Political History Of Ancient India

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Gandhi and Nehru helped create a myth of nonviolence in ancient India that obscures a troubled, complex heritage: a long struggle to reconcile the ethics of nonviolence with the need to use violence to rule. Upinder Singh documents the tension between violence and nonviolence in ancient Indian political thought and practice, 600 BCE to 600 CE.

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The present work by a well-known authority on Ancient India deals in a comprehensive manner with the ancient Hindu political ideas, theories and ideals and describes the different features and aspects of the ancient Indian administration in its numerous branches. It is based not merely on a study of the different Smrti books and Arthasastra works in Sanskrit, which give us the theoretical picture, but it also utilizes fully all the data bearing on the subject available in Vedic and classical literature, Buddhist and Jain works, ancient books on history and accounts of foreign travellers and historians. Rich material supplied by inscriptions has been fully tapped and the discerning critic will not be unwilling to concede that no previous work on the subject attempts to give such a comprehensive synthesis of the divergent data supplied by theoretical and literary works on the one hand and by inscriptions and purely historical records on the other. The material has been arranged chronologically and also province-wise, whenever it was possible to do so. In each chapter, attempt has been made to trace the development of political theories and institution from age to age, though the material in some cases was not quite sufficient to do so.

The present work Aspects of Political Ideas and Institutions in Ancient Indian discusses different views on the origin and nature of the state in ancient India. It also deals with stages and processes of state formation and examines the relevance of caste and kin-based collectivities to the construction of polity. The Vedic assemblies are studied in some detail, and developments in political organisation are presented in relation to their changing social and economic background. The book also shows how religion and rituals were brought in the service of the ruling class.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.