Predestination To Glory Come By Faith

All my books can be read online for free at wayneodonnell.com. Mt. 10:8, “Freely you have received, freely give.” This booklet is included in and comprises of one section of my book "Predestination is to Glory not to Faith: Anti-Calvinism & Reformed Theology; Pro-Certainty of Sanctification & Glorification; In Romans 8, Romans 9, & John 6." Most other anti-Calvinist books deal heavily with the moral and philosophical travesties of Calvinism. For example, I highly recommend What Love Is This, by Dave Hunt. But this book tries to provide better expositions of the passages that lead good, godly men to accept Calvinism in the first place, like John 6, by paying attention to the small, under-appreciated detail, that the Bible says predestination is to sanctification and glory, not to faith. If I felt this task was already accomplished, I wouldn’t have written this book, but would have promoted the books that already did it.White (Calvinist), "There is no meaningful non-Reformed exegesis of [John 6:37-45] available. As numerous as the attempts of Arminian exegetes to find some way around the testimony of these verses has been, not even a plausible solution has been offered that does not require the complete dismantling of the text, redefinition of words, or the insertion of utterly foreign concepts." This book is the result of 1) a paper I wrote for a Soteriology class at Veritas International University, 2) my coming into contact with an increasing number of Reformed church plants, 3) my deep appreciation of D. Martin Lloyd-Jones’ teaching about the certainty of the hope of our future glorification, and 4) my gratitude for the simple gospel message I first heard when I was fourteen years old after having been raised a Roman Catholic. Jn. 3:36, "He that believes on the Son has everlasting life." Not, “He that is good,” or “He that goes to church,” or “He that is -predestined to- believe,” but “He that believes on the Son.” The gospel is a genuine offer for every person, in the way we usually think of an offer, and not something predetermined. My hope is that this book won’t only be a defense against Calvinism and its harms, and rescue some born-again Calvinists from Calvinism; but also that this consideration of the topic of predestination will give all readers a better understanding of the justification, sanctification, and glorification that comprise our gracious salvation, and this knowledge will also make us more fruitful. Jn. 15:7-8, “If ... my words abide in you, ... herein is my Father glorified, that you bear much fruit.”

All my books can be read online for free at wayneodonnell.com. Mt. 10:8, “Freely you have received, freely give.” The Bible says we’re predestined to glory, but it doesn’t say we’re predestined to faith, as Calvinism teaches. The differences between the language of the Bible and the language of Calvinism indicate the doctrinal errors of Calvinism. All Reformed theologians teach predestination to faith, which includes faith in a sequence the Bible doesn’t include it in. The ‘Golden Chain’ of Romans 8:28-30 includes 1) foreknowledge, 2) predestination, 3) calling, 4) justification, and 5) glorification. Paul intentionally omits faith from this sequence because predestination is to glorification and sanctification, not to faith. Paying attention to this detail alters Calvinism’s TULIP. T (Total Depravity) doesn’t include an inability to believe the gospel. Election is not U (Unconditional), since God elects all whom he has known forever in the eternal Messiah, who entered into union with him through justification by unpredestined faith. I (Irresistible Grace) is after justification, for sanctification and glorification. L (Limited Atonement) is unbiblical. And, P (Perseverance of the Saints) is confirmed in the strongest possible way, to the extent it’s synonymous with eternal security and the certainty of glorification. Most other anti-Calvinist books deal heavily with the moral and philosophical travesties of Calvinism. For example, I highly recommend What Love Is This, by Dave Hunt. But this book tries to provide better expositions of the passages that lead good, godly men to accept Calvinism in the first place, like Romans 8, Romans 9, John 6, and Ephesians 1, by paying attention to the small, under-appreciated detail, that the Bible says predestination is to sanctification and glory, not to faith. If I felt this task was already accomplished, I wouldn’t have written this book, but would have promoted the books that already did it. White (Calvinist), "There is no meaningful non-Reformed exegesis of [John 6:37-45] available. As numerous as the attempts of Arminian exegetes to find some way around the testimony of these verses has been, not even a plausible solution has been offered that does not require the complete dismantling of the text, redefinition of words, or the insertion of utterly foreign concepts." Flowers (Non-Calvinist), "Would anyone dare adopt or seek to defend this most troubling doctrine [of reprobation] if not for the perceived defense offered by the apostle in Romans 9?" I rejoice in biblical, non-Calvinistic predestination, to glory, not to faith! Biblical predestination is about the certainty of God’s completion of our salvation through sanctification and glorification. Predestination shouldn’t be a word that conjures up images of Calvinistic horrors of reprobation in the minds of those who haven’t been indoctrinated to focus on the good fortunes of the elect. Instead, predestination should be a word that gives great joy, because it underlies the Biblical doctrine of the certainty of our future glorification! Rom. 5:3, “Having been justified by faith, we ... rejoice in [the sure and certain] hope of [sharing in] the glory of God!” My hope is that this book won’t only be a defense against Calvinism and its harms, and rescue some born-again Calvinists from Calvinism; but also that this consideration of the topic of predestination will give all readers a better understanding of the justification, sanctification, and glorification that comprise our gracious salvation, and this knowledge will also make us more fruitful. Jn. 15:7-8, “If ... my words abide in you, ... herein is my Father glorified, that you bear much fruit.”

All my books can be read online for free at wayneodonnell.com. Mt. 10:8, “Freely you have received, freely give.” This booklet is included in and comprises of one section of my book "Predestination is to Glory not to Faith: Anti-Calvinism & Reformed Theology; Pro-Certainty of Sanctification & Glorification; In Romans 8, Romans 9, & John 6. The ‘Golden Chain’ of Romans 8:28-30 includes 1) foreknowledge, 2) predestination, 3) calling, 4) justification, and 5) glorification. Paul intentionally omits faith from this sequence because predestination is to glorification and sanctification, not to faith. Paying attention to this detail alters Calvinism’s TULIP. T (Total Depravity) doesn’t include an inability to believe the gospel. Election is not U (Unconditional) since God elects all whom he has known forever in the eternal Messiah, who entered into union with him through justification by unpredestined faith. I (Irresistible Grace) is after justification, for sanctification and glorification. L (Limited Atonement) is unbiblical. And, P (Perseverance of the Saints) is confirmed in the strongest possible way, to the extent it’s synonymous with eternal security and the certainty of glorification. All Reformed theologians teach predestination to faith, which includes faith in a sequence the Bible doesn’t include it in.The Bible says we’re predestined to glory, but it doesn’t say we’re predestined to faith, as Calvinism teaches. The differences between the language of the Bible and the language of Calvinism indicate the doctrinal errors of Calvinism. I rejoice in biblical, non-Calvinistic predestination, to glory, not to faith! Biblical predestination is about the certainty of God’s completion of our salvation through sanctification and glorification. Predestination shouldn’t be a word that conjures up images of Calvinistic horrors of reprobation in the minds of those who haven’t been indoctrinated to focus on the good fortunes of the elect. Instead, predestination should be a word that gives great joy, because it underlies the Biblical doctrine of the certainty of our future glorification! Rom. 5:3, “Having been justified by faith, we ... rejoice in [the sure and certain] hope of [sharing in] the glory of God!” My hope is that this book won’t only be a defense against Calvinism and its harms, and rescue some born-again Calvinists from Calvinism; but also that this consideration of the topic of predestination will give all readers a better understanding of the justification, sanctification, and glorification that comprise our gracious salvation, and this knowledge will also make us more fruitful. Jn. 15:7-8, “If ... my words abide in you, ... herein is my Father glorified, that you bear much fruit.”

"In whom we also have been chosen to an inheritance, being predestinated according to the purpose of the One working all things according to the counsel of His will" (Ephesians 1:11) Zanchius (1516-1590) created his age-enduring classic in response to the challenges of those who persisted in charging God with being the Author of sin because He says in the Scriptures that He predestinated all things that come to pass. His answer is irrefutable. The first forty-two pages describes God as He is revealed in His holy Word. He is all-wise and all-powerful. He is perfect and unchangeable. He, being by Himself alone in eternity, determined to create a universe, and to people that universe with being of His own choice. He saw in His mind the entire course of events, and the persons who would act out these events, and having all things completely settled in His mind beforehand, He decreed all things that were to occur. The distinctions thus having been established in His own mind, He at one time, in one act of His will, predestinated all things "according to the counsel of His will." The author then takes up the subject of predestination. The word means to 'deliberate beforehand with ones' self how one shall act; and in consequence of such deliberation to constitute, fore-ordain, and predetermine where and when, how and by whom anything shall be done, and to what end it shall be done. Who else but God is able to both conceive and order all the happenings in time and eternity? This book is not only closely reasoned, but it is backed and proven by Scripture throughout. It is made abundantly clear that men may not absolve themselves of evil because of God=s eternal predestination of allthings. God leaves all men with a freedom to will, but in their total depravity all choose to will only what is evil in the eyes of God. For, "God is not tempted by evils, and He tempts no one. But each one is tempted by his own lusts, having been drawn out and havin