultural condition of East Central Europe as a part of the world which slipped most postcolonial critics' attention. The second part of the book (Chapters 7-11) deal with the effects of the colonial encounter on Poles' self-perception and perception of Others, as reflected in Romantic and modern Polish literature. The book closes with a Postscript titled "Three Warnings," outlining a critique of postcolonial theory and criticism"--

the book is concerned with the linguistic worldview broadly understood, but it focuses on one particular variant of the idea, its sources, extensions, its critical assessment, and inspirations for related research. This approach is the ethnolinguistic linguistic worldview (LWV) program pursued in Lublin, Poland, and initiated and headed by Jerzy Bartminski. In its basic design, the volume emerged from the theme of the conference held in Lublin in October 2011: "The linguistic worldview or linguistic views of worlds?" If the latter is the case, then what worlds? Is it a case of one language/one worldview? Are there literary or poetic worldviews? Are there auctorial worldviews? Many of the chapters are based on presentations from that conference, and others have been written especially for the volume. Generally, there are four kinds of contributions: (i) a presentation and exemplification of the "Lublin style" LWV approach; (ii) studies inspired by this approach but not following it in detail; (iii) independent but related and compatible research; and (iv) a critical reappraisal of some specific ideas proposed by Jerzy Bartminski and his collaborators.

Ecstatic Pessimist is a timely book about the Central and Eastern European experience of the mid 20th century, as told through the poetry and experiences of Czeslaw Milosz, Nobel Laureate for literature, who wrote on the horrors of war and the human experience. Written by a colleague and friend of the poet, it is part literary criticism and part memoir. This biography/memoir of Czesław Miłosz is a first hand account of the poet’s life and his relationship to the author, beginning in the 1960s. Milosz was a Polish-American poet, prose writer, translator, and diplomat. Regarded as one of the great poets of the 20th century, he won the 1980 Nobel Prize in Literature. In its citation, the Swedish Academy called Miłosz a writer who "voices man's exposed condition in a world of severe conflicts". Ecstatic Pessimist expands on Czeslaw Milosz’s commitment to “unpolitical politics” – working for a revolution in culture, and above all poetry, as a necessary preparation for a revolution in politics. This is a familiar notion in Poland, which for two centuries was politically divided, but poets preserved and enhanced a lively Polish consciousness, And, as the book shows, Milosz took steps over two decades to help reunite Poles in the successful Solidarity movement, whose struggle eventually changed the regime and forced the Soviet armies to withdraw. But the book is designed to encouraged a similar development in America. Milosz’s ambition for poetry may at first sound exotic, but as the book says, it is in the spirit of what John Adams wrote late in life to Thomas Jefferson: “The [American] revolution was in the mind of the people, and in the union of the colonies, both of which were accomplished before the hostilities commenced.” Though the book is also designed for those who already know and love Milosz, it is primarily written for those looking for someone whose genius could similarly inspire Americans of both left and right to unite in restoring the badly broken politics of this country. The book argues that Czeslaw Milosz is that genius, as perhaps the only person who has been praised by intellectual leaders like Chris Hedges on the left, and has also spoken at Hillsdale College, the intellectual citadel of the American right.