Reconstructing Practical Theology

This book argues that the discipline of practical theology needs to be re-shaped in the light of the impact of various influences created through the encounter with globalization. Essential to this is an engagement with the insights of other disciplines, e.g. sociology, politics, economics and philosophy. The content and authority of the Christian tradition is being challenged by the blurred encounters with more fluid lifestyles, alternative spiritualities and indeed other faiths as mediated through information technology and the breakdown of attachments to all forms of institutional life. Traditional ways of 'belonging' and relating to places and structures are being eroded leaving the established patterns of ministry, worship, church organisation the province of an ageing population, while those who are now more inclined to search for 'communities of interest' avoid being drawn into the practices and structures of formal religion. What is the future for practical theology in this rapidly changing context? By examining the familiar concerns of the subject John Reader shows how it is in danger of operating with 'zombie categories' - still alive but only just - and presents the possibilities for a reflexive spirituality grounded in the Christian tradition as a way into the future.

In Pastoral Care in the Classical Tradition, Andrew Purves argued that pastoral care and theology has long ignored Scripture and Christian doctrine, and pastoral practice has become secularized in both method and goal, the fiefdom of psychology and the social sciences. He builds further on this idea here, presenting a christological basis for ministry and pastoral theology.

Addressing faith as it is lived, rather than as a system of doctrine, F. Gerrit Immink emphasizes that having faith means more than assenting to certain opinions about God; it involves a dynamic relationship, or dialogue, with God. As he investigates the practice of faith, Immink holds together the poles of divine activity and human experience, external Word and indwelling Spirit. At its heart, this book is about God. How can faithful people speak about God and understand God's presence? Well versed in both philosophical analysis and the theological tradition, the author argues for an understanding of God as a speaking, acting person, genuinely experienced in faith. In so doing, he issues a compelling plea to reevaluate the theoretical foundations of practical theology. Applying his work particularly to the theories of preaching and pastoral care, Immink brings to bear insights garnered from years as an academic theologian, as the dean of a theological seminary, and as a minister. Scholars, ministers, and seminary students alike will benefit from his careful reflections on the Christian life of faith.

In Pastoral Care in the Classical Tradition, Andrew Purves argued that pastoral care and theology has long ignored Scripture and Christian doctrine, and pastoral practice has become secularized in both method and goal, the fiefdom of psychology and the social sciences. He builds further on this idea here, presenting a christological basis for ministry and pastoral theology.

In Taking on Practical Theology, Courtney T. Goto explores the regnant paradigm that shapes knowledge production and that preserves power, privilege, and historic communal injury even as scholars intend to enlighten and transform communities.

Advancing Practical Theology argues that the practical theology as a discipline does not at present fulfil its radical potential and addresses some directions that the discipline needs to take in order to respond adequately to changing social, ecclesial and global circumstances. This book will generate debate as a polemic contending for a future of the discipline that features an enhanced role for the lay (i.e. non-professional) practical theologian who is radicalized with respect to the discipline’s preferential option for the broken in which practical theology addresses and is addressed by postcolonial concerns.

Postfoundationalist Reflections in Practical Theology seeks to explore the implications of a Postfoundationalist theology for the discipline of Practical Theology. While moving beyond the modernist and postmodernist debates, it charts a way forward for a theology that is bound by neither relativism nor certainty. It believes that Practical Theology is well suited to this task by its very nature and methodology.

Francis Schussler Fiorenza is one of the pivotal contemporary Roman Catholics working in the field of systematic theology and has made vital contributions to the discipline. This book - the first of its kind - provides an overview of Fiorenza's theological biography, from early influences and original insights to a comprehensively systematic project to reconstruct the foundations of theology, and explicates the major contours of Fiorenza's vital contributions to theological method, foundational, systematic and constructive theology, and the practical function of religion in society and politics. As the author argues, Fiorenza's vision is one of unrivaled clarity and coherence; even more, it follows a path of the shifting patterns in theology over the past half century, thus shedding light upon the internal constitution of recent Catholic and Protestant theology.