Political Philosophy And Political Action

Private Desires, Political Action is an accessible overview of one of the most important approaches to the study of politics in the modern world - rational choice theory. Michael Laver does not set out to review this entire field, but rather to discuss how we might use rational choice theory to analyze the political competition that affects almost every aspect of our lives. The broad-ranging scope of the book introduces the theory at many levels of analysis, including: the private desires of individuals; the social context of how people fulfil their desires; and the problems of collective action. The discussion of these problems extends into the arena of politics, where the activities of `political entrepreneurs' or

Political philosophers have long taken inspiration from political movements when crafting their theories, which they hoped would address the universal problems of democracy. Political Philosophy and Political Actioninvestigates the relationship between political practices of popular resistance and political theory. The text demonstrates how the lived experience on political resistance can help us to analyse and interpret theory, and also reveals how concrete resistance movements can challenge the ideals of political theory generally. It begins by examining the universal aspirations present within the contextual particularities of Black Lives Matter, Occupy Wall Street, and the Arab Spring. Political Philosophy and Political Actionthen turns to critical examination of Jean-Jacques Rousseau, Karl Marx, John Dewey, and Jacques Rancière, using novel interpretations of their philosophies of equality and democracy to construct a conceptual framework. More specifically, the chapters show how we can analyze resistance movements that incorporate the imperative to resist inequality in the name of democracy. The result is a novel means of thinking about important issues in contemporary political philosophy, including pluralism, oppression and domination, and the purposes and meaning of politics.

Modern liberalism begins in the forgetting of the English Revolution. Anatomy of Failure seeks to right that wrong by exploring the concept of political action, playing its history against its philosophy. The 1640s are a period of institutional failure and political disaster: the country plunges into civil war, every agent is naked. Established procedures are thrown aside and the very grounds for action are fiercely debated and recast. Five queries emerge in the experience of the New Model Army, five queries that outline an anatomy of failure, isolating the points at which actors disagree, conflict flares up, and alliances dissolve: Who can act? On what grounds? Who is right about what is to be done? Why do we succeed or fail? If you and I split, were we ever united, and to what end? The application of these questions to the Leveller-agitator writings, and then to Thomas Hobbes and John Locke's philosophies, generates models of political action. No mere philosophical abstractions, the Hobbesian and Lockean models of sovereign and contractual action have dominated the very practice of politics for centuries. Today it is time to recuperate the Leveller-agitator model of joint action, a model unique in its adequacy to the threat of failure and in its vocation for building the common-wealth. Anatomy of Failure is ideal for upper-level undergraduates and postgraduates taking courses in Contemporary Political Philosophy, Continental Philosophy, Modern European Philosophy, Contemporary French Philosophy, Critical Theory and Radical Political Thought.

Political theorist Michael Walzer's classic guide is a perfect introduction to social activism, including what-to-do advice for deciding which issues to take on, organizing, fundraising, and providing effective leadership Political Action is a how-to book for activists that was written at one of the darkest moments of the Nixon administration and remains no less timely and intelligent and useful today. Michael Walzer draws on his extensive engagement in the civil rights and antiwar movements of the 1960s to lay out the practical steps necessary to keep movement politics alive both in victory and in defeat. What do people need to do when out of outrage or fear of looming disaster they come together to demand change? Should they focus on one or several issues? Should they form coalitions? What can and can’t be accomplished through electoral politics? How can movements operate democratically? What is effective leadership? Walzer addresses such questions with clarity, concision, wisdom, and wit in a book that everywhere insists not only on the centrality of movement politics to the health of democratic societies but on the deep satisfaction that is to be found there. Political Action is both an indispensable resource for activists and a lasting and inspiring summons to arms.

An incisive argument for the relevance of political philosophy and its possibility of effecting change. The appeal of political philosophy is that it will answer questions about justice for the sake of political action. But contemporary political philosophy struggles to live up to this promise. Since the death of John Rawls, political philosophers have become absorbed in methodological debates, leading to an impasse between two unattractive tendencies: utopians argue that philosophy should focus uncompromisingly on abstract questions of justice, while pragmatists argue that we should concern ourselves only with local efforts to ameliorate injustice. Agents of Change shows a way forward. Ben Laurence argues that we can combine utopian justice and the pragmatic response to injustice in a political philosophy that unifies theory and practice in pursuit of change. Political philosophy, on this view, is not a purely normative theory disconnected from practice. Rather, political philosophy is itself a practiceÑan exercise of practical reason issuing in action. Laurence contends that this exercise begins in ordinary life with the confrontation with injustice. Philosophy draws ideas about justice from this encounter to be pursued through political action. Laurence shows that the task of political philosophy is not complete until it asks the question ÒWhat is to be done?Ó and deliberates actionable answers.

By turns radical and conservative, Hannah Arendt's work confounds the usual categories and defies conventional expectations. This book provides a comprehensive analytical and developmental study of the whole of Arendt's mature political philosophy, focusing especially on the development of her works—The Human Condition, Between Past and Future, On Revolution, the Life of the Mind, and Lectures on Kant's Political Philosophy—and explores her contributions to democratic theory and to contemporary postmodern and neo-Kantian political philosophy. Gottsegen argues that Arendt was primarily a theorist of political action, and that, at the heart of her thought, a new conception of political action emerges. And he shows how, to that end, Arendt endeavored to articulate in her major works a new conception of political action and participatory democracy that, together, might make politics a medium of human dignity, self-realization, and transcendence.

A trenchant critique of established ideas in political philosophy and a provocative call for change Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and pursue their goals. To understand politics is to understand the powers, motives, and concepts that people have and that shape how they deal with the problems they face in their particular historical situations. Philosophy and Real Politics both outlines a historically oriented, realistic political philosophy and criticizes liberal political philosophies based on abstract conceptions of rights and justice.

This book introduces readers to the concepts of political philosophy. It starts by explaining why the subject is important and how it tackles basic ethical questions such as 'how should we live together in society?' It looks at political authority, the reasons why we need politics at all, the limitations of politics, and whether there are areas of life that shouldn't be governed by politics. It explores the connections between political authority and justice, a constant theme in political philosophy, and the ways in which social justice can be used to regulate rather than destroy a market economy. David Miller discusses why nations are the natural units of government and whether the rise of multiculturalism and transnational co-operation will change this: will we ever see the formation of a world government? ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.