Populist And Pro Violence State Religion

This book explores state–religion relations under a populist authoritarian ruling party in Turkey. In doing so, it investigates how the ruling Justice and Development Party (AKP) instrumentalizes state-controlled religion to further, defend, legitimatize and propagate its authoritarian populist political agenda in a constitutionally secular nation-state. To exemplify this, the authors examine the Friday sermons delivered weekly in every mosque in Turkey by the Turkish State’s Directorate of Religious Affairs (Diyanet). By analyzing all sermons delivered between 2010-2021, the book shows how the Diyanet has enthusiastically adopted AKP’s increasingly Islamist, authoritarian, civilisationist, militarist and pro-violence populism since 2010, and how it has tried to socially engineer beliefs in line with this ideology.

This books explores the rise of civilizational populism throughout the world, and its consequences. Civilizational populism posits that democracy ought to be based upon enacting the ‘people’s will’, yet it adds a new and troubling dimension to populism’s thin ideology: a civilization based classification of peoples and division of society. Today, we increasingly find not conflict between civilizations, but conflict within states over their civilizational identity. From Western Europe to Turkey, and from India and Pakistan to Indonesia, populists are increasingly employing a civilization based classification of peoples in order to define the identities of ‘the people’ and their perceived enemies. This book is the first to examine civilizational populism as global phenomenon rather than a uniquely Western form of politics. Through a series of case studies, the book examines the role played by religion in forming civilizational identities, but also investigates the often deleterious consequences of civilizational populism entering the political mainstream.

Populism is on the rise around the world. Since 2016, with the US presidential election and the Brexit debate in the UK, populism has taken a central place in global discussions on democracy. This book aims to correct the oversight that, although religion has played a key role in populism in many countries, it has been curiously neglected in recent academic debates. The authors use case studies from around the world to provide global insights into this issue. The first part of the book focuses on the West, with authors exploring the important role of Anglican voters in the Brexit referendum; rural and pre-millennialist American support for Donald Trump; and the rise of political rhetoric on Muslims in Germany, Switzerland, and Austria. The book then moves beyond the West to consider leaders and political parties in Turkey, Macedonia, Greece, Kyrgyzstan, and Kazakhstan. The authors consider varied populist types, from more established ‘ruling populists’ to young upstart movements. This wide-ranging volume redefines the concept of populism as a political style that sets a ‘sacred people’ apart from its enemies, providing a timely yet grounded account that will stimulate further research and public debate. It was originally published as a special issue of the journal Religion, State & Society.

Western democracies are experiencing a new wave of right-wing populism that seeks to mobilise religion for its own ends. With chapters on the United States, Britain, France, Italy, Austria, the Netherlands, Poland and Israel, Saving the People asks how populist movements have used religion for their own ends and how Church leaders react to them. The authors contend that religion is more about belonging than belief for populists, with religious identities and traditions being deployed to define who can and cannot be part of 'the people'. This in turn helps many populists to claim that native Christian communities are being threatened by a creeping and highly aggressive process of Islamisation, with Muslims becoming a key, if not the, 'enemy of the people'. While Church elites generally condemn this instrumental use of religions, populists take little heed, presenting themselves as the true saviours of the people. The policy implications of this phenomenon are significant, which makes this book all the more timely and relevant to current debate.

Editorial 7 Part One: World Situations Populism and Religion in Bosnia and Herzegovina 14 MILE BABIĆ Populism and Religious Nationalism in India 26 FRANCIS GONSALVES The Nationalisation of the Central Islamic Reference Point: Islam and Populism in the History of Turkey 37 DILEK SARMIS Part Two: Analyses Religious Populism: the New Avatar of Political Crisis 50 FRANÇOIS MABILLE Masculinist Populism and Toxic Christianity in the United States 61 SUSAN ABRAHAM Part Three: Challenging populism by theology The 'People' of God and its Idols in the 'One and Other' Testaments: How Sacred Scripture Challenges Populist Rhetoric 74 MARIDA NICOLACI 'Bridges not Barriers': The Potential of Christian Hope to Counter Right-Wing Populism 89 ANDREAS LOB-HÜDEPOHL Right-wing Populism and Catholicity: An Ecclesiological Reflection 101 FRANZ GMAINER-PRANZEL The Paradoxes of Populism and the Church's Contribution to Democracy: Some Hypotheses 111 CARMELO DOTOLO Part Four: Theological Forum Summer of Shame: American Catholics and the Latest Wave of the Abuse Crisis 124 CATHLEEN KAVENY Listening to the Conversation: After the Synod of Bishops Meeting on Young People, the Faith and Vocational Discernment 130 BRUNO CADORÉ Contributors 136

This book investigates Turkey’s departure from a ‘flawed democracy’ under Kemalist secularism, and its transitioning into Islamist authoritarian Erdoğanism, through the lenses of informal law, legal pluralism, and legal hybridity. In doing so, it examines the attempts of Turkey’s ruling party (AKP) at social engineering and gradual Islamisation of the Turkish state and society, by using informal Islamist laws. To that end, the book argues that the AKP has paved the way for Islamist legal hybridity where society, state, and law, are being gradually Islamised on an ad hoc basis. Informal law and legal pluralism in Turkey have had a non-state characteristic which have permitted Muslims to solve disputes by seeking the opinions of religio-legal scholars. Yet under the AKP rule, this informal legal system has become increasingly dominated by conservatives, sometimes radical Islamists, which the governing party has taken advantage of by either formalizing some parts of the informal Islamist law, or using it informally to mobilize its supporters against the opposition.

This edited book examines the growing worldwide phenomenon of civilizational populism in democratic nation-states and brings together research that explores this in a wide variety of religious, political, and geographic contexts. In doing so, the book shows how, from Europe to India and Pakistan, and from Indonesia to the Americas, populists increasingly define national belonging through civilizational identity, claiming that the world can be divided into several religion-defined civilizations with incompatible values. The volume also discusses the complex relationship between civilizational populism, democracy and nationalism and shows how nationalists often use civilizational identity to help define ingroups and outgroups within their society. With this, the book investigates the salience of the concept, its widespread and influential nature, and also explains how populists construct civilizational identities, and the factors behind the rise of civilizational populism.

This book focuses on the dynamics of democracy and populism in Muslim-majority countries, such as Turkey and Indonesia. It does so by examining the complexities of democratic development in these areas, ranging from 'flawed' to 'hybrid' regimes. Despite the aspirations for democratic progress, recent democracy indices reveal a concerning trend of backsliding, particularly in the last decade. This regression can be attributed, in part, to the ascendancy of populist politics. Populist movements have adeptly exploited both real and perceived cultural insecurities to acquire, consolidate, and maintain political power. This phenomenon is especially pronounced in flawed democracies and hybrid regimes within Muslim-majority countries, such as Turkey and Indonesia. Notably, religion, specifically Islam, has emerged as a central tool within the populist playbook. Populist actors have constructed a religious-civilizational framework that leverages political binaries, manipulates insecurities, and fosters traditional anti-elite and anti-'other' sentiments. In this book, the authors advance the notion that populism is a multifaceted phenomenon that relies on various pre-existing fractures within societies and cultures. Once in power, populism intensifies these differences to further consolidate its position, utilizing various state apparatuses such as state-controlled religious institutions. This comprehensive analysis offers insights into the growing trend of populism in the Muslim world and its impact on contemporary politics.