Raids On The Unspeakable

This paperbook collection of his prose writings reveals the extent to which Thomas Merton moved from the other-worldly devotion of his earlier work to a direct, deeply engaged, often militant concern with the critical situation of man in the world.

Liturgical Feasts and Seasons, in this third volume of paper, from Thomas Merton's conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani, his insight into the liturgical pattern of the Christian year and beyond is presented in fresh detail. Merton's own commitment to this central dimension of Christian life is clear, and nowhere more so than in his work introducing students to the patterns that would mark their lives as monks. Though dating from the period just before the liturgical reforms of Vatican II, Merton's commentaries remain pertinent. The thoroughly annotated text is preceded by an extensive introduction situating this material in the context of Merton's lifelong writing on liturgy. Moreover, as his former student Br. Paul Quenon notes in his foreword, this context is one deeply rooted in Merton's understanding of Scripture. 'These notes ... take us into one man's lifetime of reflection and seasoned experience of the Church Year.' In the Liturgical Feasts and Seasons: Novitiate Conferences on Scripture and Liturgy 3, Patrick F. O'Connell deeply rooted in Merton's understanding of Scripture.

In this third volume of papers from Thomas Merton’s conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani, his insight into the liturgical pattern of the Christian year and beyond is presented in fresh detail. Merton’s own commitment to this central dimension of Christian life is clear, and nowhere more so than in his work introducing students to the patterns that would mark their lives as monks. Though dating from the period just before the liturgical reforms of Vatican II, Merton's commentaries remain pertinent. The thoroughly annotated text is preceded by an extensive introduction situating this material in the context of Merton's lifelong writing on liturgy. Moreover, as his former student Br. Paul Quenon notes in his foreword, this context is one deeply rooted in Merton’s understanding of Scripture. ‘These notes . . . take us into one man's lifetime of reflection and seasoned experience of the Church Year.’

Thomas Merton (1915-1968) was a Roman Catholic priest, a Trappist monk, a social activist, and a poet. Author of the celebrated autobiography The Seven Storey Mountain, Merton has been described as the most important American religious writer of the past hundred years. One of the notable characteristics of Merton's writing, both in poetry and in prose, was his seamless intermingling of religious and Romantic elements, an intermingling that, because of his gifts as a writer and because of his enormous influence, has had the effect of making widespread a distinctive form of religious thought and expression. In Thomas Merton and the Inclusive Imagination, Ross Labrie reveals the breadth of Merton's intellectual reach by taking an original and systematic look at Merton's thought, which is generally regarded as eclectic and unsystematic.

Thomas Merton: Social Critic organizes and critically analyzes the social thought of the Cistercian monk who has become an internationally known symbol of the spiritual element in man. The author evaluated all of Merton's writings, published and unpublished, then discussed his interpretations with Merton personally. The result is a perceptive relation of Merton's social thought to its genesis in his own life experiences and contemplation, a faithful rendering of Merton's thought on the problems of our time. Merton, the author makes clear, called for a spiritual, social, and religious union. It was a poetic and sometimes unimplemented solution to alienation and division, a valid and authentic, if at times limited, response to the contemporary chaos. This study will be greeted by a strong reaction from Mertonians everywhere.

Contemporary technology has the potential to hinder humanity's attainment of freedom in the opinion of Thomas Merton and Jacques Ellul. Both thinkers offer unique perspectives on the impact that they believe technology has had on society in the twentiethcentury, and they both offer unconventional definitions of the concept of freedom. Shaw compares their views on technology and its impact on freedom, and in doing so allows those who may not be familiar with either of these thinkers to investigate some of their other writing more thoroughly.

The Solitary Explorer responsibly and critically explores Thomas Merton's lifelong spiritual development as reflected in his religious and secular writings and delineates the meaning of his life and work for contemporary readers. It provides an interpretive chronology of Merton's writings and unravels the intertwining threads of self-realization and widening intellectual interests evidenced in the material he produced between his early autobiography and the controversial work of his later years. Elena Malits shows Merton as writer, as monk, as social critic, as seeker of wisdom in the East, as man of prayer, and as one continually on a journey into the unknown. Merton always held that the quest for God is a continuing one: The Solitary Explorer traces the progress of this quest in Merton's life and literary works to reveal a multifaceted spiritual guide who offers an approach to the divine at once reassuringly traditional and refreshingly contemporary.