Political Social And Religious Studies Of The Balkans

This volume explores the roots and centennial development of radical Islam in the Balkans since the rise of early Muslim fundamentalists in the Muslim world in the early 20th century. It also follows current militant Muslim movements, which have grown in the world and were the direct trigger of the Bosnia war (1992-5). The book also clarifies the parallels between the predominant events in the world of Islam during the past century, specific developments in Balkan Islam in general, and of Bosnia in particular.

Since the end of the Bosnia War in 1995, a tradition was embraced by the West of vilifying the Serbs as the villains, and the Muslims as their victims. This necessitated the military intervention of the U.S. and NATO on the Muslim side, which caused an untold travesty of justice to the Serbs. For indeed, there was enough blame to go around to condemn all parties in that war, including Serbs, Croats, and Muslims, of committing massacres and huge abuses of the other parties. To single out the Serbs as the bad guys simply distorts the facts. This collective volume, which is the product of a Commission of Inquiry, worked 18 months on this project, redressing the balance based on a meticulous and well-documented report about the process of this inquiry, step by step.

Ecclesiology (the theology of the church) is a neglected topic in contemporary theology. At a time when the institutional churches are experiencing dramatic decline, says Michael Jinkins, we need a new understanding of what the church is. In this work, Jinkins challenges the church torediscover its vocation, to follow Jesus Christ even at the risk of its institutional survival. In the face of a variety of perceived threats to its future, he reminds us that the church is most alive and attractive when it forgets about itself and its safety. The ecclesiology Jinkins puts forwardis born from a sense of "life in Christ" that can, he argues, face institutional death to recover a remarkable freedom. Without detailing the face of the future church, he asserts his faith that there is indeed life after death for the church as the worshipping body of Christ.

Everyday Life in the Balkans gathers the work of leading scholars across disciplines to provide a broad overview of the countries of Albania, Bosnia and Herzegovina, Bulgaria, Croatia, Greece, Kosovo, Macedonia, Romania, Serbia, and Turkey. This region has long been characterized as a place of instability and political turmoil, from World War I, through the Yugoslav Wars, and even today as debate continues over issues such as the influx of refugees or the expansion of the European Union. However, the work gathered here moves beyond the images of war and post-socialist stagnation which dominate Western media coverage of the region to instead focus on the lived experiences of the people in these countries. Contributors consider a wide range of issues including family dynamics, gay rights, war memory, religion, cinema, fashion, and politics. Using clear language and engaging examples, Everyday Life in the Balkans provides the background context necessary for an enlightened conversation about the policies, economics, and culture of the region.

Journalists and policy-makers in the West have often assumed that the religious and ethno-national heterogeneity of the Balkans is the underlying reason for the numerous problems the area has faced throughout the twentieth century. The multiple and turbulent political transitions in the area, the dynamics of the interaction between Christianity and Islam, the contradictory and constantly shifting nationality policies, and the fluctuating identities of the diverse populations continue to be seen as major challenges to the stability of the region. By exploring the development of intricate religious, linguistic, and national dynamics in a variety of case studies throughout the Balkans, this volume demonstrates the existence of alternatives and challenges to nationalism in the area. The authors analyze a variety of national, non-national, and anti-national(ist) encounters in four areas?Bosnia, Bulgaria, Macedonia, and Albania?traditionally seen as ?hot-beds? of nationalist agitation and tension resulting from their populations' religious or ethno-national diversity. In their entirety, the contributions in this volume chart a more complex picture of the national dynamics. The authors recognize the existence of national tensions both in historical perspective and in contemporary times, but also suggest the possibility of different paths to the nation that did not involve violence but allowed for national accommodation and reconciliation.

In the growing body of literature about the evolution and the role of Islam in Europe as a whole and the Balkans in particular, this volume holds a special place as it offers a multidisciplinary approach to the encounter-transformation-discontinuity-continuity of Islam in the region. Thus, it provides excellent material for students of social and political studies, history and even architecture, at the bachelor and master level. At the same time, it aspires to attract the attention of researchers and academics who are interested in the evolution of Islam in the Balkans. It should be noted that the style and the language of the articles in this volume would also make it easily accessible to the general interested reader who is not detached from the latest social and political developments in the Balkans. In this regard, the volume would also be useful for a number of think tank members and even politicians in the Balkans, providing them with knowledge of the region’s past and present, with hope for an integrated future.

This book examines Turkey’s ethno-religious activism and power-related political strategies in the Balkans between 2002 and 2020, the period under the rule of the Justice and Development Party (AKP), to determine the scopes of its activities in the region.
Ahmet Erdi Öztürk illuminates an often-neglected aspect of Turkey’s relations with its Balkan neighbours that emerged as a result of the much discussed ‘authoritarian turn’ – a broader shift in Turkish domestic and foreign policy from a realist-secular to a Sunni Islamic orientation with ethno-nationalist policies.
Öztürk draws on personal testimonies given by both Turkish and non-Turkish, Muslim and non-Muslim interviewees in three country cases: Bulgaria, North Macedonia and Albania. The findings shed light on contemporary issues surrounding the continuous redefinition of Turkish secularism under the AKP rule and the emergence of a new Muslim elite in Turkey.

Kosovo is a frontier society where two Balkan nations, Albanian and Serb, as well as two religions, Islam and Christianity, clash. The tension between conflict and symbiosis lies at the core of this book.