Practical Mystic

Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882-1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career but also defended the interrelation of science and religion while drawing inspiration from both for his practices. For instance, at a time when a strict adherence to deductive principles of physics had proved fruitless for understanding the nature of stars, insights from Quaker mysticism led Eddington to argue that an outlook less concerned with certainty and more concerned with further exploration was necessary to overcome the obstacles of incomplete and uncertain knowledge. By examining this intersection between liberal religion and astrophysics, Practical Mystic questions many common assumptions about the relationship between science and spirituality. Matthew Stanley's analysis of Eddington's personal convictions also reveals much about the practice, production, and dissemination of scientific knowledge at the beginning of the twentieth century.

The Bahá'í Faith is a religion that was founded by Bahá'u'lláh in the mid-nineteenth century and has since spread all around the world. Though a way of life that is largely grounded in action, the mystical connection between the individual believer and God stands at its core. The seeker of truth aims to walk the mystical path with practical feet. This book highlights the place of mysticism in the Bahá'í Faith through an exploration of its sacred literature. It discusses Bahá'u'lláh’s teachings on God and creation, the purpose of life, the nature of spiritual experience and transformation, as well as the principles and practices that the spiritual seeker utilises on the path of transformation. Through this exploration we discover the potential of the human being to live an active and spiritual life in this world, drawing closer to God. Each person was created in the image of God and has the capacity to mirror all of God’s perfections, experiencing His light both in the outside world and within, in this world and the next.

Stories from the life of a modern-day mystic and her life with the ascended masters and their messengers Mark and Elizabeth Prophet

Jacquelyn Small shares inspiring stories and specific daily practices for co-creating our personal spiritual destiny. Through such practical techniques as "The Magical Work of Focused Intention,""The Power of Invocation," and "The Process of Manifestation," Small teaches readers to use focused spiritual energy--what she calls "active prayer"---to remake their own lives and to evolve toward becoming visionary guides for others.

Abraham Lincoln: The Practical Mystic by Francis Grierson delves deep into the character, beliefs, and mysticism surrounding one of America's most revered presidents. Grierson's insightful analysis offers readers a unique perspective on Lincoln's spiritual and philosophical inclinations, shedding light on the depth of his wisdom and leadership.

An introduction to the works of Evelyn Underhill, Anglo-Catholic mystic and one of the most widely read spiritual writers of the early twentieth century.

Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity." In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism" Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the race. This amount of mystical perception-this 'ordinary contemplation', as the specialist call it, -is possible to all men: without it, they are not wholly alive. Source Wikipedia

Are Quakers mystics? What does that mean? How does it translate into how we are and what we do in the world? 'Jennifer Kavanagh has written a lovely book which I found to be to be compelling reading. In a very practical way she explains the meaning of mysticism for Quakers and how an experience, which some might regard as being esoteric, can be truly meaningful for many today.' Terry Waite Practical Mystics is Jennifer Kavanagh's first addition to the burgeoning series Quaker Quicks, which examines every aspect of what it means to be a Quaker, from John Hunt Publishing imprint Christian Alternative.