Range Wars

Wyoming attorney John W. Davis retells the story of the West’s most notorious range war. Having delved more deeply than previous writers into land and census records, newspapers, and trial transcripts, Davis has produced an all-new interpretation. He looks at the conflict from the perspective of Johnson County residents—those whose home territory was invaded and many of whom the invaders targeted for murder—and finds that, contrary to the received explanation, these people were not thieves and rustlers but legitimate citizens. The broad outlines of the conflict are familiar: some of Wyoming’s biggest cattlemen, under the guise of eliminating livestock rustling on the open range, hire two-dozen Texas cowboys and, with range detectives and prominent members of the Wyoming Stock Growers Association, “invade” north-central Wyoming to clean out rustlers and other undesirables. While the invaders kill two suspected rustlers, citizens mobilize and eventually turn the tables, surrounding the intruders at a ranch where they intend to capture them by force. An appeal for help convinces President Benjamin Harrison to call out the army from nearby Fort McKinley, and after an all-night ride the soldiers arrive just in time to stave off the invaders’ annihilation. Though taken prisoner, they later avoid prosecution. The cattle barons’ powers of persuasion in justifying their deeds have colored accounts of the war for more than a century. Wyoming Range War tells a compelling story that redraws the lines between heroes and villains.

Established in south-central New Mexico at the end of World War II, White Sands Missile Range is the largest overland military reserve in the western hemisphere. It was the site of the first nuclear explosion, the birthplace of the American space program, and the primary site for testing U.S. missile capabilities. In this environmental history of White Sands Missile Range, Ryan H. Edgington traces the uneasy relationships between the military, the federal government, local ranchers, environmentalists, state game and fish personnel, biologists and ecologists, state and federal political figures, hunters, and tourists after World War II—as they all struggled to define and productively use the militarized western landscape. Environmentalists, ranchers, tourists, and other groups joined together to transform the meaning and uses of this region, challenging the authority of the national security state to dictate the environmental and cultural value of a rural American landscape. As a result, White Sands became a locus of competing geographies informed not only by the far-reaching intellectual, economic, and environmental changes wrought by the cold war but also by regional history, culture, and traditions.

A dangerous, wild, and lawless country where men and women had to learn the law of survival Range wars over grazing lands and water rights were a real test on a persons strength Yet one woman had the courage to fight for the better; from a lonely girl to a faith-filled lady, she had the strength Julliannyia Hamperston went wild with excitement when her boyfriend called her out west She couldnt be more surprised than disappointed when she became involved in a range war after finding out that her parents left her some land; very valuable land. When she meets Keith Petershire, she is torn between her desire to be her own woman and a woman in love. Julli wonders if her strength is enough to endure the savage land and win her the war. Will her newly acquired faith win her the heart of the man she loves?

More information to be announced soon on this forthcoming title from Penguin USA

WEST/RANGE WAR IN WHISKEY HILL

Harry Sinclair Drago writes with authority and a sense of drama about the bloodiest range conflicts in Texas, Arizona, New Mexico, Wyoming, and Montana late in the nineteenth century. He details the background and events surrounding the Lincoln County War of New Mexico (1878-81), a violent struggle for economic supremacy between cattle barons and merchants; the ironically named Pleasant Valley War of Arizona (1886-92), a conflict between cattlemen and sheepmen complicated by personal vendettas and old family rivalries; and the Johnson County War of Wyoming (1892), a folly that turned bloody when big cattlemen rode against suspected and known thieves with orders to shoot. These pages are filled with some showy characters: cowmen Charles Goodnight and Oliver Loving; the Grahams and Tewksburys, western counterparts of the Hatfields and McCoys; William Bonney, alias Billy the Kid, who cut a swath in the Lincoln County War; and Ella Watson, said to have been the notorious Cattle Kate Maxwell, after she was lynched for cattle rustling.

Joseph G. Rosa's vivid and expertly written tale of this violent time combines contemporary accounts with meticulous historical research and an unjaundiced appraisal of the facts. Telling the story of every major gunfighter, peace officer, and outlaw of the West, Rosa places them within the context of a violent frontier and the coming of law and order. Complementing the text are twenty-seven outstanding color spreads featuring firearms from the Gene Autry Western Heritage Museum (Los Angeles) and the Buffalo Bill Historical Center (Cody). Many of the spreads contain guns owned and used by such well-known individuals as Pat Garrett, Billy the Kid, Doc Holliday, Wyatt Earp, Wild Bill Hickok, John Wesley Hardin, Frank James, and Harvey Logan.

The Chilcotin’s wild horses are are romantic and beautiful, but they are also controversial: they are seen by government policy as intruders competing for range land with native species and domestic cattle and, as a result, they have been subject to culls and are not officially protected. In this compelling book, wildlife biologist Wayne McCrory draws upon two decades of research to make a case for considering these wonderful creatures, called qiyus in traditional Tŝilhqot’in culture, a resilient part of the area’s balanced prey-predator ecosystem. McCrory also chronicles the Chilcotin wild horses’ genetic history and significance to the Tŝilhqot’in, juxtaposing their efforts to protect qiyus against movements to cull them.