Religion And Social Change In Modern Turkey

Annotation Mardin (public administration, Bogazigi University, Istanbul) uses the example of the fundamentalist Islamic followers of Nursi (1876-1960) to show the interaction between religion and society. He follows parallel development in such fields as the world communications revolution, political and social reform, intellectual development and religious history. Paper edition (unseen), $16.95. Annotation copyrighted by Book News, Inc., Portland, OR.

This book collects Serif Mardin’s seminal essays written throughout the span of his prolific career. Comprising some of the author’s finest and most incisive writings, these essays deal with the historical background, political travails, and socioeconomic metamorphosis of Turkey during a century of modernization. With his characteristic sophistication and breadth of vision, Mardin provides readers with a remarkably objective analysis of ideology, civil society, religion, urban life, and violence in late Ottoman and Republican Turkey. Mardin moves easily from sociological topics on violence and class-consciousness to the history of the Ottoman Empire, and the philosophy and culture of modern Turkey within the greater Middle East. These influential pieces—collected for the first time in one volume—represent an invaluable addition to the field of Middle East studies.

Modern Turkey is the site of a powerful Islamic revival, with a strong intellectual elite dedicated to the overthrow of secular modernism. Why have modern Muslim intellectuals turned against the ideals of Kemalism on which the modern Turkish nation-state is founded? What does this reveal about the future of Turkey? And how are Islamic intellectuals in Turkey affected by developments in the Middle East? Muslims in Modern Turkey is the first book to analyse this phenomenon, tracing the evolution of Muslim intellectual thought from the 1980s to the present day. It focuses on six leading Muslim thinkers - Ali Bulaç, Rasim Özdenören, ?smet Özel, ?lhan Kutluer, Ersin Nazif Gürdo?an and Abdurrahman Dilipak - who belong to a single school and share a novel understanding of Islam. They act as public intellectuals, who aim to reform and enlighten society by educating them and raising their awareness of Islamic values, arguing not for the compatibility of Islam and European values but the fundamental superiority of Islam over secular democracy. Sena Karasipahi places the Turkish experience in its broader international context and shows how Turkish Islamic intellectuals are affected by the earlier Muslim intellectuals and revivalists in the Arab world and in Turkey. This important study makes connections with the Islamic revival process throughout the contemporary Middle East as well as with comparable movements in Turkey's own past, making this a crucial contribution to an understanding of contemporary Islamic political thinking.

This book gleans classical and contemporary Islamic theology on the central tenets of God in Islam in directly addressing theological challenges facing Islam today. It presents a new theological framework and drives prime essential of Islamic theology in its attempting to prove the existence, oneness, and relatability of God.

Becoming Turkish deepens our understanding of the modernist nation-building processes in post—Ottoman Turkey through a rare perspective that stresses social and cultural dimensions and everyday negotiations of the Kemalist reforms. Yilmaz asks how the reforms were mediated on the ground and how ordinary citizens received, reacted to, and experienced them. She traces the experiences of the subaltern as well as the experiences of the elites and the mediators in the overall narrative—highlighting the relevance of class, gender, location, and urban and rural differences while also revealing the importance of nonideological, social, and psychological factors such as childhood and generations.

What is the Gulen Movement and why is Turkey's President Erdogan so convinced that the organisation and its charismatic leader were behind the failed military coup of 15th July 2016? The Gulen, or Hizmet, movement in Turkey was until recently the country's most powerful and affluent religious organisation. At its head is the exiled Muslim preacher Fethullah Gulen, who leads from a gated compound in the Pocono Mountains of the USA.The movement's central tenet is that Muslims should engage positively with modernity, especially through mastering the sciences. At hundreds of Gulen-run schools and universities, not only in Turkey but also worldwide and particularly in the United States, instructors have cultivated the next generation of Muslim bankers, biologists, software engineers and entrepreneurs. In this groundbreaking study, Caroline Tee, an expert on the Gulen Movement, analyses the complex attitudes of Gulen and his followers towards secular modernity. Considered against the backdrop of Turkish politics, Gulenist engagement with modern science is revealed as a key source of the influence the movement has exerted.

Distinguished scholars in Islamic Studies, Middle Eastern Studies, and Modern Turkish Studies examine the life and thought of Bediuzzaman Said Nursi (1877–1960) using a variety of approaches—theological, philosophical, sociological, and historical—to shed new light on one of the most important thinkers and religious leaders in the modern Muslim world. Early in his life Nursi had hoped to save the Ottoman Empire from collapse, but after the empire gave way to the modern Turkish Republic, Nursi found himself in disagreement with the vision of a secular, Western-style state fostered by Turkey's new leadership and withdrew from public life. Deemed a potential threat to the young Republic, he was condemned to a life of exile and imprisonment. This isolation, however, allowed him to write the works that were to form the basis of a "faith movement" that would not only keep alive the Islamic religion in Turkey, but also in later decades would become one of the most important religious movements in contemporary Turkey and an inspiration to millions throughout the Muslim world. Contributors include Ibrahim M. Abu-Rabi>, Redha Ameur, Mehmet S. Aydin, Mucahit Bilici, Kelton Cobb, Dale F. Eickelman, Yvonne Yazbeck Haddad, Ayize Jamat-Everett, Metin Karabas ogûlu, Bilal Kus pinar, Oliver Leaman, S erif Mardin, Lucinda Allen Mosher, M. Sait Özervarlı, Taha 'Abdel Rahman, Fred A. Reed, Barbara Freyer Stowasser, S ükran Vahide, and M. Hakan Yavuz.