Reformation To Restoration

Death by drowning or being burned at the stake. In the days of the Reformation, many Christians suffered this horrible fate. What was their crime? Simply being baptised, immersed into Christ as believing adults. Why did they endure death? They preferred death to compromising their faith. Today we are beneficiaries of the stand they took and the spiritual heritage they passed on. Thank God that after 150 years of these killing times a more enlightened age came in. This was the age of religious discussion and discovery as men sought the truth in religion. It was not easy to go against over 1500 years of human tradition. Where was truth to be found? In that which existed from the days of the apostles, the Word of God. Their spiritual quest also blesses our lives if we are but willing to listen. A further 100 years would elapse before Restoration principles produced fruit. Again, we are blessed with the fruit of their labours. However, every generation has to decide what to believe and why. That challenge remains and it is a challenge that confronts each one of us: What are we going do about it?

This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the long eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodizations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties which had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.

Most Christians take an honest look at themselves and conclude that their limited talents, energy, and knowledge mean that they don't amount to much. Francis A. Schaeffer says that the biblical emphasis is quite different. With God there are no little people! This book contains sixteen sermons that explore the weakness and significance of humanity in relationship to the infinite and personal God. Each was preached by Schaeffer at L'Abri Fellowship in Switzerland to the community that gathered there to work, learn, and worship together. The focus of this collection is the lasting truth of the Bible, the faithfulness of God, the sufficiency of the work of Christ, and the reality of God's Spirit in history. The sermons represent a variety of styles-some are topical, some expound Old Testament passages, and still others delve into New Testament texts. No Little People includes theological sermons and messages that focus specifically on daily life and Christian practice. Each sermon is a single unit, and all are valuable for family devotions or other group study and worship. Readers will be encouraged by the value that God places on each person made in His image.

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