Relationality

Containing 6,400 fully revised and updated entries on all aspects of physical and human geography, this dictionary is the most comprehensive of its kind. It includes feature panels on key areas and recommended web links for many entries,

This book on Relationality addresses our growing "crisis of connection" by foregrounding the multi-faceted ways in which we are interconnected with each other and the world in which we live. When Niobe Way and her collaborators first proclaimed such a "crisis" in their 2018 book The Crisis of Connection: Roots, Consequences, and Solutions, they could not have foreseen the extremes of isolation and disconnection that Covid-19 would unleash just a couple of years later. Importantly, what such experiences of impaired and compromised relationality impress upon us—now more powerfully than ever—is just how fundamentally we are intertwined with each other and the world we inhabit. The ten scholarly chapters assembled here, combined with ten specially commissioned poems, emphasise the significance of these relational entanglements. They draw on a range of thinkers (with Emmanuel Levinas playing a particularly prominent role) to bring relationality into conversation with an array of contemporary paradigms and areas of political concern: the Anthropocene, post-humanism, neoliberalism, disability studies, and postcolonialism (to name but a few). Tracing the various challenges and opportunities associated with our relational existence, they collectively consider the role relationality plays, or might play, in our increasingly less-than-relational lives. The chapters and poems in this book were originally published as a special issue of Angelaki.

Classical theism, the dominant tradition in Christian theology, has stressed the metaphysical concept of God, i.e., God's ontological transcendence and independence from the world. In this century, however, this concept of God has increasingly met with criticism. On the basis of the Bible and new philosophical considerations, it is argued that a relational concept of God better answers the fundamental concerns of the Christian faith. In this book the author investigates the questions of whether one can conceive of God apart from the metaphysical attributes and whether reflection on the biblical depiction of God leads necessarily to a relational concept of God. The author explores the questions by examining the relational concepts of God found in two contemporary German theologians, Jurgen Moltmann and Wolfhart Pannenberg, and uses the divine attribute of immutability as a focus for the discussion. He argues that the relational concept of God presupposes another metaphysical conception of God, which raises problems as serious as those in classical theism, and that the Bible itself, because of its nature as a narrative text, is ambiguous in many respects as far as God is concerned. A truly Christian doctrine of God must take both the metaphysical and relational aspects of God into account."

This book, first published in the year of the author’s death, expresses Mitchell’s vision for the theory of relational psychoanalysis, and provides his most-developed expression of its foundations. Now republished in this Classic Edition, Mitchell’s ideas are brought back to the psychoanalytic readership, complete with a new introduction by Donnel Stern. In his final contribution to the psychoanalytic literature, the late Stephen A. Mitchell provided a brilliant synthesis of the interrelated ideas that describe the relational matrix of human experience. Relationality charts the emergence of the relational perspective in psychoanalysis by reviewing the contributions of Loewald, Fairbairn, Bowlby, and Sullivan, whose voices converge in apprehending the fundamental relationality of the human mind. Mitchell draws on the multiple dimensions of attachment, intersubjectivity, and systems theory in espousing a clinical approach equally notable for its responsiveness and responsible restraint. This remains a canonical text for all relational psychoanalysts and psychotherapists.

This important new book argues that at the root of the contemporary crisis of climate, energy, food, inequality, and meaning is a certain core presupposition that structures the ways in which we live, think, act and design: the assumption of dualism, or the fundamental separateness of things. The authors contend that the key to constructing livable worlds lies in the cultivation of ways of knowing and acting based on a profound awareness of the fundamental interdependence of everything that exists – what they refer to as relationality. This shift in paradigm is necessary for healing our bodies, ecosystems, cities, and the planet at large. The book follows two interwoven threads of argumentation: on the one hand, it explains and exemplifies the modes of operation and the dire consequences of non-relational living; on the other, it elucidates the nature of relationality and explores how it is embodied in transformative practices in multiple spheres of life. The authors provide an instructive account of the philosophical, scientific, social, and political sources of relational theory and action, with the aim of illuminating the transition from living within seemingly ineluctable 'toxic loops' of unrelational living (based on ontological dualism), to living within 'relational weaves' which we might co-create with multiple human and nonhuman others.

This is the first sustained study of the formal particularities of works by Bruce Pascoe, Kim Scott, Tara June Winch, and Alexis Wright. Drawing on a rich theoretical framework that includes approaches to relationality by Aboriginal thinkers, Edouard Glissant, and Jean-Luc Nancy, and recent work in New Formalism and narrative theory, the book illustrates how they use a broad range of narrative techniques to mediate, negotiate, and temporarily create networks of relations that interlink all elements of the universe. Through this focus on relationality, Aboriginal writing gains both local and global significance. Locally, these narratives assert Indigenous sovereignty by staging an unbroken interrelatedness of people and their land. Globally, they intervene into current discourses about humanity’s relationship with the natural environment, urging readers to acknowledge our interrelatedness with and dependence on the land that sustains us.

This SpringerBrief is a computational study of significant concerns and their role in forming long-term relationships between intelligent entities. Significant concerns include attitudes, preferences, affinities, and values that are held to be highly valued and meaningful: The means through which a person may find deeply held identity, purpose, and transformation. Significant concerns always engage the emotions and senses in a way that simply holding an opinion may or may not. For example, experiencing a significant concern may provoke deep feelings of awe and wonder in a way that deciding what to have for lunch probably does not, even if the lunch decision involves a rich array of preferences and values. Significant concerns also include what Emmons has called ultimate concerns. The author builds upon this base by considering the hypothetical case of intelligence in androids. An android is defined as a human-like robot that humans would accept as equal to humans in how they perform and behave in society. An android as defined in this book is not considered to be imitating a human, nor is its purpose to deceive humans into believing that it is a human. Instead, the appropriately programmed android self-identifies as a non-human with its own integrity as a person. Therefore, a computational understanding of personhood and how persons – whether human or android – participate in relationships is essential to this perspective on artificial intelligence. Computational Modelling of Robot Personhood and Relationality describes in technical detail an implementation of a computational model called Affinity that takes the form of a simulation of a population of entities that form, maintain, and break relationships with each other depending upon a rich range of values, motivations, attitudes, and beliefs. Future experimentation and improvements of this model may be used not only to gain a wider understanding of human persons but may also form a preliminary cognitive model of the reasoning process of an android.

Born in Eastern Europe, educated in the West under the guidance of Martin Heidegger and the phenomenological tradition, and forced to flee during the Holocaust because of their Jewish identity, it should come as no surprise that Emmanuel Levinas and Hannah Arendt’s ideas intersect in an important way. This book demonstrates for the first time the significance of a dialogue between Levinas’ ethics of alterity and Arendt’s politics of plurality. Anya Topolski brings their respective projects into dialogue by means of the notion of relationality, a concept inspired by the Judaic tradition that is prominent in both thinker’s work. The book explores questions relating to the relationship between ethics and politics, the Judaic contribution to rethinking the meaning of the political after the Shoah, and the role of relationality and responsibility for politics. The result is an alternative conception of the political based on the ideas of plurality and alterity that aims to be relational, inclusive, and empowering.