Rebuilding Our Common Home

In the encyclical Laodato Si, Pope Francis describes the earth as ‘the new poor’, opening it up as a place in need of liberation. The fate of the poor, the marginalised, and those on the wrong side of the western colonial project is inextricably tied up with the fate of the planet. In A Liberation for the Earth Anupama Ranawana explores the nexus between climate, race and the liberative potential of the cross. Reflecting on the entanglement between colonialization and the destruction of the planet, she considers how this entanglement is played out and resisted within faith based and secular ecological justice movements in Canada, Sri Lanka and the United Kingdom.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

After the celebration of the 60th anniversary of the Treaties of Rome, all the issues remain unsolved in the European Union and the populist wave is ever more pressing. There are many fake-news about the EU, which Roberto Sommella, Director of External Relations of the Italian Competition Authority, founder of La Nuova Europa, columnist for Corriere della Sera and HuffPost, honorary citizen of Ventotene, home of the namesake European Manifesto, tried to unveil in his latest book, Euxit, emergency exit for Europe. In a crucial time for the EU, Sommella tries to counter the arguments of those who wish to return to national borders and currencies, starting from the effects of Brexit on British financial markets, with the aim of dismantling three clichés about migrants, the countries that profit from ECB policies and those who would like to withdraw after EU membership. Sommella hopes that the governments will call for a large conference focusing on three tasks: the drafting of a constitution Europe, the strengthening of the European Parliament powers and the reform of the EU electoral law to allow voter to choose directly the President of the Commission.

Rarely does a book come along that so succinctly explains the decline of modern culture, articulates a defense of the Church's teachings, and offers a hope-filled path for building a civilization grounded in Catholic truth. In these pages, Dr. Ryan Topping does all three, pulling back the curtain on the false philosophies of the secularists and showing that in the West today the most formidable threat to freedom is not failing economies or Islam, but secularism. Our best defense, he claims, is a vibrant Catholic culture, and our best hope for creating it lies in the principles found in the Catechism of the Catholic Church. In Rebuilding Catholic Culture, you'll discover sensible ways to begin restoring Catholic culture - right now-in your own life and family, and in our larger communities as well: in the theater, in the classroom, in our hospitals, and even in the public square. This profoundly accessible book will renew your confidence in the world-transforming character of our Creed and in the potency of our Faith to shape and redefine the culture of the West. Book jacket.

This is a story of events as seen and experienced by a private individual during the greater part of the twentieth century. Ground covered: a child in Essex during WWI; convent school in France; encounters with a parent disabled in the war; universities, Sorbonne, Oxford; love story; personal successes; WWII; private war effort, in Berlin for the duration; Control Commission; the postwar bulge; a diplomatic post; change over to an anonymous commitment; Africa, 196061, the Ethiopian attempted coup dtat; Ghana, Sudan; Central Europe, Prague, 20 August 1968; Soviet Union; the Helsinki Agreement, CSCE; Belgrade, Madrid, Stockholm. The manuscript closes in the last decade of the twentieth century. It could, the author wrote, have gone on for further chapters if found too short.

Why is it that Pope Francis is admired by so many? What gives him the uncanny ability to speak with young people in language familiar to them? In this book, John Raymaker and Gerry Gruzden explore the life and writings of Pope Francis which have a prophetic, visionary ability to speak to important issues of the day. The authors evaluate how Pope Francis’ encounters with religious leaders of other faiths have broken new ground to help unite mankind. They reach back into Christian history to explore the teachings of such Catholic mystics as Thomas Merton while also delving into the beliefs of Islamic and Buddhist mystics to demonstrate how well the pope is in touch with a spirituality that can speak to those seeking the truth. In its final chapters, the book examines how the pope endorses the work of Christians who live their faith in small Christian communities and reveals how such communities can strengthen parish life in various parts of the world. Like St. Francis, his namesake, and like Teilhard de Chardin before him, the pope has an appropriate vision to rebuild God’s Church in a transitional age. His writings have focused on caring for the earth and preaching the good news of the gospels in a way that and allows him to reach young people in need of joy as they face an uncertain future. He is the Conscience of the World.

Has the art of accompaniment been lost in Western culture? Could non-judgemental accompaniment be the answer to rising levels of isolation and loneliness? Could spending time with others from different or marginalised backgrounds reduce feelings of 'otherness' and lead to a more open, trusting society? Exploring the themes above, this welcoming book offers models of relationships, interdependence, and community for individuals who are marginalised from society. It emphasises the importance of being with people and time spent in physical activity and in the natural world, without demands being put on expressing feelings or even speaking out loud. It draws on the author's own vast experience and work with those on the edge of society - including living in a Christian community which welcomes those in terms of crisis, living in a Palestinian village, working with adults with autism and as chaplain to Gypsies and Travellers - providing a varied, insightful and heart-warming view on the benefits of accompaniment.