Religion And Greater Ireland

Impelled by economic deprivation at home and spiritual ambition abroad, nineteenth-century Irish clerics and laypeople reshaped the many sites where they came to pray, preach, teach, trade, and settle. So decisive was the role of religion in the worlds of Irish settlement that it helped to create a "Greater Ireland" that encompassed the entire English-speaking world and beyond. Rejecting the popular notion that the Irish were passive victims of imperial oppression, Religion and Greater Ireland demonstrates how religion opened up a vast world to exploit. The religious free market of the United States and the British Empire provided an opportunity and a level playing-field in which the Irish could compete and thrive. Contributors to this collection show how the Irish of all denominations contributed to the creation and extension of Greater Ireland through missionary and temperance societies, media, and the circulation of people, ideas, and material culture around the world. Essays also detail the diverse experiences of Irish immigrants, whether they were Catholics or Protestants, clergy or laypeople, women or men, in sites of settlement and mission including the United States, Canada, South Africa, Asia, Australia, New Zealand, and Ireland itself. Seeking to illuminate the interconnections and commonalities of the Irish migrant experience, Religion and Greater Ireland provides fascinating insight into the range of influences that Ireland’s religions have had on the world beyond the British Isles.

Impelled by economic deprivation at home and spiritual ambition abroad, nineteenth-century Irish clerics and laypeople reshaped the many sites where they came to pray, preach, teach, trade, and settle. So decisive was the role of religion in the worlds of Irish settlement that it helped to create a "Greater Ireland" that encompassed the entire English-speaking world and beyond. Rejecting the popular notion that the Irish were passive victims of imperial oppression, Religion and Greater Ireland demonstrates how religion opened up a vast world to exploit. The religious free market of the United States and the British Empire provided an opportunity and a level playing-field in which the Irish could compete and thrive. Contributors to this collection show how the Irish of all denominations contributed to the creation and extension of Greater Ireland through missionary and temperance societies, media, and the circulation of people, ideas, and material culture around the world. Essays also detail the diverse experiences of Irish immigrants, whether they were Catholics or Protestants, clergy or laypeople, women or men, in sites of settlement and mission including the United States, Canada, South Africa, Asia, Australia, New Zealand, and Ireland itself. Seeking to illuminate the interconnections and commonalities of the Irish migrant experience, Religion and Greater Ireland provides fascinating insight into the range of influences that Ireland's religions have had on the world beyond the British Isles.

Stimulating essays that break new ground on religion and Irish identity in modern world history.

The struggle between Catholic and Protestant has shaped Irish history since the Reformation, with tragic consequences up to the present day. But how do Catholics and Protestants in Ireland see each other? And how do they view their own communities and what these communities stand for? Tracing the history of religious identities in Ireland over the last three centuries, Marianne Elliott argues that these two questions are inextricably linked and that the identity of both Catholics and Protestants is shaped by the way that each community views the other. Cutting through the layers of myths, lies, and half-truths that make up the vision that Catholics and Protestants have of each other, she looks at how mutual religious stereotypes were developed over the centuries, how they were perpetuated and entrenched, and how they have defined modern identities and shaped Ireland's historical destiny, from the independence struggle and partition to the Troubles of the last four decades.

Concern and debate over the role of religion in the make up of the United Kingdom is a contemporaneously relevant as it was in the nineteenth century. God and Greater Britain is a survey of the contribution of religion to society, politics, culture and national self-understanding in Britain and Ireland at a pivotal period in their historical development. It derives from primary research as well as from an extensive synthesis of the secondary literature. John Wolffe's timely and stimulating appraisal of the centrality of religion is well illustrated with specific episodes and uniquely places religion in a firm historical perspective.

This is a study of religion, politics, and society in a period of great significance in modern Irish history. The late seventeenth and early eighteenth centuries saw the consolidation of the power of the Protestant landed class, the enactment of penal laws against Catholics, and constitutional conflicts that forced Irish Protestants to redefine their ideas of national identity. S. J. Connolly's scholarly and wide-ranging study examines these developments and sets them in their historical context. The Ireland that emerges from his lucid and penetrating analysis was essentially a part of ancien r--eacute--;gime Europe: a pre-industrialized society, in which social order depended less on a ramshackle apparatus of coercion than on complex structures of deference and mutual accommodation, along with the absence of credible challengers to the dominance of a landed --eacute--;lite; in which the ties of patronage and clientship were often more important than horizontal bonds of shared economic or social position; and in which religion remained a central part of personal and political motivation. - ;Abbreviations; Introduction; I. A NEW IRELAND; 1. December 1659: `A Nation Born in a Day'; 2. Settlement and Explanation; 3. A Foreign Jurisdiction; 4. Papists and Fanatics; 5. Counter-Revolution Defeated; II. AN ELITE AND ITS WORLD; 6. Uneven Development; 7. Gentlement and Others; 8. Manners; III. THE STRUCTURE OF POLITICS; 9. A Company of Madmen: The Politics of Party 1691-1714; 10. `Little Employments...Smiles, Good Dinners'; 11. Politics and the People; IV. RELATIONSHIPS; 12. Kingdoms; 13. Nations; 14. Communities; 15. Orders; V. THE INVENTIONS OF MEN IN THE WORSHIP OF GOD: RELIGION AND THE CHURCHES; 16. Numbers; 17. Catholics; 18. Dissenters; 19. Churchmen; 20. Christians; VI. LAW AND THE MAINTENANCE OF ORDER; 21. Resources; 22. The Limits of Order; 23. The Rule of Law; 24. Views from Below: Disaffection and the Threat of Rebellion; 25; Views from Above: Perceptions of the Catholic Threat; VII. `REASONABLE INCONVENIENCES: THE THEORY AND PRACTICE OF THE PENAL LAWS'; 26. `Raw Head and Bloody Bones': Parliamentary Management and Penal Legislation; 27. Debate; 28. The Conversion of the Natives; 29. Protestant Ascendancy? The Consequences of the Penal Laws; Epilogue; Bibliography; Index. -

“Tap[s] the power of new geospatial technologies . . . explore[s] the intersection of geography, religion, politics, and identity in Irish history.”—International Social Science Review Ireland’s landscape is marked by fault lines of religious, ethnic, and political identity that have shaped its troubled history. Troubled Geographies maps this history by detailing the patterns of change in Ireland from 16th century attempts to “plant” areas of Ireland with loyal English Protestants to defend against threats posed by indigenous Catholics, through the violence of the latter part of the 20th century and the rise of the “Celtic Tiger.” The book is concerned with how a geography laid down in the 16th and 17th centuries led to an amalgam based on religious belief, ethnic/national identity, and political conviction that continues to shape the geographies of modern Ireland. Troubled Geographies shows how changes in religious affiliation, identity, and territoriality have impacted Irish society during this period. It explores the response of society in general and religion in particular to major cultural shocks such as the Famine and to long term processes such as urbanization. “Makes a strong case for a greater consideration of spatial information in historical analysis―a message that is obviously appealing for geographers.”—Journal of Interdisciplinary History “A book like this is useful as a reminder of the struggles and the sacrifices of generations of unrest and conflict, albeit that, on a global scale, the Irish troubles are just one of a myriad of disputes, each with their own history and localized geography.”—Journal of Historical Geography