Power And Politics In Late Imperial China

Despite efforts to attain a more balanced approach, Western historians have largely interpreted China's modern period in terms of China's "response to the West." To a surprising extent, this bias has prevailed even among Chinese historians, for whom the reaction to imperialism has remained a dominant concept. This book, by a scholar who is neither Chinese nor Western,goes far to set the balance right. Min Tu-ki, Korea's leading Sinologist, shows how China's own internal agenda has conditioned Chinese political life during the transition to modernity. Min sets the stage with two chapters about Chinese scciety under Ch'ing rule, one on a Korean visitor's reaction to eighteeenth-century China, the other on the social condition of the lower gentry. Each casts new light on the Chinese elite and their relation to state power. The chapters that follow-particularly the discussion of "political feudalism"-examine the conceptual resources available within the Chinese tradition for coming to terms with modernity. Min's internalist approach provides both a creative new vision of the encounter between two civilizations and a distinguished introduction to Korean Sinology.

One of Choice Reviews' Outstanding Academic Titles of 2018--an innovative look at how families in Ming dynasty China negotiated military and political obligations to the state.tate.

Negotiated Power in Late Imperial China: The Zongli Yamen and the Politics of Reformexplores the nature and functioning of reform during the nineteenth century of China's Qing dynasty (1644-1911). By analyzing the bureaucratic modes of management that developed around the creation and evolution of the Zongli Yamen or Foreign Office (1861-1901), the book demonstrates the vitality of not only the Chinese State, but also the institutional traditions of its Manchu rulers. Drawing on precedent and the flexibility of the administrative system in their efforts to manage the conduct of foreign affairs, high Qing ministers transformed opportunities for institutional dynamism into the reality of a functioning central Zongli Yamen with a foreign affairs field administration supporting it in the provinces. In the process, they altered the governmental hierarchy and changed the definition of institutional power in the multi-faceted area of foreign affairs and, more generally, for the Qing bureaucracy. As the most significant example of institutional development in China's critical period of the nineteenth century, the Zongli Yamen's experience serves as valuable background for understanding reform efforts in late imperial China and beyond.

In imperial China, intellectuals devoted years of their lives to passing rigorous examinations in order to obtain a civil service position in the state bureaucracy. This traditional employment of the literati class conferred social power and moral legitimacy, but changing social and political circumstances in the Ming (1368–1644) and Qing (1644–1911) periods forced many to seek alternative careers. Politically engaged but excluded from their traditional bureaucratic roles, creative writers authored critiques of state power in the form of fiction written in the vernacular language. In this study, Liangyan Ge examines the novels Romance of the Three Kingdoms, The Scholars, Dream of the Red Chamber (also known as Story of the Stone), and a number of erotic pieces, showing that as the literati class grappled with its own increasing marginalization, its fiction reassessed the assumption that intellectuals’ proper role was to serve state interests and began to imagine possibilities for a new political order.

Uses the early phase of Chinese industrial efforts to demonstrate that Chinese political values significantly and assuredly affected the way modern industry was promoted and developed. Both values and environment can change, and it is their interaction that determines some specific ideological content and thrust.

In the Qing dynasty (1644–1911), China experienced far greater access to political information than suggested by the blunt measures of control and censorship employed by modern Chinese regimes. A tenuous partnership between the court and the dynamic commercial publishing enterprises of late imperial China enabled the publication of gazettes in a wide range of print and manuscript formats. For both domestic and foreign readers these official gazettes offered vital information about the Qing state and its activities, transmitting state news across a vast empire and beyond. And the most essential window onto Qing politics was the Peking Gazette, a genre that circulated globally over the course of the dynasty. This illuminating study presents a comprehensive history of the Peking Gazette and frames it as the cornerstone of a Qing information policy that, paradoxically, prized both transparency and secrecy. Gazettes gave readers a glimpse into the state’s inner workings but also served as a carefully curated form of public relations. Historian Emily Mokros draws from international archives to reconstruct who read the gazette and how they used it to guide their interactions with the Chinese state. Her research into the Peking Gazette’s evolution over more than two centuries is essential reading for anyone interested in understanding the relationship between media, information, and state power.