Realisms Interlinked

This book brings together over 25 years of Arindam Chakrabarti's original research in philosophy on issues of epistemology, metaphysics, and philosophy of mind. Organized under the three basic concepts of a thing out there in the world, the self who perceives it, and other subjects or selves, his work revolves around a set of realism links. Examining connections between metaphysical stances toward the world, selves, and universals, Chakrabarti engages with classical Indian and modern Western philosophical approaches to a number of live topics including the refutation of idealism; the question of the definability of truth, and the possibility of truths existing unknown to anyone; the existence of non-conceptual perception; and our knowledge of other minds. He additionally makes forays into fundamental questions regarding death, darkness, absence, and nothingness. Along with conceptual clarification and progress towards alternative solutions to these substantial philosophical problems, Chakrabarti demonstrates the advantage of doing philosophy in a cosmopolitan fashion. Beginning with an analysis of the concept of a thing, and ending with an analysis of the concept of nothing, Realisms Interlinked offers a preview of a future metaphysics, epistemology, and philosophy of mind without borders.

This Oxford Guide is designed for the philosophically interested student or scholar reading Candrakīrti's Introduction to the Middle Way, a key text in the Buddhist philosophical tradition. Jan Westerhoff's commentary focuses on the philosophical content of the text, using Candrakīrti's auto-commentary as the main explicatory resource.

In Buddhism As Philosophy, Mark Siderits makes the Buddhist philosophical tradition accessible to a Western audience. Offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the fundamental tenets of Buddhist thought, this revised, expanded, and updated edition builds on the success of the first edition in clarifying the basic concepts and arguments of the Buddhist philosophers.

Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the current giants of this generation, this new focus takes numerous different and opposed forms. It might be hard to find many shared positions in the writings of Badiou, DeLanda, Laruelle, Latour, Stengers, and Zizek, but what is missing from their positions is an obsession with the critique of written texts. All of them elaborate a positive ontology, despite the incompatibility of their results. Meanwhile, the new generation of continental thinkers is pushing these trends still further, as seen in currents ranging from transcendental materialism to the London-based speculative realism movement to new revivals of Derrida. As indicated by the title The Speculative Turn, the new currents of continental philosophy depart from the text-centered hermeneutic models of the past and engage in daring speculations about the nature of reality itself. This anthology assembles authors, of several generations and numerous nationalities, who will be at the center of debate in continental philosophy for decades to come.

An intense and lively debate on literature and art between thinkers who became some of the great figures of twentieth-century philosophy and literature. With an afterword by Fredric Jameson No other country and no other period has produced a tradition of major aesthetic debate to compare with that which unfolded in German culture from the 1930s to the 1950s. In Aesthetics and Politics the key texts of the great Marxist controversies over literature and art during these years are assembled in a single volume. They do not form a disparate collection but a continuous, interlinked debate between thinkers who have become giants of twentieth-century intellectual history.

Thesis (M.A.) from the year 2005 in the subject English Language and Literature Studies - Literature, grade: 2,0, University of Regensburg (Anglistik), language: English, abstract: Since the 1970s, there has been an increasing concern with the impact of colonialism and postcolonialism on British identities and culture and the influence that the former British Empire had and still has on people in the former colonies and in Britain today. Novels like Salman Rushdie’s "Midnight’s Children" or "The Satanic Verses", Hanif Kureishi’s "The Buddha of Suburbia", Meera Syal’s "Anita and Me", Timothy Mo’s "Sour Sweet", Sam Selvon’s "The Lonely Londoners" and Monica Ali’s "Brick Lane" along with films like "Bend it like Beckham" or TV series like "The Kumars at No. 42" and "Da Ali G Show" exemplify this rather new phenomenon and its world-wide success. They are representative of a large group of multicultural novels and productions created during the last few decades. Although multiculturalism is not new in the media, there has been a special boom of writers of the "empire within" during the last ten years.

Includes new essays by renowned philosophers and Hume scholars such as Barry Stround, Simon Blackburn and Galen Strawson, this is the first book to discuss the whole debate about whether Hume was indeed a sceptic.

Extremely broad in scope, this socio-literary study provides an examination of the emergence of the novel in India during the mid-nineteenth and early twentieth century. Every major novelist of the period is accounted for, including Bankimchandra Chatterji, Saratchandra Charrtejee, Rabindranath Tagore, and Premchand and Anantha Murthy.