Political Culture In Libya

Few empirical studies of Arab countries have dealt with political culture and political socialisation or focused on people's beliefs, values, and attitudes towards the government or political leaders, mainly because the regimes have been reluctant to allow opinion to be tested. The significance of this book is that it assesses the influence of state ideology on the new generation of Libyans, and examines their political culture.

The dynamics of religion, tribalism, oil and ideology have always been dominant in Libya, which is trying to establish a new order in the political arena after the Gadhafi regime and NATO intervention. This process, which has had painful side effects and faced various serious difficulties, is carried out with a certain system. This book examines the current political practices of Libya and the state administration process, and to studies the past and present administrative processes that are present in the social and cultural structure of Libyan society.

Ideal for high school students and undergraduates, this volume explores contemporary life and culture in Libya. Libya is one of Africa's largest nations, but its topography is dominated by a huge southern desert with some of the hottest temperatures recorded anywhere in the world. Culture and Customs of Libya explores the daily lives of the 90 million men, women, and children who struggle to get by in this authoritarian state, where only a fraction of the land is arable and 90 percent of the people live in less than 10 percent of the area, primarily along the Mediterranean coast. In this comprehensive overview of modern Libyan life, readers can explore topics such as religion, contemporary literature, media, art, housing, music, and dance. They will learn about education and employment and will see how traditions and customs of the past—including those from Libya's long domination by the Ottoman Empire and 40 years as an Italian colony—are kept alive or have evolved to fit into today's modern age.

This book takes predominant crowd theory to task, questioning received ideas about ‘mob psychology’ that remain prevalent today. It is a synchronic study of crowds, crowd dynamics and the relationships of crowds to political power in Tunisia, Libya and Algeria (2011-2013) that has far reaching implications embedded in its thesis. One central theme of the book is gender, providing an in-depth look at women’s participation in the recent uprisings and crowds of 2011-2013 and the subsequent gender-related aspects of political transitions. The book also focuses on the social and political dynamics of tribalism and group belonging (‘asabiyya), including analysis and discussions with Libyan regional tribal chiefs, Libyan and Tunisian tribal members and citizens regarding their notions of tribal belonging. Crowd language and literature are also central to the book’s discussion of how crowds represent themselves, how we as observers represent crowds, and how crowds confront languages of authoritarianism and subjugation. Crowds and Politics in North Africa includes interviews with crowd participants and key civil society actors from Tunisia, Libya and Algeria. Among these, there are numerous interviews with Benghazi residents, activists and tribal leaders. One of the original case studies in the book is the crowd dynamics during and after the attack on the US consular installation in Benghazi, Libya. The book presents interviews and fieldwork within a literary and cultural theoretical context showing how crowds in the region resonate in forms of cultural resistance to authoritarianism. A valuable resource, this book will be of use to students and scholars with an interest in North African culture, society and politics more broadly.

Since 2011, civil wars and state failure have wracked the Arab world, underlying the misalignment between national identity and political borders. In Break all the Borders, Ariel I. Ahram examines the separatist movements that aimed to remake those borders and create new independent states. With detailed studies of the Islamic State in Iraq and Syria, the federalists in eastern Libya, the southern resistance in Yemen, and Kurdish nationalist parties, Ahram explains how separatists captured territory and handled the tasks of rebel governance, including managing oil exports, electricity grids, and irrigation networks. Ahram emphasizes that the separatism arose not just as an opportunistic response to state collapse. Rather, separatists drew inspiration from the legacy of Woodrow Wilson and ideal of self-determination. They sought to reinstate political autonomy that had been lost during the early and mid-twentieth century. Speaking to the international community, separatist promised a more just and stable world order. In Yemen, Syria, Iraq, and Libya, they served as key allies against radical Islamic groups. Yet their hopes for international recognition have gone unfulfilled. Separatism is symptomatic of the contradictions in sovereignty and statehood in the Arab world. Finding ways to integrate, instead of eliminate, separatist movements may be critical for rebuilding regional order.

Demands for freedom, justice, and dignity have animated protests and revolutions across the Middle East in recent years, from the Iranian Green Movement and the Arab Spring uprisings to Turkey’s March for Justice and the ongoing struggle in Palestine. Although expectations raised by the Arab Spring were largely disappointed and protests that toppled entrenched rulers unleashed vicious counterrevolutionary forces, there is no doubt that the landscape of the Middle East has changed. Drawing from diverse disciplines, this volume offers critical perspectives on these changes, covering politics, religion, gender dynamics, human rights, media, literature, and music. What ultimately has changed in “the new Middle East”? Who are the actors pushing the direction of change? How are aspirations for change being expressed through media and the arts? With extensive analysis and thoughtful reflection, this book gives readers an in-depth portrayal of a modernizing Middle East.

Lebanon and Libya have undergone critical political events in recent years. However, demands for reform from civic institutions during these transitions have not led to concrete political decisions. Civil Society and Political Reform in Lebanon and Libya reveals the deeply-entrenched historical patterns and elements of continuity that have led to path dependent outcomes in the political transitions of both countries. Motivated by personal experiences as an activist in Lebanon, the author draws together a wide range of data from participant observations, nation-wide surveys, interviews and focus groups in a careful analysis of these two civil society-led reform campaigns. The study demonstrates how the combination of weak states and power-sharing agreements marginalizes civic organisations and poses institutional constraints on the likelihood of reform. Written by an active participant in the political events discussed, this book offers new insight into two countries which present comparable and informative case studies. As such, it is a valuable resource for students, scholars and policymakers interested in civil society, politics and reform in the Middle East and North Africa.