Religion And Social Transformations In Cyprus

By focusing on religion, this monograph represents the first extended attempt to explore how the socio-cultural infrastructure of Cyprus was affected by the transition from segmented administration by many Cypriot kings to the island-wide government by a foreign Ptolemaic correspondent.

By focusing on religion, this monograph represents the first extended attempt to explore how the socio-cultural infrastructure of Cyprus was affected by the transition from segmented administration by many Cypriot kings to the island-wide government by a foreign Ptolemaic correspondent.

Cyprus was a thriving and densely populated late antique province. Contrary to what used to be thought, the Arab raids of the mid-seventh century did not abruptly bring the island’s prosperity to an end. Recent research instead highlights long-lasting continuity in both urban and rural contexts. This volume brings together historians and archaeologists working on diverse aspects of Cyprus between the sixth and eighth centuries. They discuss topics as varied as rural prosperity, urban endurance, artisanal production, civic and private religion and maritime connectivity. The role of the imperial administration and of the Church is touched upon in several contributions. Other articles place Cyprus back into its wider Mediterranean context. Together, they produce a comprehensive impression of the quality of life on the island in the long late antiquity.

From generation to generation, people experience their landscapes differently. Humans depend on their natural environment: it shapes their behavior while it is often felt that deities responsible for both natural benefits and natural calamities (such as droughts, famines, floods and landslides) need to be appeased. We presume that, in many societies, lakes, rivers, rocks, mountains, caves and groves were considered sacred. Individual sites and entire landscapes are often associated with divine actions, mythical heroes and etiological myths. Throughout human history, people have also felt the need to monumentalize their sacred landscape. But this is where the similarities end as different societies had very different understandings, believes and practices. The aim of this new thematic appraisal is to scrutinize carefully our evidence and rethink our methodologies in a multi-disciplinary approach. More than 30 papers investigate diverse sacred landscapes from the Iberian peninsula and Britain in the west to China in the east. They discuss how to interpret the intricate web of ciphers and symbols in the landscape and how people might have experienced it. We see the role of performance, ritual, orality, textuality and memory in people’s sacred landscapes. A diachronic view allows us to study how landscapes were ‘rewritten’, adapted and redefined in the course of time to suit new cultural, political and religious understandings, not to mention the impact of urbanism on people’s understandings. A key question is how was the landscape manipulated, transformed and monumentalized – especially the colossal investments in monumental architecture we see in certain socio-historic contexts or the creation of an alternative humanmade, seemingly ‘non-natural’ landscape, with perfectly astronomically aligned buildings that define a cosmological order? Sacred Landscapes therefore aims to analyze the complex links between landscape, ‘religiosity’ and society, developing a dialectic framework that explores sacred landscapes across the ancient world in a dynamic, holistic, contextual and historical perspective.

Following its entry into the EU in 2004, Cyprus has become a major migrant destination. The influx of migrant workers has introduced a more complex ethnic dynamic into a country traditionally considered in light of its history of conflict between its Greek and Turkish ethnic nationals. Maria Hadjipavlou argues that the focus on Cyprus' 'national problem' has long prevented Cypriot women to challenge Cyprus' largely patriarchal and militaristic order to pursue women's rights and public visibility. While many Cypriot women are now 'liberated' from the home, this is often due to female migrant domestic workers - in effect reproducing patriarchal practices. Hadjipavlou here examines the experiences of women from Greek, Turkish, Armenian, Maronite and Latin communities and migrant domestic workers in the context of ethno-national conflict, ethnic divisions, nationalism and militarism, and argues for a multi-communal feminist movement in Cyprus to better promote women's rights.

This volume is the only scholarly work in English examining the multicultural society of the Lusignan Kingdom of Cyprus during the first two centuries of Frankish rule following the conquest of the Byzantine island during the Third Crusade. In this global synthesis based on original research, often in manuscripts, six chapters by acknowledged experts treat the main ethnic groups – Greeks and Franks – and the economy, religion, literature, and art of a frontier society between Byzantium, the papacy, the Crusader States, and the Islamic world. Cyprus, also home to Armenians, Syrians (Maronites, Melkites, Jacobites, Nestorians), Jews, Muslims, and others, offers an excellent opportunity to study the fascinating issues of identity construction, acculturation, and assimilation in a ethnically and religiously diverse society.