Prejudice Racism And Tribalism

We hear it all the time: Americans need to have a conversation about race. The obvious reason for that recommendation is what appears to be increasing racial polarization more than fifty years after the landmark civil rights legislation of the 1960s. Why is this happening at this time in history? Are these conversations only reinforcing existing attitudes and prejudices? Is it possible for White people to have a conversation about race, even with one another, without becoming angry? Is this why we (White people) have become so obsessed with military weaponry? When all is said and done, who's winning and who's losing? This book is the author's way of exploring these issues, one at a time. Prejudice, racism, and tribalism are, in a sense, variations on a theme. All people harbor prejudices. Racial prejudices are only one form among many. Raise someone in a racially homogeneous society, and similar prejudices are likely to appear. Tribal prejudices are so universal that they probably point to some biological imperative. What is racism? Is it just one of those things that we know when we see it, or is there value in defining it more precisely? Are all White people racists? Whose definition of critical race theory and/or the so-called great replacement theory do you like?

We hear it all the time: Americans need to have a conversation about race. But as far as Anthony M. D’Agostino, M.D., can tell, these conversations usually just reinforce our existing attitudes and prejudices. Is it actually possible for white people to have fruitful conversations with each other about prejudice and race? His answer: a definite maybe. In Prejudice, Racism, Tribalism: A Primer for White People, he offers a discussion of these beliefs and attitudes from the point of view of a prejudice-prone white person. He writes how these terms are similar and how they are different. Consider questions such as: • Who are victims of racism and why should we care? • Who benefits from tribal prejudices and why are they so enduring? • How do our prejudices influence our social and political opinions? • Just what is “white privilege” and why would I want to lose it? The author also examines topics such as attitudes about immigration, language, and other prejudices of white people about religion, women, Hispanics, and politics.

This is a thoughtful, frank, and compassionate foray into understanding race and racism in America today. Dr D’Agostino approaches these topics with honesty and wit using research and his own experiences as foundation. Racism, he points out, is profitable. So is fear. Part memoir, part historical survey, he walks the reader through how racism, bias, and tribalism are part of the human experience. The book is for White Americans seeking to understand today’s political and racial divides. His grasp of global history and the actions of all human civilizations from antiquity onward is impressive. He begins with the complexities of finding workable definitions, then explores the historical underpinnings of slavery, colonialism, and xenophobia globally and in the US. Within each chapter he addresses the current moment, particularly how the ideals of liberty and freedom have been perverted to manipulate the fears of White Americans. This book is not an academic study. And there is plenty that the hypersensitive, politically-correct reader will take issue with. If so, that is to their detriment, because this book is a primer for how to do the hard work of examining what it means to be a White American. Not for the sake of feeling guilt or shame over the past, but it’s important to understand how we got to the present so we can avoid being complicit. He invites the reader in by continually asking questions, not in a finger-wagging, preachy way, but as a model for introspection. Throughout the book, he asks himself: What would I have done differently? Many of us like to think we’d have been ardent abolitionists, or righteously denied our privilege, but would we?

Ethnocentrism is one of the greatest obstacles to peace on the African continent. Taking the Church as Family of God as a model of evangelization, this work explores means of inculturating the Gospel message in African cultures in order to transform them, make them blossom and enable Africans to live as authentic Christians in their cultures. It examines the values of African extended families and the prospects of interreligious dialogue as means through which the various religious bodies can effectively work together to overcome ethnocentrism and its evil effects and thus establish a wholesome African society where every human person is at home irrespective of family orientation or tribal background.

This is a collection of sermons by black preachers from both black-majority and white-majority churches and from many denominations and walks of life.

Africa and India have a long history of people-to-people contact, as well as cultural, educational and economic exchanges based on mutual interests. They also share imperial and post-imperial experiences. The longstanding relations between the two continents experienced a new twist and a giant leap forward following the Africa-India summit in 2008. However, recently a series of violent incidents against the growing sub-Saharan African communities in India has taken centre stage and made global news headlines: the Indian and international media have portrayed violent and deadly assaults on sub-Saharan Africans in India as prejudice, discrimination, and racism. This book provides a collection of studies that examine prejudice, discrimination, and racism towards Blackness in India with a special focus on the lived experiences of sub-Saharan Africans and Siddhis (Afro-Indians). In addition, the topics in this volume cover ideological, cultural, and linguistic affinities between Africa and India. The volume is divided into four parts of two chapters each: the first two chapters introduce the focus of the book on sub-Saharan Africans living in India. These are followed by two contributions that examine prejudice, discrimination, and racism towards Africans and Siddhis. Two further essays theorise prejudice and racism in India and the ways they are experienced by sub-Saharan Africans and Siddhis. The final two chapters of the book explore ideological, linguistic, and cultural affinities between India and Africa. The volume also features contributions by two prominent Africanists. The Foreword is written by Professor Souleymane Bachir Diagne, the Director of the Institute of African Studies at Columbia University. Professor Diagne was awarded the Edouard Glissant Prize for his work in 2011 and the Frantz Fanon Lifetime Achievement Award in 2018. The Afterword is authored by Professor Aparajita Biswas, the former Director of the Centre for African Studies at the University of Mumbai and the current President of the African Studies Association of India. Professor Biswas is one of India’s most respected Africanists with an extensive publication record on African topics and numerous teaching, research and fellowship positions in universities across the world.

An utterly revelatory work. Unprecedented in scope, detail, and ambition. In the pages of Lost Tribes and Promised Lands, celebrated historian and cultural critic Ronald Sanders offers a compelling and ideology-shattering history of racial prejudice and myth as shaped by political, religious, and economic forces from the 14th Century to the present day. Written with clear-eyed vigor, Sanders draws on a broad history of art, psychology, politics, and religion to inform his striking and soundly-reasoned assertions. "Lost Tribes and Promised Lands" nimbly zig-zags through space and time, doggedly chipping away at the myopic history of discovery and righteous conquest that has been reiterated for decades by the same ideological forces responsible for centuries of mythological prejudice and racial strife. Placing 14th Century Spanish intolerance (specifically anti-Semitism) as the origins of American racism toward African and Native Americans, Sanders elegantly weaves complex threads of colonial economics, religious exceptionalism, and xenophobia into a heady and often-infuriating thesis on the history of racism. Finally back in print and widely available to the general public, "Lost Tribes and Promised Lands" is a gripping and hegemony-exploding treatise on the history of race in the New World.

Has the world gone mad?'…this is a question that we've heard time and again during the last years. Everyone is convinced that something is wrong with politics, the culture, and our society, but what exactly is the problem and how can we overcome it? This book will guide the reader through a journey that will connect the dots on the various fronts of the culture wars. There is a thread that links together the various expressions of group and identity conflicts in today's West: from Left to Right, from Social Justice Warriors to Trumpites, from feminism to the manosphere, and from critical race theorists to white nationalists. By the end of this book, readers will understand not only the root problem poisoning our culture and society, but also how to rise above it both in our private lives and as citizens.