Prophetic Ministry In Jeremiah And Ezekiel

This study makes a contribution to the understanding of Old Testament prophetic ministry by comparing selected texts from Jeremiah and Ezekiel relating to the call of each prophet, the images of assayer, potter and watchman, their relationships with the temple and their assessments of deviant prophets. The styles of communication of the two prophets are strikingly different. Interpretive clues regarding the reasons for these differences are found in the settings of each book. While Jeremiah and his people are still in the land with the temple present, Yahweh is perceived as close, and the communication between Yahweh, prophet and people is characterised by intimate dialogue. In Ezekiel's context, far from the temple and their land, Yahweh is presumed to be distant, and communication between Yahweh, Ezekiel and the people employs more visual content. Comparing two such significantly different prophets gives a range of fruitful insights into the relationship between prophetic ministry and local context.

La 4e de couverture indique : "Can we consider prophetic conflicts as expressions of a socio-religious phenomenon or should we consider them as post-exilic creations that serve ideological purposes ? In his study, Francesco Arena investigates false prophecy and prophetic conflicts, taking Jeremiah, Ezekiel, and Micah as the three books in the Bible most concerned with prophesying falsehood and false prophets"

If, therefore, someone is a prophet, he no doubt prophesies, but if someone prophesies he is not necessarily a prophet.—Origen Origen, writing sometime in the mid-third century on the Gospel of John, has charted a course for the subsequent history of interpretation of true and false prophecy. Although Tarrer’s study is concerned primarily with various readings of Jeremiah’s construal of the problem, the ambiguity inherent in Origen’s statement is glaring nonetheless. This monograph is a study of the history of interpretation. It therefore does not fit neatly into the category of Wirkungsgeschichte. Moving through successive periods of the Christian church’s history, Tarrer selects representative interpretations of Jeremiah and Ezekiel in later theological works dealing explicitly with the question of true and false prophecy in an effort to present a sampling of material from the span of the church’s existence. As evidenced by the list of “false prophets” uncovered at Qumran, along with the indelible interpretive debt owed by Christian interpreters such as Jerome and Calvin to Jewish exegetical methods, Jewish interpretation’s vast legacy quickly exceeds the scope of this project. From the sixteenth century onward, the focus on the Protestant church is, again, due to economy. In the end, Tarrer concludes that the early church and pre-modern tradition evidenced a recurring appeal to some form of association between Jeremiah 28 and the deuteronomic prophetic warnings in Deuteronomy 13 and 18.

It is easy to think of Christian ministry as an exercise of our gifts or even finding fulfillment for ourselves. In God's Prophet, God's Servant, John Goldingay examines the portrait of a prophet's ministry found in Jeremiah and the portrait of a servant's ministry in Isaiah 40-55, showing us that in both cases, God calls us to a deeper and more demanding view of ministry.

How should Christians read prophetic literature? Questions abound both in the academy and the church as to how to engage the prophets, particularly in light of the New Testament. The Gospel writers and the church fathers all read and appealed to the Old Testament, but are we as modern-day readers supposed to take the same approach? The Prophets and the Apostolic Witness is a dialogue among scholars that identifies the interpretive methods used throughout history while also charting a constructive way forward for our own approach to reading the Major Prophets. This comprehensive volume brings together experts on Isaiah, Jeremiah, and Ezekiel to illuminate the following topics: How the Apostles Read the Major Prophets as Christian Scripture Limits on Reading the Major Prophets as Christian Scripture Reading the Major Prophets in the Footsteps of the Apostles The History of Interpretation of the Major Prophets as Christian Scripture Preaching the Major Prophets as Christian Scripture This collaborative endeavor offers fresh and helpful insights to scholars, students, and pastors alike as they engage with the text of the Major Prophets.

The ministries of Prophets Isaiah, Jeremiah, and Ezekiel, were very significant and related, in that they were prophets who received many Messages and prophecies from God about different nations and dispensations. And their prophecies were not just about revealing things about individuals and demonstrating the Power of God in miracles. They saw a long time into the future of nations; and they were great preachers and teachers of the Word of God. Three of them were Jewish prophets who prophesied among the Jews. Both Jeremiah and Ezekiel were priests, who were called into the prophetic office.

The Bible is simply a love letter compiled into sixty-six books and written over a period ofsixteen hundred years by more than forty authors living on three continents. Although theauthors came from different backgrounds, there is one message, one theme, one thread that runs throughout the entire Bible from the first book, Genesis, to the last book, Revelation. That message is God's redeeming love for mankind--a message that is as relevant for us today as it was two thousand years ago.The five books of The Major Prophets (Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel) cover a significant time span and present a wide array of messages. Isaiah spoke to the nation of Judah about 150 years before their exile into Babylonia and called them to be faithful to God. Jeremiah cried out to those same people on the brink of that exile and pleaded for their repentance. Lamentations, written by Jeremiah, presents a dirge as Judah went into exile. The last two major prophets, Ezekiel and Daniel, spoke and wrote to the people in exile, encouraging them to remember that God was still in control and would eventually restore the spiritual fortunes of His disciplined nation.Three of these five books are quite long, and all of them can, at times, be difficult to understand. However, the time and effort invested in striving to understand these writings will pay huge dividends. It has been said that no other section of the Bible offers such a majestic and highly exalted picture of God. His sovereignty is mindboggling. His glory is breathtaking. And in reading these books, our faith finds new depths of confidence.Get ready now to meet once again the God of the prophecies and to be amazed at theprophecies of God as they unfold in these first five prophetical books.