Radical Democracy And Collective Movements Today

The 'Arab spring', the Spanish indignados, the Greek aganaktismenoi and the Occupy Wall Street movement all share a number of distinctive traits; they made extensive use of social networking and were committed to the direct democratic participation of all as they co-ordinated and conducted their actions. Leaderless and self-organized, they were socially and ideologically heterogeneous, dismissing fixed agendas or ideologies. Still, the assembled multitudes that animated these mobilizations often claimed to speak in the name of ’the people’, and they aspired to empowered forms of egalitarian self-government in common. Similar features have marked collective resistances from the Zapatistas and the Seattle protests onwards, giving rise to theoretical and practical debates over the importance of these ideological and political forms. By engaging with the controversy between the autonomous, biopolitical ’multitude’ of Hardt and Negri and the arguments in favour of the hegemony of ’the people’ advanced by J. Rancière, E. Laclau, C. Mouffe and S. Zizek the central aim of this book is to discuss these instances of collective mobilization, to probe the innovative practices and ideas they have developed and to debate their potential to reinvigorate democracy whilst seeking something better than ’disaster capitalism’.

The Arab spring, the Spanish Indignados, the Greek Aganaktismenoi and the Occupy Wall Street movement all share a number of distinctive traits. Similar features have marked collective resistances from the Zapatistas and the Seattle protests onwards, giving rise to theoretical and practical debates over the importance of these ideological and political forms. By engaging with the controversy between the autonomous, biopolitical multitude and the arguments in favour of the hegemony of the people the central aim of this book is to probe the innovative practices and ideas that have developed and to debate their potential to reinvigorate democracy whilst seeking something better than disaster capitalism ."

Young people are often at the forefront of democratic activism, whether self-organised or supported by youth workers and community development professionals. Focusing on youth activism for greater equality, liberty and mutual care – radical democracy – this timely collection explores the movement’s impacts on community organisations and workers. Essays from the Global North and Global South cover the Black Lives Matter movement, environmental activism and the struggles of refugees. At a time of huge global challenges, youth participation is a dynamic lens through which all community development scholars and participants can rethink their approaches.

While the subject of democracy has been explored by philosophers since ancient times, in the last few decades democracy has been taken for granted in the West as the political norm. The recognition of democracy as an empty concept in Western political discourse and the emergence of theories of radical democracy have renewed engagement in democratic theory and politics. Radicalizing Democracy for the Twenty-first Century explores the radicalizing movement in democratic thought and: • Introduces readers to the key debates in contemporary philosophical theories about democracy. • Confronts popular assumptions about democracy. • Provides a philosophical underpinning for the rise of radical democratic theories, movements and politics. • Examines how radical democracy can respond to the challenges of the contemporary world. Radicalizing Democracy for the Twenty-first Century is an important resource for students, scholars and university teachers in the field of political philosophy, political theory and international relations.

Tools for Radical Democracy is an essential resource for grassroots organizers and leaders, students of activism and advocacy, and anyone trying to increase the civic participation of ordinary people. Authors Joan Minieri and Paul Getsos share stories and tools from their nationally recognized and award-winning work of building a community-led organization, training community leaders, and conducting campaigns that changed public policy and delivered concrete results to tens of thousands of people. This how-to manual includes: · In-depth analysis of how to launch and win a campaign · Tools and guidelines for training people to lead their own campaigns and organizations · Insights for using technology effectively, building more powerful alliances, and engaging in the social justice movement

"The very best and most fruitful interrogations of political life often come from a deep and scrupulous plunge into a single event. So it is with Markus Lundström's brilliant analysis of the battle in the streets of Husby in 2013. The result is a subtle, philosophically informed and original understanding of the possibilities for enacting the promise of anarchism." -Professor James C. Scott, Yale University, USA "This is movement-based theorizing at its best. Lundström offers a compelling genealogy that details how anarchism might radicalize democracy, or might have to move entirely beyond it. This is an important book for those wondering what comes next, after alterglobalization, after Occupy, for activists in Europe and North America." -Associate Professor Richard Day, Queen's University, Canada "This book takes seriously tensions within anarchism between making democracy more participatory vs making a more radical arrangement beyond democracy. Lundström exemplifies these tensions, and appeals to a variety of anarchist writers for the theoretical tools to think this tension productively." -Professor Kathy E. Ferguson, University of Hawai'i, USA "Advancing on the anarchist tradition, Lundström's argument is timely, compelling, and deeply grounded in the collective experience of radical democratic contestation. This book deserves wide attention from scholars and activists alike." -Assistant Professor Uri Gordon, University of Nottingham, UK This book addresses the conflictual nature of radical democracy. By analyzing democratic conflict in Husby, a marginalized Stockholm city district, it exposes democracy's core division - between governors and governed - as theorized by Jacques Rancière. Tracing the genealogy of that critique, the book interrogates a historical tradition generically adverse to every form of governance, namely anarchism. By outlining the divergent and discontinuous relationship between democracy and anarchy - within the history of anarchist thought - the author adds to democratic theory 'The Impossible Argument': a compound anarchist critique of radical democracy.

As neoliberal capitalism destroys democracy, commonwealth, and planetary ecology, the need for radically rethinking and generating transformative responses to these catastrophes is greater than ever. Given that, Romand Coles presents an invigorating new mode of scholarship and political practice he calls "visionary pragmatism." Coles explores the profound interrelationships among everyday micropractices of grassroots politics and pedagogy, institutional transformation, and political protest through polyfocal lenses of political and social theory, neuroscience research, complex systems theory, and narratives of his cutting-edge action research. Visionary Pragmatism offers a theory of revolutionary cooptation that, in part, selectively employs practices and strategies of the dominant order to radically alter the coordinates of power and possibility. Underscoring the potential, vitality, and power of emerging democratic practices to change the world, Visionary Pragmatism's simultaneous theoretical rigor and grounding in actual political and ecological practices provokes and inspires new ways of cocreating knowledge and action in dark times.

With the rise of both populist parties and social movements in Europe, the role of emotions in politics has once again become key to political debates, and particularly in the Spanish case. Since 2011, the Spanish political landscape has been redrawn. What started as the Indignados movement has now transformed into the party Podemos, which claims to address important deficits in popular representation. By creating space for emotions, the movement and the party have made this a key feature of their political subjectivity. Emotions and affect, however, are often viewed as either purely instrumental to political goals or completely detached from ‘real’ politics. This book argues that the hierarchy between the rational and the emotional works to sediment exclusionary practices in politics, deeming some forms of political expressions more worthy than others. Using radical theories of democracy, Emmy Eklundh masterfully tackles this problem and constructs an analytical framework based on the concept of visceral ties, which sees emotions and affect as constitutive of any collective identity. She later demonstrates empirically, using both ethnographic method and social media analysis, how the movement Indignados is different from the political party Podemos with regards to emotions and affect, but that both are suffering from a broader devaluation of emotional expressions in political life. Bridging social and political theory, Emotions, Protest, Democracy: Collective Identities in Contemporary Spain provides one of the few in-depth accounts of the transition from the movement Indignados to party Podemos, and the role of emotions in contemporary Spanish and European politics.